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Leviticus 13:28

in Leviticus 13

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

BSB

The same verse in ASV and KJV

ASV

And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.

KJV

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

This verse in Leviticus 13

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.

This site's exposition

in the skin thereof, was a boil

on Leviticus 13:18-28

The same procedure runs twice more for sores that begin from something else, a boil that healed and a burn. The signs looked for do not change, white hair and a depth below the skin, and the seven days return in both. The word healed occurs twice in the chapter, at verse 18 and verse 37, and in both places it describes something that got better on its own.

The record, by era

The Puritans and the Awakening1 voice

And if the bright spot stay in his place, and spread not in the skin,....

The Nineteenth Century1 voice

“And if the glossy spot continues unchanged and makes no advance in the skin, and is rather indistinct” (see the note at Lev 13:6), “it is the mark of the inflammation, and the priest shall pronounce him clean, for it is the (mere) hurt of inflammation.”

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • תַּחְתֶּיהָ֩in place its

    tachteihaH8478505 times

  • תַעֲמֹ֨דit will stay

    taamodH5975521 times

  • הַבַּהֶ֜רֶתthe bright spot

    habaheretH93412 times

  • לֹא־not

    lo'-H38085168 times

  • פָשְׂתָ֤הit has spread

    fasetahH658122 times

  • בָעוֹר֙in the skin

    vaorH578599 times

  • וְהִ֣ואand it

    vehiv'H19311879 times

  • כֵהָ֔ה[is] dull

    khehahH35447 times

  • שְׂאֵ֥ת[is] [the] swelling of

    seetH761314 times

  • הַמִּכְוָ֖הthe burn

    hamikhvahH43485 times

  • הִ֑ואit

    hi'H19311879 times

  • וְטִֽהֲרוֹ֙and he will declare pure him

    vetiharoH289194 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548750 times

  • כִּֽי־for

    ki-H35884482 times

  • צָרֶ֥בֶת[is] [the] scar of

    tzarevetH6867

  • הַמִּכְוָ֖הthe burn

    hamikhvahH43485 times

  • הִֽוא׃ פit

    hi'H19311879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.