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Leviticus 13:12

in Leviticus 13

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

BSB

The same verse in ASV and KJV

ASV

And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest;

KJV

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

This verse in Leviticus 13

Commentary

5 notes on this verse
The disease here indicated appears to be that now known as Lepra commonis, the common White Leprosy, or Dry Tetter. It first shows itself in reddish pimples, the surface of which becomes white and scaly, spreading in a circular form until they meet each other and cover large patches of the body. It scarcely affects the general health, and for the most part disappears of itself, though it often lasts for years.

This site's exposition

When the plague of leprosy is in a man

on Leviticus 13:9-17

The rule here runs the opposite way to what a reader expects. A man covered with it from his head even to his foot is pronounced clean at verse 13, and one patch of raw flesh appearing in him makes him unclean at verse 14. What defiles is the living sore rather than the extent of the whiteness, and the chapter states the rule twice without explaining it.

The record, by era

The Puritans and the Awakening2 voices

And if a leprosy break out abroad in the skin,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There is hope in the small-pox when they come out well: so if men freely confess their sins, and hide them not, there is no danger comparable to theirs that cover their sins. Some gather this from it, that there is more hope of the profane than of hypocrites. The publicans and harlots went into the kingdom of heaven before scribes and Pharisees.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Several of these characteristics, taken separately, belong to other blemishes of the skin as well; so that none of them was to be taken alone, and it was only when the whole of them concurred that the Jewish priest, in his capacity of physician, was to pronounce the disease a malignant leprosy.

How the passage was read

What the Jewish commentators add

AND IF THE LEPROSY BREAK OUT ABROAD IN THE SKIN, AND THE LEPROSY COVER ALL THE SKIN OF THE PLAGUE. It is clear from Ramban’s words further on, that he interpreted the Hebrew eth kol or hanega literally: “all the skin of the plague.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 13:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • פָּר֨וֹחַcertainly <to break out>

    paroachH652436 times

  • תִּפְרַ֤חit will break out

    tifrachH652436 times

  • הַצָּרַ֙עַת֙the serious skin disease

    hatzaraatH688335 times

  • בָּע֔וֹרon the skin

    baorH578599 times

  • וְכִסְּתָ֣הand it will cover

    vekhisetahH3680152 times

  • הַצָּרַ֗עַתthe serious skin disease

    hatzaraatH688335 times

  • אֵ֚ת<obj.>

    ʾetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • ע֣וֹר[the] skin of

    orH578599 times

  • הַנֶּ֔גַעthe plagued [person]

    hanega'H506178 times

  • מֵרֹאשׁ֖וֹfrom head his

    meroshoH7218599 times

  • וְעַד־and to

    vead-H57041261 times

  • רַגְלָ֑יוfeet his

    raglavH7272247 times

  • לְכָל־to all

    lekholH36055413 times

  • מַרְאֵ֖ה[the] appearance of

    marehH4758103 times

  • עֵינֵ֥י[the] eyes of

    ʾeineiH5869887 times

  • הַכֹּהֵֽן׃the priest

    hakohenH3548750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 64:6

    Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.

    it leads to

    • Romans 7:18

      I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.

      Reached by 2 separate paths from here.

    • Romans 7:24

      What a wretched man I am! Who will rescue me from this body of death?

    • Ephesians 2:1–2

      And you were dead in your trespasses and sins,

    • Zechariah 3:3

      Now Joshua was dressed in filthy garments as he stood before the angel.

    • Revelation 3:17–18

      You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.

  • Through

    Job 42:6

    Therefore I retract my words, and I repent in dust and ashes.”

    it leads to

    • Ezra 9:6

      and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.

      Reached by 2 separate paths from here.

  • Through

    Job 40:4

    “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth.

    it leads to

    • Proverbs 30:32

      If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.

    • Job 29:9

      The princes refrained from speaking and covered their mouths with their hands.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.