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Leviticus 11:5

in Leviticus 11

The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.

BSB

The same verse in ASV and KJV

ASV

And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

KJV

And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

This verse in Leviticus 11

Commentary

7 notes on this verse
The coney - The Old English name for a rabbit. The animal meant is the Hyrax Syriacus. It bears some resemblance to the guinea-pig or the marmot, and in its general appearance and habits Pro 30:26; Psa 104:18, it might easily be taken for a rodent. But Cuvier discovered that it is, in its anatomy, a true pachyderm, allied to the rhinoceros and the tapir, inferior to them as it is in size.

This site's exposition

spake unto Moses and to Aaron

on Leviticus 11:1-8

The speech is addressed to Aaron as well as to Moses, because Leviticus 10:10-11 had just made the priest the man who puts difference between clean and unclean and teaches it to Israel. Land animals are settled by a test rather than by a list, two signs held together, a parted hoof and a chewed cud. The four creatures named in verses 4 to 7 are the near misses, each carrying one sign and lacking the other, so the rule is argued from its hardest cases. Verse 8 forbids touching the carcase as well as eating the flesh, and that is where the chapter turns from diet to contact.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

As for the names of the following creatures, seeing the Jews themselves are uncertain and divided about them, it seems improper to trouble the unlearned readers with disputes about them.
And the coney,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But the animals that may be eaten are those which "part the hoof as well as chew the cud," and this is another means of freeing the flesh of the animal from noxious substances.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It has no tail, singular, long hairs bristling like thorns among the fur on its back; its feet are bare, its nails flat and round, except those on each inner toe of the hind feet, which are sharp and project like an awl.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The coney - שפן shaphan, not the rabbit, but rather a creature nearly resembling it, which abounds in Judea, Palestine, and Arabia, and is called by Dr. Shaw daman Israel, and by Mr. Bruce ashkoko. As this creature nearly resembles the rabbit, with which Spain anciently abounded, Bochart supposes that the Phoenicians might have given it the name of שפניה spaniah, from the multitude of שפנים shephanim (or spanim, as others pronounce it) which were found there. Hence the emblem of Spain is a woman sitting with a rabbit at her feet. See a coin of Hadrian in Scheuchzer.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַשָּׁפָ֗ןthe rock badger

    hashafanH8227

  • כִּֽי־that

    ki-H35884482 times

  • מַעֲלֵ֤ה[is] bringing up

    maalehH5927890 times

  • גֵרָה֙<of> cud

    gerahH162511 times

  • ה֔וּאit

    hu'H19311879 times

  • וּפַרְסָ֖הand a hoof

    ufarsahH654121 times

  • לֹ֣אnot

    lo'H38085168 times

  • יַפְרִ֑יסit divides in two

    yafrisH653614 times

  • טָמֵ֥א[is] unclean

    tame'H293188 times

  • ה֖וּאit

    hu'H19311879 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Titus 1:16

    They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

    it leads to

    • 1 John 2:4

      If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

    • Ephesians 5:6

      Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    • Ezekiel 33:31

      So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    • 2 Timothy 3:5–8

      having a form of godliness but denying its power. Turn away from such as these!

  • Through

    Proverbs 30:26

    the rock badgers are creatures of little power, yet they make their homes in the rocks;

    it leads to

    • Psalms 104:18

      The high mountains are for the wild goats, the cliffs a refuge for the rock badgers.

  • Through

    Psalms 104:18

    The high mountains are for the wild goats, the cliffs a refuge for the rock badgers.

    it leads to

    • Proverbs 30:26

      the rock badgers are creatures of little power, yet they make their homes in the rocks;

    • Job 39:1

      “Do you know when mountain goats give birth? Have you watched the doe bear her fawn?

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.