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Leviticus 11:10

in Leviticus 11

But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.

BSB

The same verse in ASV and KJV

ASV

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,

KJV

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

This verse in Leviticus 11

Commentary

5 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 31 · Written before 604.

Hence again, fish that do not have fins are forbidden from being eaten by the faithful people. For fish that have scale-fins are also accustomed to leap above the waters. What therefore is figured by finned fish except elect souls? These alone indeed pass into the body of the heavenly Church, who, supported by the fins of virtues, know how to leap through heavenly desire, so that they may reach toward things above through contemplation, although they fall back again into themselves from mortal flesh.

This site's exposition

These shall ye eat of all that are in the waters

on Leviticus 11:9-12

Water creatures get the shortest rule in the chapter and no names at all, only fins and scales. The wording also changes here. Land beasts were called unclean, while the creatures of the water are called an abomination, four times in three verses. The chapter makes that difference in grade and gives no ground for it.

The record, by era

The Puritans and the Awakening3 voices

And all that have not fins nor scales in the seas, and in the rivers,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The ancients accounted fish the most delicate food (so far were they from allowing it on fasting-days, or making it an instance of mortification to eat fish); therefore God did not lay much restraint upon his people in them; for he is a Master that allows his servants not only for necessity but for delight.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus God's spiritual Israel, as they are dignified above others by the gospel-covenant of adoption and friendship, so they must be mortified more than others by the gospel-commands of self-denial and bearing the cross.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“This includes [in the category of forbidden food] yavchushin which have been filtered [through water]. Yavchushin are insects called mousclions. In our Rashi: moucherons. — A native of France, Rashi explained many Scriptural and Talmudic terms in the French language of his times.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 11:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכֹל֩and all

    vekholH36055413 times

  • אֲשֶׁ֨רthat

    ʾasherH8345497 times

  • אֵֽין־not

    ʾein-H369789 times

  • ל֜וֹ[belong] to <the> it

    lo

  • סְנַפִּ֣ירfin

    senapirH55795 times

  • וְקַשְׂקֶ֗שֶׂתand scale

    vekaskesetH71938 times

  • בַּיַּמִּים֙in the seas

    baiyamimH3220

  • וּבַנְּחָלִ֔יםand in the wadis

    uvanechalimH5158141 times

  • מִכֹּל֙from every

    mikolH36055413 times

  • שֶׁ֣רֶץ<the> swarming thing of

    sheretzH831815 times

  • הַמַּ֔יִםthe waters

    hamayimH4325581 times

  • וּמִכֹּ֛לand of every

    umikolH36055413 times

  • נֶ֥פֶשׁcreature

    nefeshH5315754 times

  • הַחַיָּ֖ה<the> living

    hachaiyahH2416498 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • בַּמָּ֑יִם[is] in the waters

    bamayimH4325581 times

  • שֶׁ֥קֶץ[are] detestable thing[s]

    sheketzH826311 times

  • הֵ֖םthey

    hemH1992553 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:20

    He who walks with the wise will become wise, but the companion of fools will be destroyed.

    it leads to

    • 1 Corinthians 15:33–34

      Do not be deceived: “Bad company corrupts good character.”

    • Proverbs 15:31

      He who listens to life-giving reproof will dwell among the wise.

    • Proverbs 9:6

      Leave your folly behind, and you will live; walk in the way of understanding.”

    • 2 Corinthians 6:14–18

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

    • Psalms 119:63

      I am a friend to all who fear You, and to those who keep Your precepts.

  • Through

    Proverbs 29:27

    An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.

    it leads to

    • 1 John 3:13

      So do not be surprised, brothers, if the world hates you.

  • Through

    Deuteronomy 14:3

    You must not eat any detestable thing.

    it leads to

    • Ezekiel 4:14

      “Ah, Lord GOD,” I said, “I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my…

  • Through

    Leviticus 7:18

    If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be…

    it leads to

    • Leviticus 19:7–8

      If any of it is eaten on the third day, it is tainted and will not be accepted.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Gregory the Dialogist, Forty Gospel Homilies, Homily 31; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.