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Lamentations 1:10

in Lamentations 1

The adversary has seized all her treasures. For she has seen the nations enter her sanctuary—those You had forbidden to enter Your assembly.

BSB

The same verse in ASV and KJV

ASV

The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.

KJV

The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.

This verse in Lamentations 1

Commentary

3 notes on this verse
Her pleasant things - Chiefly, the sacred vessels of the temple 2Ch 36:10. Sanctuary ... congregation - Even a Jew might not enter the innermost sanctuary, which was for the priests only; but now the tramp of pagan soldiery has been heard within its sacred precincts.

This site's exposition

The adversary hath spread out his hand

on Lamentations 1:10-11

The adversary hath spread out his hand upon all her pleasant things, the temple treasures plundered by hands the Law had forbidden even to enter the congregation, heathen feet crossing a threshold Moses had marked closed to them. The famine behind the siege appears in one plain trade, the people giving their pleasant things for meat to relieve the soul, valuables bartered for bread while the city starved. The bench reads verse 10 against the exclusion laws directly, the violation of the sanctuary counted alongside the hunger as one grief.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What these pleasant things are we may learn from Isa. lxiv. 11 , where, to the complaint of the burning of the temple, it is added, All our pleasant things are laid waste; the ark and the altar, and all the other tokens of God's presence with them, these were their pleasant things above any other things, and these were now broken to pieces and carried away.

How the passage was read

What the Jewish commentators add

The oppressor extended his hand. Ammon and Mo’av. 40 Alternatively, Nevuchadnetzar. (Targum)
Rashi: France, 1040–1105 · Rashi on Lamentations 1:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָדוֹ֙hand his

    yadoH30271618 times

  • פָּ֣רַשׂhe has spread out

    parasH656667 times

  • צָ֔ר[the] opponent

    tzarH6862109 times

  • עַ֖לover

    ʾalH59215755 times

  • כָּל־all

    kol-H36055413 times

  • מַחֲמַדֶּ֑יהָprecious things her

    machamadeihaH426113 times

  • כִּֽי־for

    ki-H35884482 times

  • רָאֲתָ֤הit saw

    raatahH72001300 times

  • גוֹיִם֙nations

    goyimH1471561 times

  • בָּ֣אוּ[which] they went

    bauH9352568 times

  • מִקְדָּשָׁ֔הּsanctuary its

    mikdashahH472075 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • צִוִּ֔יתָהyou had commanded

    tzivitahH6680494 times

  • לֹא־not

    lo'-H38085168 times

  • יָבֹ֥אוּthey will come

    yavouH9352568 times

  • בַקָּהָ֖לin the assembly

    vakahalH6951

  • לָֽךְ׃ סof you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 13:1

    At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly…

    it leads to

    • Deuteronomy 23:3–5

      No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.

    • Nehemiah 13:23

      In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.

      Reached by 2 separate paths from here.

    • Nehemiah 9:3

      While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in…

    • Deuteronomy 31:11–12

      when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.

    • 2 Kings 23:2

      And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing…

  • Through

    Deuteronomy 23:3

    No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.

    it leads to

    • Nehemiah 13:1–2

      At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly…

  • Through

    Jeremiah 51:51

    “We are ashamed because we have heard reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.”

    it leads to

    • Psalms 79:4

      We have become a reproach to our neighbors, a scorn and derision to those around us.

    • Psalms 74:3–7

      Turn Your steps to the everlasting ruins, to everything in the sanctuary the enemy has destroyed.

Where this verse is studied

2 studies on this verse

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.