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Joshua 3:15

in Joshua 3

Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,

BSB

The same verse in ASV and KJV

ASV

and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest),

KJV

And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

This verse in Joshua 3

Commentary

3 notes on this verse
Jordan overfloweth all his banks - Rather “is full up to all his banks,” i. e. “brim-full.” This remark strikingly illustrates the suddenness and completeness, not less than the greatness, of the marvel. The Jordan River flows at the bottom of a deep valley, which descends to the water’s edge on either side in two, occasionally in three, terraces. Within the lowest of these the stream, ordinarily less than 100 feet wide in this lower part of its course, is confined.

This site's exposition

when the people removed from their tents

on Joshua 3:14-16

Harvest is the detail that makes the timing hard rather than convenient, because Jordan overfloweth all his banks then; John Wesley reads it as the barley harvest, since chapter 5 has them keeping the passover on the fourteenth day of the first month a few days later. The water stops at a named place, the city Adam beside Zaretan, roughly sixteen miles upstream, so the account fixes a location it had no need to supply. Readers differ over the mechanism. Some point to the recorded blockings of the Jordan by bank collapses at that same reach, in 1267 and again in July 1927, and read a fall of earth timed to the moment the priests stepped in; others read a direct holding of the water, and the text gives the place and the hour and no mechanism at all.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

All the time of harvest - This is meant not of wheat-harvest, but of the barley-harvest, as is manifest from their keeping the passover at their first entrance, chap. v, 10, which was kept on the fourteenth day of the first month, when they were to bring a sheaf of their first-fruits, which were of barley.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּכְב֞וֹאand just as came

    ukhevo'H9352568 times

  • נֹשְׂאֵ֤י[the] bearers of

    noseeiH5375656 times

  • הָֽאָרוֹן֙the ark

    haaronH727202 times

  • עַד־to

    ʾad-H57041261 times

  • הַיַּרְדֵּ֔ןthe Jordan

    haiyardenH3383182 times

  • וְרַגְלֵ֤יand [the] feet of

    veragleiH7272247 times

  • הַכֹּֽהֲנִים֙the priests

    hakohanimH3548750 times

  • נֹשְׂאֵ֣י[the] bearers of

    noseeiH5375656 times

  • הָֽאָר֔וֹןthe ark

    haaronH727202 times

  • נִטְבְּל֖וּthey were dipped

    nitbeluH2881

  • בִּקְצֵ֣הin [the] edge of

    biktzehH709797 times

  • הַמָּ֑יִםthe waters

    hamayimH4325581 times

  • וְהַיַּרְדֵּ֗ןand the Jordan

    vehaiyardenH3383182 times

  • מָלֵא֙it is full

    male'H4390249 times

  • עַל־over

    ʾal-H59215755 times

  • כָּל־all

    kol-H36055413 times

  • גְּדוֹתָ֔יוbanks its

    gedotavH1415

  • כֹּ֖לall

    kolH36055413 times

  • יְמֵ֥י[the] days of

    yemeiH31172304 times

  • קָצִֽיר׃harvest

    katzirH7105

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 12:5

    “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets…

    it leads to

    • 1 Peter 4:12

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • Proverbs 24:10

      If you faint in the day of distress, how small is your strength!

    • Hebrews 12:3–4

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

    • Jeremiah 50:44

      Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land. Who is the chosen one…

    • Psalms 42:7

      Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.

  • Through

    Jeremiah 49:19

    Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one…

    it leads to

    • Jeremiah 12:5

      “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets…

      Reached by 2 separate paths from here.

  • Through

    Joshua 3:13

    When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will…

    it leads to

    • Exodus 15:8

      At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.

    • Psalms 78:13

      He split the sea and brought them through; He set the waters upright like a wall.

About Joshua

 The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain
The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Wesley, Explanatory Notes upon the Old Testament.