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Joshua 3:9

in Joshua 3

So Joshua told the Israelites, “Come here and listen to the words of the LORD your God.”

BSB

The same verse in ASV and KJV ▾

ASV

And Joshua said unto the children of Israel, Come hither, and hear the words of Jehovah your God.

KJV

And Joshua said unto the children of Israel, Come hither, and hear the words of the Lord your God.

This verse in Joshua 3

Commentary

5 notes on this verse

This site's exposition

Come here and listen to the words of the LORD your God

on Joshua 3:9-11

The title “the living God” was used before at Deuteronomy 5:26 of the voice out of the fire. David uses it next before Goliath at 1 Samuel 17:26. The seven nations are the seven of Deuteronomy 7:1 in a different order, so the list is a standing formula.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 6.231-32 · Written before 253.

proposed

And he commands the priests to go before the people with the ark of the covenant.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Come hither to me, as many as can come within hearing, and, before you see the works, hear the words of the Lord your God, that you may compare them together and they may illustrate each other." He had commanded them to sanctify themselves, and therefore calls them to hear the word of God, for that is the ordinary means of sanctification, John xvii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Joshua said unto the children of Israel, come hither,.... Very probably to the door of the tabernacle: and hear the words of the Lord your God; which he was about to deliver to them as from him, and in his name.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The premonitory address of Joshua, taken in connection with the miraculous result exactly as he had described it, would tend to increase and confirm their faith in the God of their fathers as not a dull, senseless, inanimate thing like the idols of the nations, but a Being of life, power, and activity to defend them and work for them. THE WATERS OF JORDAN ARE DIVIDED.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

With this you will know. By virtue of actually seeing that all of you are compressed here.
Rashi: France, 1040–1105 · Rashi on Joshua 3:10:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH559 →5305 times

  • יְהוֹשֻׁ֖עַJoshua

    yehoshua'H3091 →218 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • גֹּ֣שׁוּdraw near

    goshuH5066 →125 times

  • הֵ֔נָּהhither

    henahH2008 →49 times

  • וְשִׁמְע֕וּand hear

    veshimuH8085 →1159 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • דִּבְרֵ֖י[the] words of

    divreiH1697 →1440 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹֽהֵיכֶֽם׃God your

    ʾeloheikhemH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:1

    Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of…

    it leads to

    • Romans 10:5

      For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

    • Ezekiel 20:11

      And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.

    • Leviticus 18:5

      Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.

    • Deuteronomy 8:1

      You must carefully follow every commandment I am giving you today, so that you may live and multiply, and enter and possess the land that the LORD swore to give your fathers.

    • Deuteronomy 5:1

      Then Moses summoned all Israel and said to them: Hear, O Israel, the statutes and ordinances that I declare in your hearing this day. Learn them and observe them carefully.

  • Through

    Deuteronomy 12:8

    You are not to do as we are doing here today, where everyone does what seems right in his own eyes.

    it leads to

    • Judges 21:25

      In those days there was no king in Israel; everyone did what was right in his own eyes.

    • Judges 17:6

      In those days there was no king in Israel; everyone did what was right in his own eyes.

    • Proverbs 21:2

      All a man’s ways seem right to him, but the LORD weighs the heart.

Where this verse is studied

About Joshua

 The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain
The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 6.231-32.