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Joshua 3:2

in Joshua 3

After three days the officers went through the camp

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass after three days, that the officers went through the midst of the camp;

KJV

And it came to pass after three days, that the officers went through the host;

This verse in Joshua 3

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

After three days - These three days are probably to be thus understood: As soon as Joshua took the command of the army, he sent the spies to ascertain the state of Jericho; as we have seen Jos 1:12. They returned at the end of three days, or rather on the third day, and made their report. It was at this time, immediately on the return of the spies, that he made the proclamation mentioned here; in consequence of which the people immediately struck their tents, and marched forward to Jordan.

This site's exposition

left Shittim with all the Israelites

on Joshua 3:1-2

Shittim is the camp of Numbers 25:1 and the place the spies set out from at 2:1. The nation lodges at the river and waits three days, the interval named at 1:11. Micah 6:5 later remembers the whole move, from Shittim to Gilgal, as one act of God.

This site's exposition

the officers went through the camp

Gill takes them to be the officers of 1:10. Barnes fills the three days with preparation, since the host included women and children as well as soldiers. Moving a whole people into hostile country needed arrangements that took time.

The record, by era

The Puritans and the Awakening2 voices

And it came to pass after three days,.... At the end of the three days they were bid to prepare food for their expedition, and to go over Jordan, Jos 1:11, that the officers went through the host; the camp of Israel; very probably the same as in Jos 1:10; this was, no doubt, by the order of Joshua, and who was directed to it by the Lord.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is called here the ark of the covenant of the Lord their God. What greater encouragement could they have than this, that the Lord was their God, a God in covenant with them? Here was the ark of the covenant; if God be ours, we need not fear any evil.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

When ye see the ark . . ., and the priests the Levites bearing it--The usual position of the ark, when at rest, was in the center of the camp; and, during a march, in the middle of the procession. On this occasion it was to occupy the van, and be borne, not by the Kohathite Levites, but the priests, as on all solemn and extraordinary occasions (compare Nu 4:15;

quarantine:debris (2026-07-29) — unbalanced-parens

These days (Jos 1:11 note) were no doubt occupied in preparations of various kinds. The host consisted not of armed men only, but of women and children also; and many arrangements would be necessary before they actually advanced into a hostile country.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֕יand it was

    vayhiH1961 →3559 times

  • מִקְצֵ֖הfrom [the] end of

    miktzehH7097 →97 times

  • שְׁלֹ֣שֶׁתthree

    sheloshetH7969 →432 times

  • יָמִ֑יםdays

    yamimH3117 →2304 times

  • וַיַּעַבְר֥וּand they passed

    vaiyaavruH5674 →556 times

  • הַשֹּׁטְרִ֖יםthe officers

    hashoterimH7860 →25 times

  • בְּקֶ֥רֶבin [the] midst of

    bekerevH7130 →227 times

  • הַֽמַּחֲנֶֽה׃the camp

    hamachanehH4264 →215 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

 The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain
The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.