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Joshua 3:10

in Joshua 3

He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

BSB

The same verse in ASV and KJV

ASV

And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.

KJV

And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

This verse in Joshua 3

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) A sure pledge of the conquest of Canaan. "If the living God is among you, expelling he will expel (so the Hebrew phrase is) from before you the Canaanites. " He will do it certainly, and do it effectually. What can stand in his way before whom rivers are divided and dried up?

This site's exposition

Come hither, and hear the words

on Joshua 3:9-11

The living God has fallen once before in Scripture, at Deuteronomy 5:26 of the voice out of the fire, and the next man to use the title is David in front of Goliath at 1 Samuel 17:26. The seven nations listed here are the seven of Deuteronomy 7:1 in a different order, so the list is a standing formula rather than a survey of who was waiting across the river. The Lord of all the earth is rarer still: it falls twice in this chapter, at verses 11 and 13, and only once more in the whole King James Bible, at Zechariah 6:5.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 6.231-32 · Written before 253.

proposed

And he commands the priests to go before the people with the ark of the covenant.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Ye shall know - By experience and sensible evidence. The living God - Not a dull, dead, senseless God, such as the gods of the nations are; but a God of life, and power, and activity to watch over you, and work for you. Among you - Is present with you to strengthen and help you.
And Joshua said,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The premonitory address of Joshua, taken in connection with the miraculous result exactly as he had described it, would tend to increase and confirm their faith in the God of their fathers as not a dull, senseless, inanimate thing like the idols of the nations, but a Being of life, power, and activity to defend them and work for them. THE WATERS OF JORDAN ARE DIVIDED.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hereby ye shall know that the living God is among you - The Israelites were apt to be discouraged, and to faint at even the appearance of danger; it was necessary, therefore, that they should have the fullest assurance of the presence and assistance of God in the important enterprise on which they were now entering.
1 more voice on this verse

The Nineteenth Century1 voice

The living God - Compare the marginal reference. The gods of the pagan are “dead idols.” On the names of the seven nations, see Gen 10:16, etc., note.

How the passage was read

What the Jewish commentators add

With this you will know. By virtue of actually seeing that all of you are compressed here.
Rashi: France, 1040–1105 · Rashi on Joshua 3:10:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • יְהוֹשֻׁ֔עַJoshua

    yehoshua'H3091218 times

  • בְּזֹאת֙by this

    bezotH2063603 times

  • תֵּֽדְע֔וּןyou will know !

    tedeunH3045945 times

  • כִּ֛יthat

    kiH35884482 times

  • אֵ֥לGod

    ʾelH410241 times

  • חַ֖יliving

    chaiH2416498 times

  • בְּקִרְבְּכֶ֑ם[is] in midst your

    bekirbekhemH7130227 times

  • וְהוֹרֵ֣שׁand certainly <to dispossess>

    vehoreshH3423231 times

  • יוֹרִ֣ישׁhe will dispossess

    yorishH3423231 times

  • מִ֠פְּנֵיכֶםfrom before you

    mipeneikhemH64402123 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַכְּנַעֲנִ֨יthe Canaanite[s]

    hakenaaniH366973 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַחִתִּ֜יthe Hittite[s]

    hachitiH285048 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַחִוִּ֗יthe Hivite[s]

    hachiviH234025 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַפְּרִזִּי֙the Perizzite[s]

    haperiziH652223 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַגִּרְגָּשִׁ֔יthe Girgashite[s]

    hagirgashiH1622

  • וְהָאֱמֹרִ֖יand the Amorite[s]

    vehaemoriH56787 times

  • וְהַיְבוּסִֽי׃and the Jebusite[s]

    vehayvusiH298341 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:31

    It is a fearful thing to fall into the hands of the living God.

    it leads to

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

    • Luke 12:5

      But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!

    • Hebrews 12:29

      “For our God is a consuming fire.”

    • Isaiah 33:14

      The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”

    • Psalms 76:7

      You alone are to be feared. When You are angry, who can stand before You?

  • Through

    Deuteronomy 7:1

    When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations…

    it leads to

    • Deuteronomy 31:3

      The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.

  • Through

    1 Samuel 17:26

    David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he…

    it leads to

    • 1 Samuel 11:2

      But Nahash the Ammonite replied, “I will make a treaty with you on one condition, that I may put out everyone’s right eye and bring reproach upon all Israel.”

    • Deuteronomy 5:26

      For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?

About Joshua

 The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain
The Israelites Cross the Jordan River — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 6.231-32.