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Joshua 22:33

in Joshua 22

The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.

BSB

The same verse in ASV and KJV ▾

ASV

And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.

KJV

And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

This verse in Joshua 22

Commentary

6 notes on this verse

This site's exposition

together with the other leaders, returned to the Israelites

on Joshua 22:32-34

The King James prints the name Ed in italics because the Masoretic text lacks it; a few Hebrew manuscripts, with the Syriac and Arabic, carry it, as Clarke and Barnes set out. Ed means witness, and the sentence it heads is a confession, "that the LORD is God". Israel gathered to destroy a tribe and went home blessing God, unlike the muster of Judges 20.

This site's exposition

spoke no more about going to war

A report started the muster at verse 11, and a second report ends it. Destroying the land where these tribes lived is the sentence Deuteronomy 13:15-16 set for a city gone over to other gods, its people and livestock devoted to destruction. The assembly blesses God instead.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus did the strong bear the infirmities of the weak. Only care was taken that they having explained the meaning of their altar, that it was intended for no more than a testimony of their communion with the altar at Shiloh, this explanation should be recorded, which was done according to the usage of those times by giving a name to it signifying so much (

quarantine:debris (2026-07-29) — unbalanced-parens

And the thing pleased the children of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And (which is strange), whereas in most differences that happen there is a fault on both sides, on this there was fault on no side; none (for aught that appears) were to be blamed, but all to be praised.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And did not intend to go up against them in battle - That is, they now relinquished the intention of going against them in battle, as this explanation proved there was no cause for the measure.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּיטַ֣בand it was good

    vaiyitavH3190 →117 times

  • הַדָּבָ֗רthe word

    hadavarH1697 →1440 times

  • בְּעֵינֵי֙in [the] eyes of

    beeineiH5869 →887 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וַיְבָרֲכ֥וּand they blessed

    vayvarakhuH1288 →330 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • אָמְר֗וּthey said

    ʾameruH559 →5305 times

  • לַעֲל֤וֹתto go up

    laalotH5927 →890 times

  • עֲלֵיהֶם֙on them

    ʾaleihemH5921 →5755 times

  • לַצָּבָ֔אfor <the> war

    latzava'H6635 →485 times

  • לְשַׁחֵת֙to destroy

    leshachetH7843 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁ֛רwhich

    ʾasherH834 →5497 times

  • בְּנֵי־[the] descendants of

    benei-H1121 →4930 times

  • רְאוּבֵ֥ןReuben

    reuvenH7205 →72 times

  • וּבְנֵי־and [the] descendants of

    uvenei-H1121 →4930 times

  • גָ֖דGad

    gadH1410 →72 times

  • יֹשְׁבִ֥ים[were] dwelling

    yoshevimH3427 →1079 times

  • בָּֽהּ׃in <the> it

    bah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 2:19

    During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven

    it leads to

    • Numbers 12:6

      He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

    • Amos 3:7

      Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • Daniel 1:17

      To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.

    • Job 33:15–16

      In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,

  • Through

    Luke 2:28

    Simeon took Him in his arms and blessed God, saying:

    it leads to

    • Luke 2:13–14

      And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:

    • Luke 2:20

      The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.

  • Through

    Acts 15:31

    When the people read it, they rejoiced at its encouraging message.

    it leads to

    • Galatians 2:4–5

      This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.