Joshua 22:1
in Joshua 22Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh
BSB
The same verse in ASV and KJV ▾
ASV
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
KJV
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
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This verse in Joshua 22
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The events of this chap. are no doubt recorded in their proper historical order. The auxiliary forces of the trans-Jordanic tribes were not sent away immediately after the campaigns against the Canaanites were over. They set forth from Shiloh, Jos 22:9, to which place the sanctuary had been removed Jos 18:1 after the conquest and the settlement of the children of Judah and of Joseph in their possessions, and after the appointment of the Levitical cities.
This site's exposition
Then Joshua called the Reubenites
on Joshua 22:1-3
The bargain being settled here was struck at Numbers 32:20-22, where these tribes promised to cross over armed before the Lord until every other tribe had its inheritance. Joshua's words at verse 3, that they have not left their brethren these many days, are the receipt for that promise. Commentators reckon the length of service from Caleb's arithmetic at Joshua 14:7 and 14:10, forty years old at the spying and eighty-five now, with thirty-eight of the forty-five spent in the wilderness, which leaves about seven years of war.
The record, by era
The Church Fathers1 voice
After these things Jesus [Joshua] assembles the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, who had served as soldiers with him to overcome the foes of the Israelites, and he dismisses them to go to their inheritance with certain gifts given to them, as it is written.
The Reformation1 voice
Now, when they have perseveringly performed their part as faithful allies, and the ten tribes contented with their present fortune, not only do not demand, but rather tacitly repudiate their assistance, a free return to their homes is justly allowed them.
The Puritans and the Awakening1 voice
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Jos 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.
Then Joshua called the Reubenites, etc. - We have already seen that 40,000 men of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their stipulation with Moses. The war being now concluded, Joshua assembles these warriors, and with commendations for their services and fidelity, he dismisses them, having first given them the most pious and suitable advices. They had now been about seven years absent from their respective families; and though there was only the river Jordan between the camp at Gilgal and their own inheritance, yet it does not appear that they had during that time ever revisited their own home, which they might have done any time in the year, the harvest excepted, as at all other times that river was easily fordable.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֚ז | ʾaz | then | H227 → | 141 times |
| יִקְרָ֣א | yikra' | he summoned | H7121 → | 733 times |
| יְהוֹשֻׁ֔עַ | yehoshua' | Joshua | H3091 → | 218 times |
| לָרֽאוּבֵנִ֖י | loruveni | <to> the Reubenite[s] | H7206 → | 18 times |
| וְלַגָּדִ֑י | velagadi | and <to> the Gadite[s] | H1425 → | 16 times |
| וְלַחֲצִ֖י | velachatzi | and <to> [the] half of | H2677 → | 125 times |
| מַטֵּ֥ה | mateh | [the] tribe of | H4294 → | 252 times |
| מְנַשֶּֽׁה׃ | menasheh | Manasseh | H4519 → | 146 times |
אָ֚זthen
ʾazH227 →141 times
יִקְרָ֣אhe summoned
yikra'H7121 →733 times
יְהוֹשֻׁ֔עַJoshua
yehoshua'H3091 →218 times
לָרֽאוּבֵנִ֖י<to> the Reubenite[s]
loruveniH7206 →18 times
וְלַגָּדִ֑יand <to> the Gadite[s]
velagadiH1425 →16 times
וְלַחֲצִ֖יand <to> [the] half of
velachatziH2677 →125 times
מַטֵּ֥ה[the] tribe of
matehH4294 →252 times
מְנַשֶּֽׁה׃Manasseh
menashehH4519 →146 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Joshua

Who and where
2 names in this verse with a page on the site.
- PersonConquestJoshuaMoses' minister and successor, one of the two faithful spies; he led Israel across Jordan, around Jericho, and through the conques…
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 26.2.
