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Joshua 21:3

in Joshua 21

So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:

BSB

The same verse in ASV and KJV ▾

ASV

And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs.

KJV

And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the Lord, these cities and their suburbs.

This verse in Joshua 21

Commentary

7 notes on this verse

This site's exposition

the family heads of the Levites approached

on Joshua 21:1-3

The Levites are the one tribe that must come and ask, because Joshua 13:33 left them the LORD as their inheritance, and they claim the order of Numbers 35:2 at Shiloh. Numbers 35:4 measures the pasturelands at a thousand cubits from the wall and 35:5 at two thousand on each side. Readers take these as an inner belt within an outer square or as two measurements of one grant.

This site's exposition

out of their own inheritance

Each tribe hands over towns from its own lot, so every Levite home stood on ground another tribe had received first. The Levites' food came the same way, for Numbers 18:21 gives them all the tithes in Israel for their service at the Tent of Meeting. The tribe without land lived on the gifts of the rest.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 25.4 · Written before 253.

proposed

Who will explain the diverse sites of the encampments, how this distribution must be retained in the resurrection for each priestly or levitical order of the saints, so that, just as the apostle says, nothing is done haphazardly in the resurrection, but everyone comes "in his own order, Christ first, then those who belong to Christ who have believed in his coming, when he will hand the kingdom over to our God and Father, when he will subject to him every principality and power"?On that occasion, without doubt, there will be some such observances of encampments and priestly distributions and ranks and signals of trumpets.

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 25.1 · Written before 253.

proposed

It was fitting that there be a drawing of lots even regarding the suburbs and cities so that perhaps the renowned division among the Levites might not seem perhaps indiscriminate and accidental. Therefore, the distribution by lot that took place among the sons of Israel was characterized by reason, by which someone was considered worthy of the first lot, and someone else the second, as we have already previously examined to the extent we were able.

The Puritans and the Awakening1 voice

And the children of Israel gave unto the Levites out of their inheritance,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was assigned in the same place and manner, and by the same commissioners as the other allotments. While the people, knowing the important duties they were to perform, are described (Jos 21:3) as readily conceding this "peculiar" to them, it had most probably been specified and reserved for their use while the distribution of the land was in progress.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the children of Israel gave unto the Levites - They cheerfully obeyed the Divine command, and cities for habitations were appointed to them out of the different tribes by lot, that it might as fully appear that God designed them their habitations, as he designed the others their inheritances.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתְּנ֨וּand they gave

    vaiyitenuH5414 →2011 times

  • בְנֵי־[the] people of

    venei-H1121 →4930 times

  • יִשְׂרָאֵ֧לIsrael

    yisraelH3478 →2507 times

  • לַלְוִיִּ֛םto the Levites

    lalviyimH3881 →291 times

  • מִנַּחֲלָתָ֖םsome of inheritance their

    minachalatamH5159 →222 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פִּ֣י[the] mouth of

    piH6310 →498 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הֶעָרִ֥יםthe cities

    hearimH5892 →1090 times

  • הָאֵ֖לֶּה<the> these

    haelehH428 →746 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מִגְרְשֵׁיהֶֽן׃pasture lands their

    migresheihenH4054 →119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 49:7

    Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.

    it leads to

    • Joshua 19:1–9

      The second lot came out for the clans of the tribe of Simeon:

    • 1 Chronicles 6:65

      They assigned by lot the cities named above from the tribes of Judah, Simeon, and Benjamin.

    • 1 Chronicles 4:24–31

      The descendants of Simeon: Nemuel, Jamin, Jarib, Zerah, and Shaul.

    • 2 Samuel 13:15

      Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”

    • 2 Samuel 13:22–28

      And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.

Where this verse is studied

On this page

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JOSHUA 25.4 and Origen of Alexandria, HOMILIES ON JOSHUA 25.1.