Joshua 21:25
in Joshua 21And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon—two cities, together with their pasturelands.
BSB
The same verse in ASV and KJV ▾
ASV
And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.
KJV
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath–rimmon with her suburbs; two cities.
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This verse in Joshua 21
Commentary
3 notes on this verseAnd out of the half tribe of Manasseh, Taanach with her suburbs,.... Of which see Jos 17:10, and Gathrimmon with her suburbs, there was a city of this name in Dan, as in Jos 21:24; nor was it unusual for cities to be called by the same name in different tribes: two cities; these are called Aner and Bilean in 1Ch 6:70; in process of time cities changed their names; two cities were a proper proportion for this half tribe; two more were given out of the other half tribe on the other side Jordan, as appears by what follows.
This site's exposition
the Levites which remained of
on Joshua 21:20-26
The Kohathites who were not priests are placed in Ephraim, Dan and half Manasseh, and three of their ten towns are places Israel never cleared. Gezer at verse 21 is where Joshua 16:10 says the Canaanites stayed and paid tribute, Aijalon at verse 24 is where Judges 1:35 says the Amorites would dwell, and Tanach at verse 25 appears as Taanach in Judges 1:27 among the towns Manasseh could not drive out. Shechem is the refuge city of this group, the place where Joseph's bones are buried at Joshua 24:32 and where Abimelech is crowned in Judges 9.
The record, by era
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they gave . . . these cities which are here mentioned by name--It was overruled by the unerring providence of the Divine Lawgiver that the cities of the priests lay within the territories of Judah and Benjamin. This was a provision, the admirable wisdom and propriety of which were fully manifested on the schism that took place in the reign of Rehoboam.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמִֽמַּחֲצִית֙ | umimachatzit | and from [the] half of | H4276 → | |
| מַטֵּ֣ה | mateh | [the] tribe of | H4294 → | 252 times |
| מְנַשֶּׁ֔ה | menasheh | Manasseh | H4519 → | 146 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| תַּעְנַךְ֙ | ta'nakh | Taanach | H8590 → | 7 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| מִגְרָשֶׁ֔הָ | migrasheha | pasture lands its | H4054 → | 119 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| גַּת־ | gat- | Gath | H1667 → | 8 times |
| רִמּ֖וֹן | rimon | Rimmon | H1667 → | 8 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| מִגְרָשֶׁ֑הָ | migrasheha | pasture lands its | H4054 → | 119 times |
| עָרִ֖ים | ʾarim | cities | H5892 → | 1090 times |
| שְׁתָּֽיִם׃ | shetayim | two | H8147 → | 768 times |
וּמִֽמַּחֲצִית֙and from [the] half of
umimachatzitH4276 →
מַטֵּ֣ה[the] tribe of
matehH4294 →252 times
מְנַשֶּׁ֔הManasseh
menashehH4519 →146 times
אֶת־<obj.>
ʾet-H853 →10935 times
תַּעְנַךְ֙Taanach
ta'nakhH8590 →7 times
וְאֶת־and <obj.>
veetH853 →10935 times
מִגְרָשֶׁ֔הָpasture lands its
migrashehaH4054 →119 times
וְאֶת־and <obj.>
veetH853 →10935 times
גַּת־Gath
gat-H1667 →8 times
רִמּ֖וֹןRimmon
rimonH1667 →8 times
וְאֶת־and <obj.>
veetH853 →10935 times
מִגְרָשֶׁ֑הָpasture lands its
migrashehaH4054 →119 times
עָרִ֖יםcities
ʾarimH5892 →1090 times
שְׁתָּֽיִם׃two
shetayimH8147 →768 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 5:19Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.
it leads to
- Judges 1:27
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.
Reached by 2 separate paths from here.
- Judges 5:30
‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’
- 1 Kings 4:12
Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
- Judges 4:13
he summoned all nine hundred of his iron chariots and all the men with him, from Harosheth-hagoyim to the River Kishon.
- Judges 1:27
Through
Joshua 17:11Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
it leads to
- 1 Chronicles 7:29
And along the borders of Manasseh were Beth-shean, Taanach, Megiddo, and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.
- Joshua 12:23
the king of Dor in Naphath-dor, one; the king of Goiim in Gilgal, one;
- 2 Kings 9:27
When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur,…
- Judges 5:19
Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.
- 1 Chronicles 7:29
Where this verse is studied
On this page
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About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
