Joshua 15:7
in Joshua 15Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel.
BSB
The same verse in ASV and KJV ▾
ASV
and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel;
KJV
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En–shemesh, and the goings out thereof were at En–rogel:
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This verse in Joshua 15
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The going up to Adummim - Rather, “the ascent or pass of Adummim” (compare Jos 15:3, margin), on the road from Jerusalem to Jericho. Its name signifies “red” and is explained by Jerome as given because of the frequent bloodshed there by robbers. This road is the scene of the parable of the Good Samaritan. Possibly the name may be due to some aboriginal tribe of “red men,” who held their ground in these fastnesses after the invaders had driven them from the face of the country elsewhere.
This site's exposition
This then was the lot of the tribe
on Joshua 15:1-12
Judah is given first and given most, before the tabernacle tribe and before Joseph, which matches the sceptre of Genesis 49:10 rather than birth order. The word lot is meant literally: Numbers 26:55 and Joshua 14:2 both say the land was divided by lot, so the borders traced here were settled by a method nobody could steer. The frame runs from the salt sea in verse 2 to the great sea in verse 12, so the chapter opens by drawing a line around the whole of it before naming anything inside.
The record, by era
The Church Fathers1 voice
Everyone, therefore, who wants to enter into the portion of the children of Judah must first pass through the Salt Sea. That is to say, he must surmount the waves and billows of this life and escape from all things in this world that, by virtue of their own uncertainty and hazardousness, are compared with the waves of the sea. Then he may be able to reach the land of Judah and to approach the fountain of the sun. But what is the fountain of the sun, or of which sun?
The Puritans and the Awakening1 voice
And the border went up towards Debir,....
The Nineteenth Century1 voice
The valley of Achor - Debir mentioned in this verse is unknown. The valley of Achor had its name from the punishment of Achan. See the account, Jos 7:24 (note), etc. En-shemesh - The fountain of the sun; it was eastward of Jerusalem, on the confines of Judah and Benjamin.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעָלָ֨ה | vealah | and it goes up | H5927 → | 890 times |
| הַגְּב֥וּל׀ | hagevul | the border | H1366 → | 240 times |
| דְּבִרָה֮ | devirah | Debir towards | H1688 → | 14 times |
| מֵעֵ֣מֶק | meemek | from [the] valley of | H6010 → | 69 times |
| עָכוֹר֒ | ʾakhor | Achor | H5911 → | 5 times |
| וְצָפ֜וֹנָה | vetzafonah | and north -ward | H6828 → | 153 times |
| פֹּנֶ֣ה | poneh | [it is] turning | H6437 → | 135 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַגִּלְגָּ֗ל | hagilgal | <the> Gilgal | H1537 → | 41 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| נֹ֙כַח֙ | nokhach | [is] opposite | H5227 → | |
| לְמַעֲלֵ֣ה | lemaaleh | to [the] ascent of | H4608 → | 18 times |
| אֲדֻמִּ֔ים | ʾadumim | Adummim | H131 → | |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| מִנֶּ֖גֶב | minegev | [is] from [the] south | H5045 → | 112 times |
| לַנָּ֑חַל | lanachal | of the wadi | H5158 → | 141 times |
| וְעָבַ֤ר | veavar | and it passes on | H5674 → | 556 times |
| הַגְּבוּל֙ | hagevul | the border | H1366 → | 240 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֵי־ | mei- | [the] waters of | H4325 → | 581 times |
| עֵ֣ין | ʾein | En | H5885 → | 4 times |
| שֶׁ֔מֶשׁ | shemesh | Shemesh | H5885 → | 4 times |
| וְהָי֥וּ | vehayu | and they are | H1961 → | 3559 times |
| תֹצְאֹתָ֖יו | totzeotav | extremities its | H8444 → | 23 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| עֵ֥ין | ʾein | En | H5883 → | 8 times |
| רֹגֵֽל׃ | rogel | Rogel | H5883 → | 8 times |
וְעָלָ֨הand it goes up
vealahH5927 →890 times
הַגְּב֥וּל׀the border
hagevulH1366 →240 times
דְּבִרָה֮Debir towards
devirahH1688 →14 times
מֵעֵ֣מֶקfrom [the] valley of
meemekH6010 →69 times
עָכוֹר֒Achor
ʾakhorH5911 →5 times
וְצָפ֜וֹנָהand north -ward
vetzafonahH6828 →153 times
פֹּנֶ֣ה[it is] turning
ponehH6437 →135 times
אֶל־to
ʾel-H413 →5510 times
הַגִּלְגָּ֗ל<the> Gilgal
hagilgalH1537 →41 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
נֹ֙כַח֙[is] opposite
nokhachH5227 →
לְמַעֲלֵ֣הto [the] ascent of
lemaalehH4608 →18 times
אֲדֻמִּ֔יםAdummim
ʾadumimH131 →
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
מִנֶּ֖גֶב[is] from [the] south
minegevH5045 →112 times
לַנָּ֑חַלof the wadi
lanachalH5158 →141 times
וְעָבַ֤רand it passes on
veavarH5674 →556 times
הַגְּבוּל֙the border
hagevulH1366 →240 times
אֶל־to
ʾel-H413 →5510 times
מֵי־[the] waters of
mei-H4325 →581 times
עֵ֣יןEn
ʾeinH5885 →4 times
שֶׁ֔מֶשׁShemesh
shemeshH5885 →4 times
וְהָי֥וּand they are
vehayuH1961 →3559 times
תֹצְאֹתָ֖יוextremities its
totzeotavH8444 →23 times
אֶל־to
ʾel-H413 →5510 times
עֵ֥יןEn
ʾeinH5883 →8 times
רֹגֵֽל׃Rogel
rogelH5883 →8 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 17:17Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be…
it leads to
- 2 Samuel 15:36
Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”
- Joshua 18:16
Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the…
- 2 Samuel 15:27
The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.
- 2 Samuel 15:36
Through
Joshua 7:26And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this…
it leads to
- Isaiah 65:10
Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for My people who seek Me.
- Hosea 2:15
There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the…
- Deuteronomy 13:17
Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,
- Isaiah 65:10
Through
1 Kings 1:9And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of…
it leads to
- 2 Samuel 17:17
Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be…
- 2 Samuel 17:17
Through
Joshua 10:43Then Joshua returned with all Israel to the camp at Gilgal.
it leads to
- Joshua 10:15
Then Joshua returned with all Israel to the camp at Gilgal.
- Joshua 10:15
Where this verse is studied
On this page
About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 19.4.
