Jonah 1:8
in Jonah 1“Tell us now,” they demanded, “who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
BSB
The same verse in ASV and KJV ▾
ASV
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
KJV
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
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This verse in Jonah 1
Commentary
7 notes on this verseThis site's exposition
Let us cast lots
on Jonah 1:7-9
The lot was a known way to find a hidden offender, and it falls on Jonah before any question is asked. His answer names the LORD as the God "who made the sea and the dry land," while he runs from this God across that sea.
This site's exposition
who is to blame for this calamity
The lot has already pointed at Jonah, and still the sailors ask questions before they accuse. Adam Clarke calls the questions a gentle way of bringing the charge home, leaving him room to make the best of his case. Each question narrows toward the God he serves.
The record, by era
The Church Fathers1 voice
"Then said they unto him, Tell us, we pray you, for whose cause this evil is upon us; What is thine occupation? and whence do you come? what is thy country? and of what people art you?" LXX: 'and they said to him, 'tell us how this wickedness has come upon us: what is your occupation, where do you come from, where you are going to, from which country, and which people you are from?' '.
The Puritans and the Awakening2 voices
Cast into the sea and swallowed by a fish, ver. 11-17. Commentary on Chapter I 2. That great city - It is said to have been one hundred and fifty furlongs in length, that is eighteen miles and three quarters, and eleven miles and one quarter in breadth.
Then they said unto him, tell us, we pray thee,....
The Nineteenth Century2 voices
Tell us - for whose cause - A very gentle method of bringing the charge home to himself, and the several questions here asked gave the utmost latitude to make the best of his own case.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Tell us, for whose cause - Literally “for what to whom.” It may be that they thought that Jonah had been guilty toward some other. The lot had pointed him out. The mariners, still fearing to do wrong, ask him thronged questions, to know why the anger of God followed him; “what” hast thou done “to whom?” “what thine occupation?” i. e., either his ordinary occupation, whether it was displeasing to God? or this particular business in which he was engaged, and for which he had come on board. Questions so thronged have been admired in human poetry, Jerome says. For it is true to nature. They think that some one of them will draw forth the answer which they wish. It may be that they thought that his country, or people, or parents, were under the displeasure of God. But perhaps, more naturally, they wished to “know all about him,” as people say. These questions must have gone home to Jonah’s conscience. “What is thy business?” The office of prophet which he had left. “Whence comest thou?” From standing before God, as His minister. “What thy country? of what people art thou?” The people of God, whom he had quitted for pagan; not to win them to God, as He commanded; but, not knowing what they did, to abet him in his flight. What is thine occupation? - They should ask themselves, who have Jonah’s office to speak in the name of God, and preach repentance . “What should be thy business, who hast consecrated thyself wholly to God, whom God has loaded with daily benefits? who approachest to Him as to a Friend? “What is thy business?” To live for God, to despise the things of earth, to behold the things of heaven,” to lead others heavenward. Jonah answers simply the central point to which all these questions tended:
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּאמְר֣וּ | vaiyomeru | and they said | H559 → | 5305 times |
| אֵלָ֔יו | ʾelav | to him | H413 → | 5510 times |
| הַגִּידָה־ | hagidah- | tell ! | H5046 → | |
| נָּ֣א | na' | please | H4994 → | 404 times |
| לָ֔נוּ | lanu | to <the> us | ||
| בַּאֲשֶׁ֛ר | baasher | because <which> | H834 → | 5497 times |
| לְמִי־ | lemi- | of whom? | H4310 → | 423 times |
| הָרָעָ֥ה | haraah | the evil | H7451 → | 662 times |
| הַזֹּ֖את | hazot | <the> this | H2063 → | 603 times |
| לָ֑נוּ | lanu | [belongs] to <the> us | ||
| מַה־ | mah- | what? | H4100 → | 752 times |
| מְּלַאכְתְּךָ֙ | melakhtekha | [is] occupation your | H4399 → | |
| וּמֵאַ֣יִן | umeayin | and from where? | H370 → | |
| תָּב֔וֹא | tavo' | do you come | H935 → | 2568 times |
| מָ֣ה | mah | what? | H4100 → | 752 times |
| אַרְצֶ֔ךָ | ʾartzekha | [is] land your | H776 → | |
| וְאֵֽי־ | veei- | and where? | H335 → | |
| מִזֶּ֥ה | mizeh | from this | H2088 → | 1180 times |
| עַ֖ם | ʾam | people | H5971 → | |
| אָֽתָּה׃ | ʾatah | [are] you | H859 → | 1094 times |
וַיֹּאמְר֣וּand they said
vaiyomeruH559 →5305 times
אֵלָ֔יוto him
ʾelavH413 →5510 times
הַגִּידָה־tell !
hagidah-H5046 →
נָּ֣אplease
na'H4994 →404 times
לָ֔נוּto <the> us
lanu
בַּאֲשֶׁ֛רbecause <which>
baasherH834 →5497 times
לְמִי־of whom?
lemi-H4310 →423 times
הָרָעָ֥הthe evil
haraahH7451 →662 times
הַזֹּ֖את<the> this
hazotH2063 →603 times
לָ֑נוּ[belongs] to <the> us
lanu
מַה־what?
mah-H4100 →752 times
מְּלַאכְתְּךָ֙[is] occupation your
melakhtekhaH4399 →
וּמֵאַ֣יִןand from where?
umeayinH370 →
תָּב֔וֹאdo you come
tavo'H935 →2568 times
מָ֣הwhat?
mahH4100 →752 times
אַרְצֶ֔ךָ[is] land your
ʾartzekhaH776 →
וְאֵֽי־and where?
veei-H335 →
מִזֶּ֥הfrom this
mizehH2088 →1180 times
עַ֖םpeople
ʾamH5971 →
אָֽתָּה׃[are] you
ʾatahH859 →1094 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 5:16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
it leads to
- Jeremiah 29:12–13
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Proverbs 15:29
The LORD is far from the wicked, but He hears the prayer of the righteous.
- Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
- Psalms 34:15
The eyes of the LORD are on the righteous, and His ears are inclined to their cry.
- John 9:31
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- Jeremiah 29:12–13
Where this verse is studied
On this page
About Jonah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jerome, Commentary on Jonah, Chapter 1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
