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Jonah 1:11

in Jonah 1

Now the sea was growing worse and worse, so they said to Jonah, “What must we do to you to calm this sea for us?”

BSB

The same verse in ASV and KJV

ASV

Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.

KJV

Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

This verse in Jonah 1

Commentary

9 notes on this verse
What shall we do unto thee? - They knew him to be a prophet; they ask him the mind of his God. The lots had marked out Jonah as the cause of the storm; Jonah had himself admitted it, and that the storm was for “his” cause, and came from “his” God . “Great was he who fled, greater He who required him. They dare not give him up; they cannot conceal him. They blame the fault; they confess their fear; they ask “him” the remedy, who was the author of the sin.

This site's exposition

Why hast thou done this?

on Jonah 1:10-11

Why hast thou done this? follows the moment Jonah's own words confirm what the lot had already shown, and the men's fear turns exceeding not merely at the storm but at learning a prophet has fled from his own God. The sea keeps working and growing more tempestuous even as they put the next question to him, what shall we do unto thee, that the sea may be calm unto us, so that the remedy must come from the fugitive himself rather than from anything they can do. Barnes and Jamieson Fausset and Brown both read the sailors' restraint here, still asking rather than acting on their own, as evidence the narrative means them to be seen as decent men caught inside another man's judgment.

The record, by era

The Church Fathers3 voices

A commentator

Paulinus of Nola

POEM 22 · Written before 431.

proposed

Jonah surely teaches us that the sea and stars are moved under God's control. By vainly seeking to flee from God the controller of all things whom none can escape, he aroused the anger of both sky and sea. Nature, which belongs to the almighty …

A commentator

John Chrysostom

HOMILIES ON REPENTANCE AND ALMSGIVING 5:3.8 · Written in the 5th century.

proposed

Tell me, are you running away from the master? Then wait a little bit and you will learn from the state of affairs themselves that you will be unable to escape even from the hands of his servant, the ocean. For as soon as Jonah set foot on the ship, the ocean raised its waves up high and raised itself to a great height. And just as a considerate handmaid, discovering that her fellow slave has run away because he stole something of her master's, does not revolt as previously mentioned but submits the individuals who captured him to myriads of troubles until she seizes him and brings him back, likewise, the ocean found her fellow slave and recognized him.

A commentator

Jerome

Commentary on Jonah, Chapter 1 · Written before 420.

proposed

"Then said they unto him, What shall we do unto you, that the sea may be calm unto us? for the sea wrought, and was tempestuous." LXX: 'then they said to him, what should we do with you, so that the sea is calm for us? For the sea was surging its waves more and more'. It is because of you, you say, that the winds, the waves, the sea and swells have been unleashed. You have revealed the cause of this wickedness, now tell us how to stop it.

The Puritans and the Awakening2 voices

Then said they unto him, what shall we do unto thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Or, perhaps, thus they would show how plain the case was, that there was no remedy but he must be thrown overboard; let him be his own judge as he had been his own accuser, and he himself will say so. Note, When sin has raised a storm, and laid us under the tokens of God's displeasure, we are concerned to enquire what we shall do that the sea may be calm; and what shall we do?
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

What shall we do unto thee?--They ask this, as Jonah himself must best know how his God is to be appeased. "We would gladly save thee, if we can do so, and yet be saved ourselves" (Jon 1:13, 14).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

What shall we do unto thee - In these poor men there was an uncommon degree of humanity and tender feeling.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“What is this that you have done?” —Why have you done this, to flee from before such a Ruler?
Rashi: France, 1040–1105 · Rashi on Jonah 1:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֤וּand they said

    vaiyomeruH5595305 times

  • אֵלָיו֙to him

    ʾelavH4135510 times

  • מַה־what?

    mah-H4100752 times

  • נַּ֣עֲשֶׂהwill we do

    naasehH62132628 times

  • לָּ֔ךְto <the> you

    lakh

  • וְיִשְׁתֹּ֥קso it may be calm

    veyishtokH8367

  • הַיָּ֖םthe sea

    haiyamH3220396 times

  • מֵֽעָלֵ֑ינוּfrom on <the> us

    mealeinuH59215755 times

  • כִּ֥יfor

    kiH35884482 times

  • הַיָּ֖םthe sea

    haiyamH3220396 times

  • הוֹלֵ֥ךְ[was] going

    holekhH19801546 times

  • וְסֹעֵֽר׃and storming

    vesoerH5590

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Jonah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jonah, Chapter 1; John Chrysostom, HOMILIES ON REPENTANCE AND ALMSGIVING 5:3.8; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Paulinus of Nola, POEM 22.