Skip to content
mannafest.faith

Job 31:16

in Job 31

If I have denied the desires of the poor or allowed the widow’s eyes to fail,

BSB

The same verse in ASV and KJV ▾

ASV

If I have withheld the poor from their desire, Or have caused the eyes of the widow to fail,

KJV

If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

This verse in Job 31

Commentary

6 notes on this verse
If I have withheld the poor from their desire,.... Their reasonable desires, and which it was in his power to grant; as when they desired a piece of bread, being hungry, or clothes to cover them, being naked; but not unreasonable desires, seeking and asking great things for themselves, or unlimited and unbounded ones, such as the two sons of Zebedee desired of Christ, Mar 10:35; or have caused the eyes of the widow to fail; through long waiting for, and expecting help and succour from him, and at last disappointed.

This site's exposition

If I have denied the desires of the poor

on Job 31:16-18

“If I have denied the desires of the poor or allowed the widow’s eyes to fail” turns the rescues in chapter 29 into oath form. It was a lifelong practice, and Gill reads the verse as evidence that Job raised orphans in his own household from his earliest years.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

After he showed that he was not lustful (v.1) or unjust (v.5), he shows next that he was not without pity. He first shows this from the fact that he did not take benefits away from the poor. For some men deny alms to the …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXI · Written before 604.

proposed

If I have denied what they wished for to the poor, or have caused the eyes of the widow to wait. By these words the holy man is shewn not only to have ministered to the need of the poor, but also to their desire of having. But what if the poor wished those very things, which perchance it might not be for their good to receive? Is it that, because in Sacred Scripture the lowly are used to be called 'poor,' those only are to be accounted the things the poor wish to receive, which the humble seek?

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If a poor person begged a kindness of his, he was ready to gratify him; if he could but perceive by the widow's mournful craving look that she expected an alms from him, though she had not confidence enough to ask it, he had compassion enough to give it, and never caused the eyes of the widow to fail.

The Nineteenth Century1 voice

If I have withheld the poor from their desire - Job now turns to another class of virtues, regarded also as of great importance in the patriarchal ages, kindness to the poor and the afflicted; to the fatherless and the widow. He appeals to his former life on this subject; affirms that he had a good conscience in the recollection of his dealings with them, and impliedly declares that it could not have been for any deficiency in the exercise of these virtues that his calamities had come upon him.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and form us both in the womb? I in my mother’s womb and he in his mother’s womb—did not One creator form us?
Rashi: France, 1040–1105 · Rashi on Job 31:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H518 →1069 times

  • אֶ֭מְנַעI withheld

    ʾemna'H4513 →29 times

  • מֵחֵ֣פֶץany of [the] desire of

    mechefetzH2656 →39 times

  • דַּלִּ֑יםpoor [people]

    dalimH1800 →47 times

  • וְעֵינֵ֖יand [the] eyes of

    veeineiH5869 →887 times

  • אַלְמָנָ֣הa widow

    ʾalmanahH490 →56 times

  • אֲכַלֶּֽה׃I caused to fail

    ʾakhalehH3615 →208 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 112:9

    He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

      Reached by 2 separate paths from here.

    • Psalms 75:10

      “All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”

    • 2 Corinthians 9:9–15

      As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”

  • Through

    Galatians 2:10

    They only asked us to remember the poor, the very thing I was eager to do.

    it leads to

    • 1 Corinthians 16:1–2

      Now about the collection for the saints, you are to do as I directed the churches of Galatia:

      Reached by 2 separate paths from here.

    • Acts 24:17

      After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.

    • 1 John 3:17

      If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?

  • Through

    Isaiah 38:14

    I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”

    it leads to

    • Isaiah 59:11

      We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.

    • Psalms 69:3

      I am weary from my crying; my throat is parched. My eyes fail, looking for my God.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XXI; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.