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Job 31:14

in Job 31

what will I do when God rises to judge? How will I answer when called to account?

BSB

The same verse in ASV and KJV ▾

ASV

What then shall I do when God riseth up? And when he visiteth, what shall I answer him?

KJV

What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

This verse in Job 31

Commentary

6 notes on this verse
For what shall I do, when God riseth up to judge; and when He seeketh, what shall I answer Him? He who thinks on the Judge to come, is unceasingly day by day preparing the cases of his accounts for the better: he who views the Eternal Lord with trembling of heart, is forced to abate the rights of temporal lordship over those under him. For he considers well that it is nothing that he is set above others in time, when for the rendering account he is beneath Him, Who exercises dominion without end.

This site's exposition

the cause of my manservant

on Job 31:13-15

“If I have rejected the cause of my manservant or maidservant” turns the oath to Job's servants, whom the ancient world rarely allowed to complain. He asks whether the same One did not form us in the womb, which Henry reads as the ground of the servant's claim.

This site's exposition

when God rises to judge

Barnes pictures God rising to pronounce sentence. The master who rejected a servant's complaint would then have to answer the One who made them both. Aquinas adds that such a man would find no helper at that judgment.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He shows why he did not despise submitting to judgment with his servants saying, "When the Lord God rises up to judge me," that is, when he himself comes to judge, if I now despise his judgment, I would have no one in whose help …

The Puritans and the Awakening1 voice

What then shall I do when God riseth up?....

The Nineteenth Century1 voice

What then shall I do when God riseth up? - That is, when he rises up to pronounce sentence upon people, or to execute impartial justice. Job admits that if he had done injustice to a servant, he would have reason to dread the divine indignation, and that he could have no excuse. “I tremble,” said President Jefferson, speaking of slavery in the United States “when I remember that God is just!” Notes on Virginia. And when he visiteth - When he comes to inspect human conduct.

How the passage was read

What the Jewish commentators add

then what will I do etc. I took this to heart, and when He visits, what will I answer Him?
Rashi: France, 1040–1105 · Rashi on Job 31:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
and form us both in the womb? I in my mother’s womb and he in his mother’s womb—did not One creator form us?
Rashi: France, 1040–1105 · Rashi on Job 31:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמָ֣הand what?

    umahH4100 →752 times

  • אֶֽ֭עֱשֶׂהwill I do

    ʾeesehH6213 →2628 times

  • כִּֽי־if

    ki-H3588 →4482 times

  • יָק֣וּםhe will arise

    yakumH6965 →628 times

  • אֵ֑לGod

    ʾelH410 →241 times

  • וְכִֽי־and if

    vekhi-H3588 →4482 times

  • יִ֝פְקֹ֗דhe will visit

    yifkodH6485 →303 times

  • מָ֣הwhat?

    mahH4100 →752 times

  • אֲשִׁיבֶֽנּוּ׃will I respond to him

    ʾashivenuH7725 →1056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Luke 6:37

      Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

  • Through

    Zechariah 2:13

    Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”

    it leads to

    • Habakkuk 2:20

      But the LORD is in His holy temple; let all the earth be silent before Him.

  • Through

    Psalms 9:12

    For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.

    it leads to

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • Exodus 3:7

      The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XXI; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.