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Jeremiah 6:18

in Jeremiah 6

Therefore hear, O nations, and learn, O congregations, what will happen to them.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore hear, ye nations, and know, O congregation, what is among them.

KJV

Therefore hear, ye nations, and know, O congregation, what is among them.

This verse in Jeremiah 6

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Vers. 18) Therefore hear (or they have heard) O nations: and know (or know) the congregation (or those who feed the flocks): or according to Symmachus, and know (the testimony that is in them) how much I will do to them. Listen, O earth. Therefore it is said: Hear, O nations. This is what the Apostles followed, when they spoke in Lycaonia: It was necessary for you to speak the word of God first: but because you reject it, and judge yourselves unworthy of eternal life: behold, we turn to the nations (Acts 13:46).

This site's exposition

Ask for the ancient paths

on Jeremiah 6:16-19

The invitation to “Ask for the ancient paths” promises “rest for your souls”, and the people answer “We will not walk in it”. The disaster that follows is “the fruit of their own schemes”, the harvest of a mind that had already rejected the LORD's instruction.

This site's exposition

Therefore hear, O nations

Barnes counts three witnesses to the sentence: the Gentile nations, the congregations of all mankind, and the earth of verse 19. Jerome heard in the turn to the nations the apostles' words at Acts 13:46, turning to the Gentiles. The verdict is public.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

ON JEREMIAH 2:6.18 · Written before 458.

proposed

Jeremiah refers to their guides by the term "shepherds," not simply those accorded spiritual guidance but also kings and rulers who have accepted the divine message. This is the way the divine apostles Barnabas and Paul also behaved. When they entered a certain synagogue, they …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They would never have been ruined thus by the judgments of God's hand if they had not refused to be ruled by the judgments of his mouth: therefore you cannot say that they have any wrong done them." II. God rejects their plea, by which they insisted upon their external services as sufficient to atone for all their sins. Alas! it is a frivolous plea (

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Therefore hear, ye nations,....

The Nineteenth Century2 voices

God summons three witnesses to hear His sentence. (1) the Gentiles. (2) all mankind, Jews and Gentiles. (3) nature (see Jer 6:19). What is among them - Rather, “what happens” in them; i. e., “Know what great things I will do to them.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

congregation--parallel to "nations"; it therefore means the gathered peoples who are invited to be witnesses as to how great is the perversity of the Israelites (Jer 6:16, 17), and that they deserve the severe punishment about to be inflicted on them (Jer 6:19). what is among them--what deeds are committed by the Israelites (Jer 6:16, 17) [MAURER].

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֖ן<to> therefore

    lakhenH3651 →771 times

  • שִׁמְע֣וּlisten

    shimuH8085 →1159 times

  • הַגּוֹיִ֑םO nations

    hagoyimH1471 →561 times

  • וּדְעִ֥יand know

    udeiH3045 →945 times

  • עֵדָ֖הO congregation

    ʾedahH5712 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲשֶׁר־[that] which

    ʾasher-H834 →5497 times

  • בָּֽם׃[is] in <the> them

    bam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 6:5

    My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

    it leads to

    • Joshua 5:9–10

      Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.

    • Numbers 25:1

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

    • Judges 5:11

      the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went…

    • 2 Peter 2:15

      They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

    • Joshua 4:19

      On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.

  • Through

    Jeremiah 31:10

    Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.

    it leads to

    • Isaiah 40:11

      He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

    • Ezekiel 34:12

      As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock. I will rescue them from all the places to which they were scattered…

    • Deuteronomy 30:4

      Even if you have been banished to the farthest horizon, He will gather you and return you from there.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 2:6.18.