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Jeremiah 6:5

in Jeremiah 6

Rise up, let us attack by night and destroy her fortresses!’”

BSB

The same verse in ASV and KJV ▾

ASV

Arise, and let us go up by night, and let us destroy her palaces.

KJV

Arise, and let us go by night, and let us destroy her palaces.

This verse in Jeremiah 6

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 4, 5.) Woe to us, because the day has declined, because the shadows in the evening have become longer (or have failed). Arise and let us ascend in the night, and let us scatter its houses (or its foundations). They say: Arise, and let us ascend at noon, and let us fight in the clear light. Those respond: Woe to us, because the shadows in the evening have become longer. According to that line from Virgil (Eclogue I): And now the tops of the distant villas smoke: And the shadows of the mountains fall higher.

This site's exposition

Sound the ram’s horn in Tekoa

on Jeremiah 6:1-5

Benjamin is told to “flee from Jerusalem”, so the order to leave comes from inside the city under threat. The enemy is pictured as “Shepherds and their flocks” pitching tents around Zion. The invaders set their own hour, “let us attack at noon” and then “let us attack by night”.

This site's exposition

destroy her fortresses

Barnes reads the scene as generals delaying the assault to morning and soldiers clamoring to go at once by night. The fortresses of Jerusalem are the target. The enemy is impatient to destroy.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), Arise, let us go up at night, though it be in the dark. Nothing shall hinder them; they are resolved to lose no time. They are described as men in care to make despatch (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); now here we have the havoc made by the war. How lamentable are the desolations here described! The enemy shall so long quarter among them, and be so insatiable in their thirst after blood and treasure, that they shall seize all they can meet with, and what escapes them at one time shall fall into their hands another (

quarantine:debris (2026-07-29) — leading-punctuation

Arise, and let us go up by night,....

The Nineteenth Century2 voices

Up! and we will make the assault “by night!” And destroy “her palaces.” The generals delay the assault until the next morning. The soldiers consider themselves aggrieved at this, and clamour for a night attack.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Arise, and let us go by night - Since we have lost the day, let us not lose the night; but, taking advantage of the darkness, let us make a powerful assault while they are under the impression of terror.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ק֚וּמוּarise

    kumuH6965 →628 times

  • וְנַעֲלֶ֣הso we may go up

    venaalehH5927 →890 times

  • בַלָּ֔יְלָהin the night

    valayelahH3915 →233 times

  • וְנַשְׁחִ֖יתָהand let us destroy

    venashchitahH7843 →146 times

  • אַרְמְנוֹתֶֽיהָ׃ סfortresses its

    ʾarmenoteihaH759 →32 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 8:14

    Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.

    it leads to

    • Jeremiah 17:27

      But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an…

      Reached by 2 separate paths from here.

    • Deuteronomy 32:18

      You ignored the Rock who brought you forth; you forgot the God who gave you birth.

    • Hosea 13:6

      When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

  • Through

    Jeremiah 52:13

    He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

    it leads to

    • Psalms 79:1

      The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble.

      Reached by 2 separate paths from here.

    • 2 Chronicles 36:19

      Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.

    • Micah 3:12

      Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.

  • Through

    Amos 2:5

    So I will send fire upon Judah to consume the citadels of Jerusalem.”

    it leads to

    • Hosea 8:14

      Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.

    • Jeremiah 21:10

      For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.