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Jeremiah 6:16

in Jeremiah 6

This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein.

KJV

Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

This verse in Jeremiah 6

Commentary

16 notes on this verse

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 14:2 · Written before 373.

What sprinklings shall we now employ while we celebrate the feast? Who will be our guide as we haste to this festival? None can do this, my beloved, but him whom you will name with me, even our Lord Jesus Christ, who said, "I am the Way." For it is he who, according to the blessed John, "takes away the sin of the world."

This site's exposition

Ask for the ancient paths

on Jeremiah 6:16-19

The invitation to “Ask for the ancient paths” promises “rest for your souls”, and in the same verse the people answer “We will not walk in it”. The refusal comes again when watchmen are set over them, “We will not listen”, so their obstinacy is named in two verses running. The disaster that follows is “the fruit of their own schemes”, the harvest of a mind that had already rejected the LORD's instruction.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

HOMILIES ON THE PSALMS 42 (PS 127) · Written before 420.

proposed

What are the marks of the person who fears the Lord? What is the stamp of those "who walk in his ways." There are many ways, and the many ways lead to the one way. Wherefore it says in Jeremiah: "Stand beside the ways of the Lord, and ask for the eternal pathways. Find the one way, and walk it." Notice that it says, "Stand beside the pathways of the Lord, and ask for the eternal paths of the Lord. Find the one way, and then walk it." Through many ways, we find the one way. The same thought occurs in the gospel.

A commentator

Jerome

LETTER 54.11 · Written before 420.

proposed

When you eat your meals, remember that you must immediately afterwards pray and read. Have a fixed number of lines of Holy Scripture, and render it as your task to your Lord. On no account resign yourself to sleep until you have filled the basket of your breast with a thread of this weaving. After the Holy Scriptures you should read the writings of learned people, of those at any rate whose faith is well known. You need not go into the mire to seek for gold. You have many pearls. Buy the one pearl with these. Stand, as Jeremiah says, in more ways than one so that you may come on the true way that leads to the Father.

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Vers. 16) Thus says the Lord: Stand on the roads and see, and inquire about the ancient paths, which is the good way, and walk in it, and you will find refreshment (or purification) for your souls. And they said: we will not walk (or we will not go). If the parable of the Gospel is understood, it will provide understanding of this place: in which a good merchant is said to sell all pearls, in order to buy the most precious pearl for its price (Matth. XIII); which, indeed, through the Patriarchs and Prophets, we come to him who says: I am the way (John XIV). Therefore, we must stand in the prophets, and contemplate and inquire diligently about the ancient or eternal paths, which have been trodden by many holy ones, which are more significantly called 'trails' in Greek, which is the good way in the Gospel (Matth. VII), and we must walk in it: and when this way is found, it provides refreshment or purification for the souls of believers. But they replied in opposition, we will not walk in the way of the Gospel: as the Prophet specifically says about the perfidy of the Jews.

A commentator

Clement of Alexandria

The Stromata Book 5 · Written before 215.

proposed

Since the soul became too enfeebled for the apprehension of realities, we needed a divine teacher. The Savior is sent down—a teacher and leader in the acquisition of the good, as the secret and sacred token of the great Providence. "Where, then, is the scribe? Where is the searcher of this world? Has not God made foolish the wisdom of this world?" it is said. And again, "I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent," speaks plainly of those who are wise in their own eyes and contentious. Excellently, therefore, Jeremiah says, "Thus says the Lord, 'Stand in the ways, and ask for the eternal paths, what is the good way, and walk in it, and you shall find expiation for your souls.' "

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

And through Jeremiah, he provides further enlightenment in the truth for those who have erred: "Thus says the Lord, stand in the roads, and look. Ask for the eternal paths of the Lord. Look for the good path, and walk in it, and you shall find purification for your souls." He leads us to repentance in order to promote our salvation.
9 more voices on this verse

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

ON JEREMIAH 2:6.16 · Written before 458.

proposed

The holy prophets might themselves be considered as "many ways"; our Lord, however, is the truly good way. In fact, listen to his words, "I am the way, the truth and the life." But each of the prophetic ways leads to this way, Moses the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Ask for the old paths, Where is the good way? " We must not be guided merely by antiquity, as if the plea of prescription and long usage were alone sufficient to justify our path. No; there is an old way which wicked men have trodden, Job xxii. But, when we ask for the old paths, it is only in order to find out the good way, the highway of the upright.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds. 8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited. Judgment threatened against Judah and Jerusalem.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v6-8

Thus saith the Lord, stand ye in the ways, and see,.... These are the words of the Lord to the people, whom he would have judge for themselves, and not be blindly led by the false prophets and priests; directing them to do what men should, when they are in a place where two or more ways meet, and know not which way to take; they should make a short stop, and look to the way mark or way post, which points whither each path leads, and so accordingly proceed.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Image from travellers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered. old paths--Idolatry and apostasy are the modern way; the worship of God the old way. Evil is not coeval with good, but a modern degeneracy from good.
A VERY short time ago, I gave you, in print, [See The Swordand the Trowel, March, 1879, "Incidents of Travel Clustering Round a Text"—contact Pilgrim Publications, Pasadena, TX, www.pilgrimpublications.com for availability and prices.] a sermon upon this text which, I daresay many of you well remember. I am not now going to pursue the same line of thought as I then followed. I have taken this text again, not to preach from all its words so much as from one single Truth of God which is clear in it, namely, that you may judge which is the old path and which is the good way in which you ought to walk, by this test—if you are in the old path, the good way—you find rest for your soul. You may, therefore, judge of your position at the present moment and test the quality of your religion—for there are many false faiths, erroneous creeds, man-made religions and evil spirits that have gone out into the world. But you may try them all by this test if you are, indeed, in the old path, the good way—in God's own way—you find rest for your soul! I need not have taken the same text again, for this Truth is clearly taught in many other passages of Scripture. Our Lord Jesus Christ, in that memorable soul-saving invitation of His, says, "Come unto Me, all you that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me, for I am meek and lowly in heart: and you shall find rest unto your souls." From these words it is clear that if I have really come to Christ, He has given me rest. And if I have, in very deed, taken His yoke upon me and learned of Him, I have found a still further rest. But if I neither have rest given to me, nor have a rest which I find, I am led to the conclusion that I have not come to Christ and am not wearing His easy yoke.
A VERY short time ago, I gave you, in print, [See The Swordand the Trowel, March, 1879, "Incidents of Travel Clustering Round a Text"—contact Pilgrim Publications, Pasadena, TX, www.pilgrimpublications.com for availability and prices.] a sermon upon this text which, I daresay many of you well remember. I am not now going to pursue the same line of thought as I then followed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thus saith the Lord, Stand ye in the ways, and see - Let us observe the metaphor. A traveler is going to a particular city; he comes to a place where the road divides into several paths, he is afraid of going astray; he stops short, - endeavors to find out the right path: he cannot fix his choice. At last he sees another traveler; he inquires of him, gets proper directions - proceeds on his journey - arrives at the desired place - and reposes after his fatigue.
The sense is: God’s prophet has declared that a great national calamity is at hand. “Make inquiries; stand in the ways; ask the passers by. Your country was once prosperous and blessed. Try to learn what were the paths trodden in those days which led your ancestors to happiness. Choose them, and walk earnestly therein, and find thereby rest for your souls.” The Christian fathers often contrast Christ the one goodway with the old tracks, many in number and narrow to walk in, which are the Law and the prophets.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣הthus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֡הYahweh

    yahwehH3068 →6520 times

  • עִמְדוּ֩stand

    ʾimduH5975 →521 times

  • עַל־at

    ʾal-H5921 →5755 times

  • דְּרָכִ֨ים[the] roads

    derakhimH1870 →707 times

  • וּרְא֜וּand look

    ureuH7200 →1300 times

  • וְשַׁאֲל֣וּ׀and ask

    veshaaluH7592 →171 times

  • לִנְתִב֣וֹתof paths of

    lintivotH5410 →

  • עוֹלָ֗םancient time

    olamH5769 →438 times

  • אֵי־where?

    ʾei-H335 →

  • זֶ֨הthis

    zehH2088 →1180 times

  • דֶ֤רֶךְ[is] [the] way of

    derekhH1870 →707 times

  • הַטּוֹב֙the good

    hatovH2896 →538 times

  • וּלְכוּ־and walk

    ulekhu-H1980 →1546 times

  • בָ֔הּin <the> it

    vah

  • וּמִצְא֥וּand find

    umitzuH4672 →455 times

  • מַרְגּ֖וֹעַrest

    margoa'H4771 →

  • לְנַפְשְׁכֶ֑םfor self your

    lenafshekhemH5315 →754 times

  • וַיֹּאמְר֖וּand they said

    vaiyomeruH559 →5305 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • נֵלֵֽךְ׃we will walk

    nelekhH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 30:21

    And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

    it leads to

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • Isaiah 58:11

      The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.

    • Isaiah 42:16

      I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…

    • Deuteronomy 5:32

      So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.

  • Through

    Jeremiah 7:23

    but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that…

    it leads to

    • Exodus 15:26

      saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then…

    • Deuteronomy 5:33

      You must walk in all the ways that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 14:2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2748: “Rest As a Test” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 5; Clement of Alexandria, The Instructor Book 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 42 (PS 127); Jerome, LETTER 54.11; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 2:6.16.