Jeremiah 26:6
in Jeremiah 26then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”
BSB
The same verse in ASV and KJV ▾
ASV
then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
KJV
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
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This verse in Jeremiah 26
Commentary
5 notes on this verse(Verse 6) I will make this house like Shiloh and this city a curse to all the nations of the earth. If you will not listen to them, I will give this house, that is, the temple of God, as Shiloh, where the tabernacle was. And when the temple will have been destroyed, consequently the city will be cursed by all the nations of the earth.
This site's exposition
If ye will not hearken to me
on Jeremiah 26:4-6
The condition is walking in my law and hearkening to my servants the prophets, the same rising up early figure chapter 25 already uses of a warning refused. The threatened consequence names a place rather than a generality, this house like Shiloh, the sanctuary destroyed after Eli's sons and never rebuilt, so the temple standing in Jerusalem is told it can share the fate of the tabernacle that stood before it. This city a curse to all the nations of the earth is the same sentence chapter 25 will widen across the nations that drink the cup, judgment on Jerusalem stated as the pattern for judgment everywhere.
The record, by era
The Church Fathers1 voice
To us, therefore, the power has been given to act or not to act, with the consequence that whatever good work we desire, will and accomplish, we should refer to the grace of God, who, according to the apostle, enables us to will and to work.
The Puritans and the Awakening2 voices
Then will I make this house like Shiloh,....
Can any other be expected? This was not the first time he had given them warning to this effect; see ch. vii. When the temple, which was the glory of Jerusalem, was destroyed, the city was thereby made a curse; for the temple was that which made it a blessing.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנָתַתִּ֛י | venatati | and I will make | H5414 → | 2011 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַבַּ֥יִת | habayit | the house | H1004 → | 2046 times |
| הַזֶּ֖ה | hazeh | <the> this | H2088 → | 1180 times |
| כְּשִׁלֹ֑ה | keshiloh | like Shiloh | H7887 → | 32 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הָעִ֤יר | hair | the city | H5892 → | 1090 times |
| הַזֹּאת֙ | hazotah | <the> this | H2063 → | 603 times |
| אֶתֵּ֣ן | ʾeten | I will make | H5414 → | 2011 times |
| לִקְלָלָ֔ה | liklalah | into a curse | H7045 → | 33 times |
| לְכֹ֖ל | lekhol | for all | H3605 → | 5413 times |
| גּוֹיֵ֥י | goyei | [the] nations of | H1471 → | 561 times |
| הָאָֽרֶץ׃ ס | haaretz | the earth | H776 → | 2504 times |
וְנָתַתִּ֛יand I will make
venatatiH5414 →2011 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַבַּ֥יִתthe house
habayitH1004 →2046 times
הַזֶּ֖ה<the> this
hazehH2088 →1180 times
כְּשִׁלֹ֑הlike Shiloh
keshilohH7887 →32 times
וְאֶת־and <obj.>
veetH853 →10935 times
הָעִ֤ירthe city
hairH5892 →1090 times
הַזֹּאת֙<the> this
hazotahH2063 →603 times
אֶתֵּ֣ןI will make
ʾetenH5414 →2011 times
לִקְלָלָ֔הinto a curse
liklalahH7045 →33 times
לְכֹ֖לfor all
lekholH3605 →5413 times
גּוֹיֵ֥י[the] nations of
goyeiH1471 →561 times
הָאָֽרֶץ׃ סthe earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 22:19because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse,…
it leads to
- Psalms 51:17
The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.
- 1 Kings 21:29
“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house…
- Exodus 10:3
So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people…
- Isaiah 57:15
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…
- 1 Samuel 24:5
Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.
- Psalms 51:17
Through
Isaiah 65:15You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.
it leads to
- Isaiah 62:2
Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.
- Romans 9:26
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
- Isaiah 62:2
Through
Daniel 9:11All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out…
it leads to
- Jeremiah 8:5–10
Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.
- Jeremiah 8:5–10
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, SIX BOOKS ON JEREMIAH 5:37.2-4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
