Isaiah 29:9
in Isaiah 29Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.
BSB
The same verse in ASV and KJV ▾
ASV
Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
KJV
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
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This verse in Isaiah 29
Commentary
10 notes on this verse(Verse 9) Be astonished and amazed: fluctuate and waver, become drunk, not with wine, be moved, not with intoxication. But all prophecy after the destruction of Jerusalem and the temple, that is, Ariel, is against the scribes and Pharisees, who, possessing the key of knowledge, do not enter themselves, nor do they allow others to enter.
This site's exposition
be drunk, but not with wine
on Isaiah 29:9-10
The people are told, "Stop and be astonished", and to "be drunk, but not with wine", for their stupor is the LORD's own doing. Verse 10 says "the LORD has poured out on you a spirit of deep sleep", and He has shut the eyes of the prophets.
The record, by era
The Church Fathers3 voices
A commentator
John ChrysostomDISCOURSES AGAINST JUDAIZING CHRISTIANS 8:1.1 · Written before 407.
proposed
Yes, it is possible to be drunk without wine; it is possible for a sober person to act as if he is drunk and to revel like a prodigal. If one could not get drunk without wine, the prophet would never have said, "Woe to those who are drunk not from wine"; if one could not get drunk without wine, Paul would never have said, "Do not be drunk with wine." For he said this as if there were a possibility of getting drunk some other way. And it is possible. A person can be drunk with anger, with unseemly desire, with greed, with vainglory, with ten thousand other passions. For drunkenness is nothing other than a loss of right reason, a derangement and depriving the soul of its health.
A commentator
Gregory of NazianzusON HIS FATHER'S SILENCE, ORATION 16:10 · Written before 390.
proposed
What are we to do now, my brothers, when crushed, cast down and drunk but not with strong drink or with wine, which excites and obfuscates but for a while, but with the blow which the Lord has inflicted upon us? He says, "And you, O heart, be stirred and shaken, and gives to the despisers the spirit of sorrow and deep sleep to drink." To [them] he also says, "See, you despisers, behold, and wonder and perish." How shall we bear his convictions; or what reply shall we make, when he reproaches us not only with the multitude of the benefits for which we have continued ungrateful, but also with his chastisements, and reckons up the remedies with which we have refused to be healed?
Since you are reasonable, I know that after my exhortation you will not permit yourselves to go beyond the bounds of what you need. But now it is appropriate for me to urge you not only to turn aside from drinking to excess but also to avoid the drunkenness that comes without drinking wine. For this kind is more dangerous. Don't be astonished at what I say, for it is possible to be drunk without wine. That you may know that this is possible, listen to the prophet, who said, "Woe to those who are drunk not from wine." But what is this drunkenness that does not come from wine? It takes many and varied forms. For anger makes us drunk; so too, vainglory, haughty madness, and all the deadly passions that spring up in us produce a kind of drunkenness and satiety that darkens our reason. For drunkenness is nothing more than the distraction of our minds from their natural ways, the straying of reason and the loss of our understanding.
The Medieval Church1 voice
658. Be astonished. Here he threatens the punishment of blinding, and first, he foretells the blinding of the Jews; second, the conversion of the gentiles: is it not yet a very little while (Isa 29:17). Concerning the first, he does two things: first, he sets …
The Puritans and the Awakening1 voice
The more insensible they are of the hand of God gone out against them the more do you lay to heart these things." Note, The security of sinners in their sinful way is just matter of lamentation and wonder to all serious people, who should think themselves concerned to pray for those that do not pray for themselves. What are we thus to wonder at?
quarantine:debris (2026-07-29) — odd-straight-quotes
3 more voices on this verse
The Puritans and the Awakening1 voice
Stay yourselves, and wonder,.... Stop a while, pause a little, consider within yourselves the case and circumstances of these people, and wonder at their stupidity.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Stay yourselves - Thus far the prophet had given a description of the siege of Jerusalem by Sennacherib, and of his sudden overthrow. He now turns to the Jews, and reproves their stupidity, formality, and hypocrisy; and the remainder of the chapter is occupied with a statement of the prevalence of these sins, of the judgments that must follow, and of the fact that there should yet be an extensive reformation, and turning to the Lord. The word rendered ‘stay yourselves’ (התמהמהוּ hı̂temahemehû) means properly “to linger,” tarry, delay Gen 19:16; Gen 43:10; 2Sa 15:
Stay yourselves, and wonder - התמהמהו hithmahmehu, go on what-what-whatting, in a state of mental indetermination, till the overflowing scourge take you away. See the note on Psa 119:60 (note). They are drunken, but not with wine - See note on Isa 51:21.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Because the Lord shall cast among you a spirit of error; and He shall hide the prophets from you, and He shall hide the scribes, and the teachers, who teach you the instruction of the law.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הִתְמַהְמְה֣וּ | hitmahmehu | delay | H4102 → | |
| וּתְמָ֔הוּ | utemahu | and be astounded | H8539 → | |
| הִשְׁתַּֽעַשְׁע֖וּ | hishtaashu | blind yourselves | H8173 → | 9 times |
| וָשֹׁ֑עוּ | vashou | and be blind | H8173 → | 9 times |
| שָֽׁכְר֣וּ | shakheru | people have become drunk | H7937 → | 19 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| יַ֔יִן | yayin | wine | H3196 → | 141 times |
| נָע֖וּ | nau | people have staggered | H5128 → | 40 times |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| שֵׁכָֽר׃ | shekhar | strong drink | H7941 → | 23 times |
הִתְמַהְמְה֣וּdelay
hitmahmehuH4102 →
וּתְמָ֔הוּand be astounded
utemahuH8539 →
הִשְׁתַּֽעַשְׁע֖וּblind yourselves
hishtaashuH8173 →9 times
וָשֹׁ֑עוּand be blind
vashouH8173 →9 times
שָֽׁכְר֣וּpeople have become drunk
shakheruH7937 →19 times
וְלֹא־and not
velo'-H3808 →5168 times
יַ֔יִןwine
yayinH3196 →141 times
נָע֖וּpeople have staggered
nauH5128 →40 times
וְלֹ֥אand not
velo'H3808 →5168 times
שֵׁכָֽר׃strong drink
shekharH7941 →23 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 17:6I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.
it leads to
- Revelation 16:6
For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”
Reached by 2 separate paths from here.
- Revelation 13:15
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
- Revelation 2:13
I know where you live, where the throne of Satan sits. Yet you have held fast to My name and have not denied your faith in Me, even in the day when My faithful…
- Daniel 7:25
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…
- Revelation 16:6
Through
Isaiah 49:26I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your…
it leads to
- Isaiah 9:20
They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own…
- Isaiah 41:14–20
Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.
- Isaiah 9:4
For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
- Ezekiel 39:7
So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One…
- Isaiah 9:20
Where this verse is studied
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory of Nazianzus, ON HIS FATHER'S SILENCE, ORATION 16:10; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 8:1.1; John Chrysostom, BAPTISMAL INSTRUCTIONS 5:4; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
