Isaiah 59:19
in Isaiah 59So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth.
KJV
So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.
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This verse in Isaiah 59
Commentary
13 notes on this verse(Verse 19, 20) And those from the West shall fear the name of the Lord, and those from the East, His glory, when He comes like a rushing river, driven by the breath of the Lord. And the Redeemer shall come to Zion, and to those who turn from wickedness in Jacob, says the Lord.
This site's exposition
So He will repay according to their deeds
on Isaiah 59:18-19
“So He will repay according to their deeds”, and the reach is as wide as the offense. Verse 19 carries the same reach west and east: “So shall they fear the name of the LORD where the sun sets”. He comes “like a raging flood”.
This site's exposition
He will come like a raging flood
Jerome's text matches the Berean, the one who comes driven like a river, and Henry reports readers who took it as a narrow river. Barnes notes that the older English rendering, where the LORD's Spirit lifts a standard, departs from every ancient version. Spurgeon calls the Hebrew hard to interpret.
The record, by era
The Medieval Church1 voice
1047. Second, he sets out the minister of salvation or vengeance: when he shall come as a violent stream, because of the magnitude of his power and strength, or Christ, the minister: the stream of the river makes the city of God joyful (Ps 45:5[46:4]). …
The Puritans and the Awakening4 voices
His glory - The glorious God. The rising of the sun - The eastern parts. When - At what time soever the devil, or his instruments shall make violent irruptions upon the church.
Some read it, He shall come (the name of the Lord, and his glory, before foreseen of the Messiah promised) like a straight river, the Spirit of the Lord lifting him up for an ensign. Christ by the preaching of his gospel shall cover the earth with the knowledge of God as with the waters of a flood, the Spirit of the Lord setting up Christ as a standard to the Gentiles, ch. xi.
So shall they fear the name of the Lord from the west, and his glory from the rising of the sun,....
There shall be a more glorious salvation wrought out by the Messiah in the fulness of time, which salvation all the prophets, upon all occasions, had in view.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Re 12:15). lift up a standard--rather, from a different Hebrew root, "shall put him to flight," "drive him away" [MAURER]. LOWTH, giving a different sense to the Hebrew for "enemy" from that in Isa 59:18, and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."
quarantine:debris (2026-07-29) — unbalanced-parens
THE Hebrew seems to be very difficult to interpret in this verse and there have been as many translations given it as there are days in the month. Upon the whole, one is most satisfied with the translation of our authorized version. And without troubling your minds with a host of various renderings, we will keep to the one before us, which, even if it should not happen to be the precise truth taught in the passage, it is, nevertheless, a great Scriptural Truth, and one which it is important for us just now to remember.
THE Hebrew seems to be very difficult to interpret in this verse and there have been as many translations given it as there are days in the month. Upon the whole, one is most satisfied with the translation of our authorized version. And without troubling your minds with a host of various renderings, we will keep to the one before us, which, even if it should not happen to be the precise truth taught in the passage, it is, nevertheless, a great Scriptural Truth, and one which it is important for us just now to remember. "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him." This is referred by Dr. Gill and sundry other commentators to the latter days in which they believe there will be a most terrible apostasy—when the Man of Sin shall reach a yet greater development than at present—and the Christian Church shall be brought to its very lowest ebb. At such a time the Spirit of the Lord will lift up a standard for the Truth of God and, by the power of His Grace, the kingdom of Jesus shall be revealed in fullest glory. We are not, however, inclined to interpret this text in a restricted manner as relating solely to one period of time. Nothing shall induce me to attempt to interpret the prophecies. By God's Grace I will be content to expound the Gospel. I believe it to be one of the most fatal devices of Satan to turn aside useful Gospel ministers from their proper work into idle speculations upon the number of the beast and the meaning of the little horn. The prophecies will interpret themselves by their fulfillment—no expositor has yet arisen who has been able to do it. Providence is the true interpreter of prophecy— But for us to try the mysterious visions of Daniel and John before they are fulfilled will, I believe, be worse than folly.
When the enemy shall come in like a flood - This all the rabbins refer to the coming of the Messiah. If ye see a generation which endures much tribulation, then (say they) expect him, according to what is written: “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” Kimchi says, he that was the standard-bearer always began the battle by first smiting at the enemy. Here then the Spirit of the Lord is the standard-bearer, and strikes the first blow. They who go against sin and Satan with the Holy Spirit at their head, are sure to win the day. The Spirit of the Lord shall lift up a standard against him “Which a strong wind driveth along” - Quam spiritus Domini cogit, “Which the Spirit of the Lord drives on.” - Vulg. נוססה nosesah, pihel a נוס nus fugit. Kimchi says his father thus explained this word: נוססה nosesah interpretatur in significatione fugae, et ait, spiritus Domini fugabit hostem;-nam secundum eum נוססה nosesah est ex conjugatione quadrata, ejusque radix est נוס nus: “nosesah he interpreted in the signification of flight, - The Spirit of the Lord shall put the enemy to flight; for according to him the root of the word is נוס nus, he put to flight.” The object of this action I explain otherwise. The conjunction ו vau, prefixed to רוח ruach, seems necessary to the sense, it is added by the corrector in one of the Koningsberg MSS., collated by Lilienthal. It is added also in one of my own.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
So shall they fear - That is, the result of the divine interposition to punish his enemies, shall be to secure the acknowledgment of the existence and perfections of Yahweh in every part of the world. See especially the notes at Isa 45:6. When the enemy shall come in - There has been great variety in the interpretation of this passage, and it is remarkable that our translators have departed from all the ancient versions, and that the present translation differs from nearly all the modern expositions of the place.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיִֽירְא֤וּ | veyireu | and they may fear | H3372 → | 315 times |
| מִֽמַּעֲרָב֙ | mimaarav | from [the] setting place | H4628 → | 14 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| שֵׁ֣ם | shem | [the] name of | H8034 → | 864 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וּמִמִּזְרַח־ | umimizrach- | and from [the] rising of | H4217 → | 74 times |
| שֶׁ֖מֶשׁ | shemesh | [the] sun | H8121 → | 134 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כְּבוֹד֑וֹ | kevodo | glory his | H3519 → | 200 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| יָב֤וֹא | yavo' | he will come | H935 → | 2568 times |
| כַנָּהָר֙ | khanahar | like <the> river | H5104 → | 119 times |
| צָ֔ר | tzar | narrow | H6862 → | 109 times |
| ר֥וּחַ | ruach | [which] [the] wind of | H7307 → | 378 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| נֹ֥סְסָה | nosesah | it will drive | H5127 → | 159 times |
| בֽוֹ׃ | vo | <in> it |
וְיִֽירְא֤וּand they may fear
veyireuH3372 →315 times
מִֽמַּעֲרָב֙from [the] setting place
mimaaravH4628 →14 times
אֶת־<obj.>
ʾet-H853 →10935 times
שֵׁ֣ם[the] name of
shemH8034 →864 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וּמִמִּזְרַח־and from [the] rising of
umimizrach-H4217 →74 times
שֶׁ֖מֶשׁ[the] sun
shemeshH8121 →134 times
אֶת־<obj.>
ʾet-H853 →10935 times
כְּבוֹד֑וֹglory his
kevodoH3519 →200 times
כִּֽי־for
ki-H3588 →4482 times
יָב֤וֹאhe will come
yavo'H935 →2568 times
כַנָּהָר֙like <the> river
khanaharH5104 →119 times
צָ֔רnarrow
tzarH6862 →109 times
ר֥וּחַ[which] [the] wind of
ruachH7307 →378 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
נֹ֥סְסָהit will drive
nosesahH5127 →159 times
בֽוֹ׃<in> it
vo
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zechariah 4:6So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.
it leads to
- 2 Chronicles 32:7–8
“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.
- 2 Corinthians 10:4–5
The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.
- 1 Corinthians 2:4–5
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
- Psalms 33:16
No king is saved by his vast army; no warrior is delivered by his great strength.
- Isaiah 11:2–4
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
- 2 Chronicles 32:7–8
Through
Psalms 113:3From where the sun rises to where it sets, the name of the LORD is praised.
it leads to
- Malachi 1:11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…
- Psalms 18:3
I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.
- Malachi 1:11
Through
Daniel 7:27Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…
it leads to
- Psalms 72:11
May all kings bow down to him and all nations serve him.
- Psalms 72:11
Where this verse is studied
On this page
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 718: “The Standard Uplifted In The Face Of The Foe” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
