Isaiah 51:1
in Isaiah 51“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn.
BSB
The same verse in ASV and KJV ▾
ASV
Hearken to me, ye that follow after righteousness, ye that seek Jehovah: look unto the rock whence ye were hewn, and to the hole of the pit whence ye were digged.
KJV
Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
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This verse in Isaiah 51
Commentary
14 notes on this verseThe Jews refer this to Zerubbabel's time, because after the devastation of Babylon, Zion was restored, the Temple was built, and the ancient religion was restored.… thus the Lord also speaks here to those who persecute what is just, according to what is said elsewhere: Seek peace, and pursue it (Psalm XXXIII, 5); and again: Pursuing hospitality (Romans XI, 13). And they seek the Lord, so that from past events he may infer his presence: since much more difficult things have already happened, they should not doubt the future things that are promised.
This site's exposition
Look to the rock from which you were cut
on Isaiah 51:1-2
The chapter opens with a call: “Look to the rock from which you were cut, and to the quarry from which you were hewn”. Verse 2 names the rock as Abraham and Sarah. The God who made a nation from one childless couple is the God promising to restore Zion.
The record, by era
The Church Fathers2 voices
(Chapter 51, verses 1 and following) Listen to me, you who pursue what is just and seek the Lord. Consider the rock from which you were hewn, and the quarry from which you were dug. Consider Abraham your father, and Sarah who bore you; for when I called him, he was but one, then I blessed him and made him many. Therefore, the Lord will comfort Zion; he will comfort all her waste places, and make her wilderness like Eden, and her desert like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the voice of praise. LXX: Listen, you who pursue what is just, and seek the Lord. Pay attention to the sturdy rock from which you were hewn, and to the quarry from which you were dug. Look to Abraham your father, and to Sarah who bore you; for he was alone when I called him, but I blessed him and multiplied him. And now I will comfort you, Zion. I have made her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of praise. While the sleeping ones are in sorrow and perpetual grief, who kindled a fire for themselves and made the flames very strong, you who pursue justice and seek the Lord (which signifies the choir of the Apostles and of those who believe through the Apostles), look back at the rock, that is, your father Abraham, from whom you were cut off, and at the cave of the lake, from which you were cut off, that is, Sarah who bore you. And consider this, that when he was of one hundred years and his wife was barren, I multiplied his children like the stars of the sky, so that the multitude would surpass the number. […]
"Righteous," he says, instead of "righteousness," which is through Christ through faith in him, a faith that justifies the ungodly and removes all stain from those who have been filthy, and cleanses them in the Spirit and prepares for them the shining honor of sonship. They pursue righteousness, not in the sense of driving it before them and so away from their minds, but of running toward it to take hold of it. As David said, "Seek peace and pursue it." … The speech of the holy prophets always draws figures from the visible and the tangible things. For it has expressions that transcend reference, the senses and even the mind. In this way "Zion" is mentioned—not that we think of the earthly city but rather take it to be the spiritual one, that is, the church of the living God. Or how else would we see the words of the prophet coming true?…"Worship in spirit and truth," and the power of spiritual worship gave off the pleasant spiritual fragrance and joy in the hope that is in Christ. For if we trust that our body of lowliness will be transformed into the body of his glory, so we shall be with him and reign with him, assembled among the children of God and enriched with his divine and life-giving Spirit. We too bring forward the spiritual harvest to him—the confession and hymns of thanksgiving. For with such sacrifices is God well pleased.
The Medieval Church1 voice
921. Give ear to me, you that follow. Here he excludes the second impediment to their liberation, which could be believed from the oppression and humiliation of the Jews. And this is divided into three parts: in the first, the impediment of dejection from their …
The Puritans and the Awakening2 voices
They are such as follow after righteousness, such as are very desirous and solicitous both to be justified and to be sanctified, are pressing hard after this, to have the favour of God restored to them and the image of God renewed on them. These are those that seek the Lord, for it is only in the say of righteousness that we can seek him with any hope of finding him.
Hearken unto me, ye that follow after righteousness,....
7 more voices on this verse
The Nineteenth Century7 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Hearken unto me - That is, to the God of their fathers, who now addresses them. They are regarded as in exile and bondage, and as desponding in regard to their prospects. In this situation, God, or perhaps more properly the Messiah (compare the notes at Isa. 1), is introduced as addressing them with the assurances of deliverance. Ye that follow after righteousness - This is addressed evidently to those who sought to be righteous, and who truly feared the Lord. There was a portion of the nation that continued faithful to Yahweh.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Isa 51:7 shows this (Pr 15:9; "Ye follow righteousness," seek it therefore from Me, who "bring it near," and that a righteousness "not about to be abolished" (Isa 51:6, 7); look to Abraham, your father (Isa 51:2), as a sample of how righteousness before Me is to be obtained;
quarantine:debris (2026-07-29) — unbalanced-parens
THE Israelites were commanded to remember all the ways which the Lord their God had led them in the wilderness. That precept was not given without reason. The remembrance of God's mercy in the past is helpful to us in many ways. To look back upon our past condition and upon the manner in which God befriended us at such times as we were reduced to sore straits will often prove salutary and bracing to our souls. For one thing, it tends to bring forth in us the meekness of wisdom.
THE Israelites were commanded to remember all the ways which the Lord their God had led them in the wilderness. That precept was not given without reason. The remembrance of God's mercy in the past is helpful to us in many ways. To look back upon our past condition and upon the manner in which God befriended us at such times as we were reduced to sore straits will often prove salutary and bracing to our souls. For one thing, it tends to bring forth in us the meekness of wisdom. Should we become rich and increased in goods spiritually, it will humble us and keep us in our right place if we remember that once we were naked, poor and miserable. Are we, today, rejoicing in the Lord, sitting down at our Father's table, enjoying the privileges of sonship? It will prevent our being proud if we remember that not long ago we gladly would have filled our belly with the husks that the swine ate, and in our rags and filth we were led to say, "I will arise, and go to my Father." Whenever, O child of God, you become self-complacent through beholding the excellence of your present estate, it will do you good to remember what you once were, how you have now become what you are, and to whom the glory of it is due. It will cool your hot blood, calm your feverish pulse and constrain you to bow in the dust of adoration before Him to whom your well-being, like your being, exclusively is due. A remembrance of the past also will be sure to excite our thankfulness. God's people are always happy when they are grateful. We would be 10 times more full of bliss if we were proportionately more full of thankfulness. We bury God's mercies and then sigh for His comforts.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3194: “A Look and Its Lessons” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Another Sermon by Mr. Spurgeon upon the same text, is #1050, Volume 18—A BRIGHT LIGHT IN DEEP SHADES.] THESE words were addressed to those who were already the people of God. No others could be thus exhorted to look unto the rock where they were hewn, since they have never been hewn from it. Nor to the hole of the pit where they were dug, for they still are in the hole of the pit. They are lost and ruined and they still remain in that condition.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3194: “A Look and Its Lessons” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Another Sermon by Mr. Spurgeon upon the same text, is #1050, Volume 18—A BRIGHT LIGHT IN DEEP SHADES.] THESE words were addressed to those who were already the people of God. No others could be thus exhorted to look unto the rock where they were hewn, since they have never been hewn from it. Nor to the hole of the pit where they were dug, for they still are in the hole of the pit. They are lost and ruined and they still remain in that condition. But the people of God have been broken off that rock by a blow from the Divine hammer. They have been brought up from the horrible pit by the might of the Divine arm and their feet are now firmly fixed upon the Rock of Ages! The people of God are here described as those "that follow after righteousness." That is the direction in which their life generally flows. They are not perfect, but they want to be. They do not love that which is unrighteous, but they desire to be right in all things both before God and before men. They are also said to be those "that seek the Lord," that is to say, they are those who could not live without seeking the Lord in prayer, or in public or private worship. Their great objective in life is to glorify God, to make Him famous among the sons of men—and they desire to devote all their time, talents and powers of every kind to His service and honor! It is to such privileged people as these that the message of our text is addressed! And surely they will give good heed to it. Yet the form in which the message is put implies that there is need for a special call to attention. Lest those who are addressed should fail to attend as earnestly as they ought, the command, "Hearken to me," puts the message before them in urgent and impressive tones.
Ye that follow after righteousness - The people who, feeling the want of salvation, seek the Lord in order to be justified. The rock - Abraham. The hole of the pit - Sarah; as explained in Isa 51:2.
How the passage was read
What the Jewish commentators add
Hearken to my WORD, ye that follow after truth, who seek instruction from the Lord; consider that ye were cut out like a stone' hewn from a rock, that ye were cut out like a mass hewn out of a hollow cistern.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִׁמְע֥וּ | shimu | listen | H8085 → | 1159 times |
| אֵלַ֛י | ʾelai | to me | H413 → | 5510 times |
| רֹ֥דְפֵי | rodefei | O [those who] pursue | H7291 → | 143 times |
| צֶ֖דֶק | tzedek | <of> righteousness | H6664 → | 119 times |
| מְבַקְשֵׁ֣י | mevakshei | [those who] seek | H1245 → | 225 times |
| יְהוָ֑ה | yahweh | <of> Yahweh | H3068 → | 6520 times |
| הַבִּ֙יטוּ֙ | habitu | look | H5027 → | 69 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| צ֣וּר | tzur | [the] rock | H6697 → | 78 times |
| חֻצַּבְתֶּ֔ם | chutzavtem | [which] you were dug | H2672 → | 25 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| מַקֶּ֥בֶת | makevet | [the] excavation of | H4718 → | |
| בּ֖וֹר | bor | [the] pit | H953 → | 66 times |
| נֻקַּרְתֶּֽם׃ | nukartem | [which] you were dug out | H5365 → |
שִׁמְע֥וּlisten
shimuH8085 →1159 times
אֵלַ֛יto me
ʾelaiH413 →5510 times
רֹ֥דְפֵיO [those who] pursue
rodefeiH7291 →143 times
צֶ֖דֶק<of> righteousness
tzedekH6664 →119 times
מְבַקְשֵׁ֣י[those who] seek
mevaksheiH1245 →225 times
יְהוָ֑ה<of> Yahweh
yahwehH3068 →6520 times
הַבִּ֙יטוּ֙look
habituH5027 →69 times
אֶל־to
ʾel-H413 →5510 times
צ֣וּר[the] rock
tzurH6697 →78 times
חֻצַּבְתֶּ֔ם[which] you were dug
chutzavtemH2672 →25 times
וְאֶל־and to
veel-H413 →5510 times
מַקֶּ֥בֶת[the] excavation of
makevetH4718 →
בּ֖וֹר[the] pit
borH953 →66 times
נֻקַּרְתֶּֽם׃[which] you were dug out
nukartemH5365 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:14Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
it leads to
- 2 Corinthians 7:1
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
- 1 Peter 1:15–16
But just as He who called you is holy, so be holy in all you do,
- 1 Thessalonians 4:7
For God has not called us to impurity, but to holiness.
- Matthew 5:8–9
Blessed are the pure in heart, for they will see God.
- 1 Peter 3:11
He must turn from evil and do good; he must seek peace and pursue it.
- 2 Corinthians 7:1
Through
Romans 14:19So then, let us pursue what leads to peace and to mutual edification.
it leads to
- Ephesians 4:29
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
- Romans 12:18
If it is possible on your part, live at peace with everyone.
- Psalms 34:14
Turn away from evil and do good; seek peace and pursue it.
- Ephesians 4:29
Where this verse is studied
On this page
Studies4
On this verse
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1050: “A Bright Light in Deep Shades” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3194: “A Look and Its Lessons” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 4:5.51:1-3; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
