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Isaiah 42:24

in Isaiah 42

Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law.

BSB

The same verse in ASV and KJV ▾

ASV

Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law.

KJV

Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

This verse in Isaiah 42

Commentary

12 notes on this verse

A commentator

Cyprian

Treatise IV. On the Lord's Prayer 25 · Written before 258.

In this part of the Lord's Prayer, [Christ] shows that the enemy is powerless against us without God's prior permission. During temptation, consequently, all our fear and devotion and attention should be focused on God, since evil has only such force as he himself permits. … Moreover, evil is given power over us according to our [willful] sins. As Isaiah writes, "Who gave Jacob up to the looters and Israel to the ponderers." It was the Lord, against whom we sinned, in whose ways we would not walk and whose law we refused to obey.

This site's exposition

Who among you will pay attention to this?

on Isaiah 42:23-25

The chapter closes with a question to the hearer, “Who among you will pay attention to this?” The cause of the exile is then named plainly, “Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned?”

This site's exposition

Who gave Jacob up for spoil

The verse shifts from they to we have sinned. Jamieson, Fausset and Brown hear the prophet counting himself among the guilty, though Clarke notes that the Septuagint and Chaldee read they. Cyprian cited the verse on the Lord's Prayer: the plunderers of Jacob had only the power the LORD permits.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verses 23-24) Who among you hears this, pays attention, and listens to the future? Who has given Jacob over to plunder, and Israel to the plunderers? Is it not the Lord himself, whom we have sinned against? And they have refused to walk in his ways and have not listened to his law. LXX: Who is among you that will hear this, and will consider the future?

A commentator

Eusebius of Caesarea

COMMENTARY ON ISAIAH 2:23 · Written before 339.

proposed

Since God had been addressing people who could not hear him, he now speaks of them as helpless and weak.… For the outcome of the matter was no longer an issue but would be accomplished very soon.… He sent on them the fury of his anger, and battle overtook them. Those who were already wearied by war once more took it on themselves so as to hold on to Jerusalem and their rule over it. But war was unleashed on them, and not only in an external sense but also in that which afflicted their souls.

A commentator

Philastrius of Brescia

BOOK OF HERESIES 79:2-5 · Written before 397.

proposed

But Scripture declares that these evils are not by nature made by God but rather come from causes dwelling within humans. Sins against the Lord are the source of trials and pressures of various persecutions that with God's permission rise up against those sinning, as …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he determines the truth as to the doer of the punishment: who has given Jacob for a spoil, the Lord kills and makes alive (1 Sam 2:6); as to the fault: has not the Lord himself, against whom we have sinned: and they have …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Called thee - To declare my righteousness, or faithfulness. With-hold - Will give thee counsel and strength for the work. Give thee - To be the mediator in whom my covenant of grace is confirmed with mankind.
4 more voices on this verse

The Puritans and the Awakening1 voice

Who gave Jacob for a spoil, and Israel to the robbers?....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

We have sinned “They have sinned” - For חטאנו chatanu, “we have sinned,” first person; the Septuagint and Chaldee read חטאו chateu, “they have sinned,” in the third person.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Who--Their calamity was not the work of chance, but God's immediate act for their sins. Israel . . . we--change from the third to the first person; Isaiah first speaking to them as a prophet, distinct from them; then identifying himself with them, and acknowledging His share in the nation's sins (compare Jos 5:1).
Who gave Jacob for a spoil? - Who gave up the Jewish people to be plundered? The object of this verse is, to bring distinctly before them the fact that it was Yahweh, the God of their fathers, and of their nation, who had brought this calamity upon them. It was not the work of chance, but it was the immediate and direct act of God on account of their sins. Probably, as a people, they were not disposed to believe this; and the prophet, therefore, takes occasion to calf their attention particularly to this fact.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310 →423 times

  • נָתַ֨ןhas he given

    natanH5414 →2011 times

  • לִמְשִׁסָּ֧הto plunder

    limshosehH4933 →

  • יַעֲקֹ֛בJacob

    yaakoH3290 →350 times

  • וְיִשְׂרָאֵ֥לand Israel

    veyisraelH3478 →2507 times

  • לְבֹזְזִ֖יםto despoilers

    levozezimH962 →43 times

  • הֲל֣וֹא¿ not

    halo'H3808 →5168 times

  • יְהוָ֑ה[was it] Yahweh

    yahwehH3068 →6520 times

  • ז֚וּwhom

    zuH2098 →

  • חָטָ֣אנוּwe have sinned

    chatanuH2398 →238 times

  • ל֔וֹto him

    lo

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • אָב֤וּthey were willing

    ʾavuH14 →54 times

  • בִדְרָכָיו֙in ways his

    vidrakhavH1870 →707 times

  • הָל֔וֹךְto walk

    halokhH1980 →1546 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • שָׁמְע֖וּthey listened

    shameuH8085 →1159 times

  • בְּתוֹרָתֽוֹ׃to law his

    betoratoH8451 →219 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 47:6

    I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke.

    it leads to

    • 2 Chronicles 28:9

      But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the…

    • Zechariah 1:15

      but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity.’

    • Deuteronomy 28:50

      a ruthless nation with no respect for the old and no pity for the young.

    • Obadiah 1:10

      Because of the violence against your brother Jacob, you will be covered with shame and cut off forever.

    • James 2:13

      For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

  • Through

    Judges 2:14

    Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they…

    it leads to

    • Psalms 106:40–42

      So the anger of the LORD burned against His people, and He abhorred His own inheritance.

    • 2 Kings 17:20

      So the LORD rejected all the descendants of Israel. He afflicted them and delivered them into the hands of plunderers, until He had banished them from His presence.

  • Through

    Judges 3:8

    Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.

    it leads to

    • Judges 2:14

      Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they…

Where this verse is studied

About Isaiah

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyprian, Treatise IV. On the Lord's Prayer 25; Eusebius of Caesarea, COMMENTARY ON ISAIAH 2:23; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Philastrius of Brescia, BOOK OF HERESIES 79:2-5 and Thomas Aquinas, Commentary on Isaiah.