Isaiah 42:11
in Isaiah 42Let the desert and its cities raise their voices; let the villages of Kedar cry aloud. Let the people of Sela sing for joy; let them cry out from the mountaintops.
BSB
The same verse in ASV and KJV ▾
ASV
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
KJV
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
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This verse in Isaiah 42
Commentary
8 notes on this verseLet the wilderness and the cities thereof lift up their voice,.... The eastern part of the world, Arabia Deserta, and the inhabitants of the cities which were in it: the villages that Kedar doth inhabit; or the "courts" (t), or tents, the Kedarenes inhabited, who were Arabians, and dwelt in tents, which they pitched here and there, for the convenience of their flocks; and so the Targum, "the Arabians that inhabit the wilderness shall praise:'' let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine.
This site's exposition
Sing to the LORD a new song
on Isaiah 42:10-12
The prediction is answered with worship, Sing to the LORD a new song. The call widens to the desert and its cities and the villages of Kedar. The new song follows the new things of verse 9, a fresh act of God answered by a fresh song.
This site's exposition
let the villages of Kedar cry aloud
Barnes explains the cities of a desert. The Hebrew word for desert meant thinly settled or untilled country, and towns stood in it. Gill names the people of Kedar as Arabians living in tents, as the Targum does, and takes Sela as Petra, the city of the rock.
The record, by era
The Church Fathers1 voice
(Verses 11-12) Let the desert and its cities lift up: in the houses shall Cedar dwell, praise you inhabitants of Petra, they shall shout from the top of the mountains. They shall give glory to the Lord, and his praise in the islands they shall declare. LXX: Let the wilderness lift up its voice and its towns, the settlements where Kedar dwells. The inhabitants of the rocks will rejoice, they will shout from the mountaintops. They will give glory to God; they will declare his virtues in the islands.
The Medieval Church1 voice
Or because their way of life is in the desert: let the desert, that is, its inhabitants, especially as to the Ishmaelites, raise, its voice in praise of God; Cedar, the son of Ishmael, shall dwell in houses, according to the custom of other nations, …
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Let the wilderness - (See the note at Isa 35:1). The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. And the cities thereof - To us there seems to be something incongruous in speaking of the ‘cities’ in a ‘wilderness.’ But we are to remember that the Hebrews gave the name wilderness or desert to those regions that were mostly uncultivated, or sparsely inhabited.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The Kedarenians led a nomadic, wandering life. So Kedar is here put in general for that class of men. rock--Sela, that is, Petra, the metropolis of Idumea and the NabathÅ“an Ishmaelites. Or it may refer in general to those in Arabia-Petræa, who had their dwellings cut out of the rock. the mountains--namely, of Paran, south of Sinai, in Arabia-Petræa [VITRINGA].
quarantine:debris (2026-07-29) — unbalanced-curly-quotes
Let the wilderness - The most uncultivated countries, and the most rude and uncivilized people, shall confess and celebrate with thanksgiving the blessing of the knowledge of God graciously imparted to them. By the desert is meant Arabia Deserta; by the rocky country, Arabia Petraea; by the mountains, probably those celebrated ones, Paran, Horeb, Sinai, in the same country; to which also belonged Kedar, a clan of Arabians, dwelling for the most part in tents; but there were others of them who inhabited or frequented cities and villages, as may be collected from this place of the prophet. Pietro della Valle, speaking of the people of Arabia Deserta, says: “There is a sort of Arabs of that country called Maedi, who with their herds, of buffaloes for the most part, sometimes live in the deserts, and sometimes in cities; from whence they have their name, which signifies wandering, going from place to place. They have no professed houses; nor are they properly Bedaui, or Beduui, that is, Deserticoli, who are the most noble among them, and never abide within walls, but always go wandering through the open country with their black tents; nor are they properly called Hhadesi, as they call those who dwell in cities, and lands with fixed houses. These by the latter are esteemed ignoble and base; but both are considered as of low condition.” Viaggi, Parte 3 lett. ii. The villages that Kedar doth inhabit - The Arabs, according to the Targum. The inhabitants of the rock - They who dwell on fortified places. The Vulgate has habitatores Petraeae, “the inhabitants of Arabia Petraea.” Those who make the rock Jesus Christ, the inhabitants of the rock, true believers in him; the singing, rejoicing for the salvation they have received; abuse and disgrace the passage and the pulpit. […]
How the passage was read
What the Jewish commentators add
The desert and its cities shall raise [their voice] their voice in song.
1 more on this passage, in their own words ▾
His praise from the end of the earth Perforce, when they see My mighty deeds for Israel, all the heathens (nations [Parshandatha, K’li Paz]) will admit that I am God.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יִשְׂא֤וּ | yisu | let them lift up | H5375 → | 656 times |
| מִדְבָּר֙ | midbar | [the] wilderness | H4057 → | 270 times |
| וְעָרָ֔יו | vearav | and cities its | H5892 → | 1090 times |
| חֲצֵרִ֖ים | chatzerim | [the] villages | H2691 → | 191 times |
| תֵּשֵׁ֣ב | teshev | [where] it dwells | H3427 → | 1079 times |
| קֵדָ֑ר | kedar | Kedar | H6938 → | 12 times |
| יָרֹ֙נּוּ֙ | yaronu | let them shout for joy | H7442 → | 54 times |
| יֹ֣שְׁבֵי | yoshevei | [the] inhabitants of | H3427 → | 1079 times |
| סֶ֔לַע | sela' | Sela | H5554 → | |
| מֵרֹ֥אשׁ | merosh | from [the] top of | H7218 → | 599 times |
| הָרִ֖ים | harim | [the] mountains | H2022 → | 546 times |
| יִצְוָֽחוּ׃ | yitzvachu | let them cry aloud | H6681 → |
יִשְׂא֤וּlet them lift up
yisuH5375 →656 times
מִדְבָּר֙[the] wilderness
midbarH4057 →270 times
וְעָרָ֔יוand cities its
vearavH5892 →1090 times
חֲצֵרִ֖ים[the] villages
chatzerimH2691 →191 times
תֵּשֵׁ֣ב[where] it dwells
teshevH3427 →1079 times
קֵדָ֑רKedar
kedarH6938 →12 times
יָרֹ֙נּוּ֙let them shout for joy
yaronuH7442 →54 times
יֹ֣שְׁבֵי[the] inhabitants of
yosheveiH3427 →1079 times
סֶ֔לַעSela
sela'H5554 →
מֵרֹ֥אשׁfrom [the] top of
meroshH7218 →599 times
הָרִ֖ים[the] mountains
harimH2022 →546 times
יִצְוָֽחוּ׃let them cry aloud
yitzvachuH6681 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 60:7All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.
it leads to
- Genesis 25:13
These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
Reached by 2 separate paths from here.
- Isaiah 56:7
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…
- Hebrews 13:15–16
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- Romans 15:16
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy…
- Genesis 25:13
Through
Psalms 120:5Woe to me that I dwell in Meshech, that I live among the tents of Kedar!
it leads to
- Genesis 10:2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
- Ezekiel 27:13
Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise.
- Song of Solomon 1:5
I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
- Genesis 10:2
Where this verse is studied
On this page
Studies3
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About Isaiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
