Isaiah 37:21
in Isaiah 37Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria,
BSB
The same verse in ASV and KJV ▾
ASV
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,
KJV
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
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This verse in Isaiah 37
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Whereas thou hast prayed - Because thou hast come to me instead of relying on thy own resources and strength. In 2Ki 19:20, it is, ‘That which thou hast prayed to me against Sennacherib, king of Assyria, I have heard.’
This site's exposition
Whereas thou hast prayed to me against Sennacherib king of Assyria
on Isaiah 37:21-22
Isaiah's oracle answers the prayer by name before it says another word, and the answer arrives as a taunt returned upon the taunter: the virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn. Delitzsch reads the image as a deliberate reversal, the city Sennacherib expected to break instead pictured shaking her head at him from behind walls he has not touched. Jerusalem is given the very posture of contempt the Assyrian letters had aimed at the Lord.
The record, by era
The Church Fathers1 voice
(v. 21 seqq.) However, Isaiah (also known as Josiah), the son of Amos, sent to Hezekiah saying: Thus says the Lord God of Israel: concerning what you asked me about Sennacherib, the king of Assyria, this is the word that the Lord spoke about him: He has despised you and mocked you, O virgin daughter of Zion. After you, the daughter of Jerusalem has shaken her head. Whom did you reproach and blaspheme? Against whom did you raise your voice and lift your eyes in pride, to the Holy One of Israel?
The Medieval Church1 voice
Third, the prophet promises through messengers that the prayer of the king will be heard: and Isaiah the son of Amos sent to Ezechias; and concerning this he does two things: first, he promises the destruction of their enemies; second, the liberation of the city: …
The Puritans and the Awakening1 voice
Then Isaiah the son of Amoz sent unto Hezekiah, saying,.... Isaiah, by a spirit of prophecy, was made acquainted by the Lord both with the prayer of Hezekiah, and the Lord's answer to it; and therefore immediately sent to the king, who was either at the temple praying, or was returned to the palace, to let him know, the mind of the Lord in this matter.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Whereas thou hast prayed to me--that is, hast not relied on thy own strength but on Me (compare 2Ki 19:20). "That which thou hast prayed to Me against Sennacherib, I have heard" (Ps 65:2).
Then Isaiah - sent unto Hezekiah - The Syriac and Septuagint understand and render the verb passively, was sent. Whereas thou hast prayed to me against Sennacherib “Thy prayer unto me concerning Sennacherib - I have heard” - שמעתי shamati; this word, necessary to the sense, is lost in this place out of the Hebrew text. One MS. of Dr. Kennicott’s and one of De Rossi’s have it written above the line in a later hand. The Septuagint and Syriac found it in their copies; and it is preserved in the other copy; 2Ki 19:20.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלַח֙ | vaiyishlach | and he sent | H7971 → | 845 times |
| יְשַֽׁעְיָ֣הוּ | yesha'yahu | Isaiah | H3470 → | 39 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| אָמ֔וֹץ | ʾamotz | Amoz | H531 → | 13 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| חִזְקִיָּ֖הוּ | chizkiyahu | Hezekiah | H2396 → | 127 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַ֤ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| אֲשֶׁר֙ | ʾasher | that | H834 → | 5497 times |
| הִתְפַּלַּ֣לְתָּ | hitpalalta | you have prayed | H6419 → | 84 times |
| אֵלַ֔י | ʾelai | to me | H413 → | 5510 times |
| אֶל־ | ʾel- | concerning | H413 → | 5510 times |
| סַנְחֵרִ֖יב | sancheriv | Sennacherib | H5576 → | 13 times |
| מֶ֥לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| אַשּֽׁוּר׃ | ʾashur | Assyria | H804 → | 151 times |
וַיִּשְׁלַח֙and he sent
vaiyishlachH7971 →845 times
יְשַֽׁעְיָ֣הוּIsaiah
yesha'yahuH3470 →39 times
בֶן־[the] son of
ven-H1121 →4930 times
אָמ֔וֹץAmoz
ʾamotzH531 →13 times
אֶל־to
ʾel-H413 →5510 times
חִזְקִיָּ֖הוּHezekiah
chizkiyahuH2396 →127 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
כֹּֽה־thus
koh-H3541 →577 times
אָמַ֤רhe says
ʾamarH559 →5305 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
אֲשֶׁר֙that
ʾasherH834 →5497 times
הִתְפַּלַּ֣לְתָּyou have prayed
hitpalaltaH6419 →84 times
אֵלַ֔יto me
ʾelaiH413 →5510 times
אֶל־concerning
ʾel-H413 →5510 times
סַנְחֵרִ֖יבSennacherib
sancherivH5576 →13 times
מֶ֥לֶךְ[the] king of
melekhH4428 →2525 times
אַשּֽׁוּר׃Assyria
ʾashurH804 →151 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 65:24Even before they call, I will answer, and while they are still speaking, I will hear.
it leads to
- 1 John 5:14–15
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
Reached by 2 separate paths from here.
- Isaiah 58:9
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…
Reached by 2 separate paths from here.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
Reached by 2 separate paths from here.
- Daniel 10:12
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response…
- Mark 11:24
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
- 1 John 5:14–15
Through
Acts 4:31After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
it leads to
- Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
- Acts 2:4
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
- Acts 2:2
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
- Matthew 21:22
About Isaiah

Who and where
4 names in this verse with a page on the site.
- PersonLate 8th century BCE / Divided KingdomIsaiahEighth-century BCE prophet of Judah whose oracles make up the book of Isaiah; a central voice for messianic prophecy.
- PersonDivided kingdomHezekiahThe reforming king of Judah who trusted Jehovah against Sennacherib, spread the Assyrian letter before the LORD, was granted fifte…
- PersonDivided kingdomSennacheribKing of Assyria whose siege of Jerusalem in 701 BC ended with the angel of Jehovah in the camp — and whose own annals boast of shu…
- PlaceUpper MesopotamiaAssyriaMesopotamian empire whose capital Nineveh repented at Jonah's preaching and fell to Nahum's burden in 612 BC; the rod of God's ang…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Isaiah.
