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Hosea 9:7

in Hosea 9

The days of punishment have come; the days of retribution have arrived—let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and hostility.

BSB

The same verse in ASV and KJV

ASV

The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.

KJV

The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

This verse in Hosea 9

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Hosea 9:7 · Written before 420.

"The days of visitation have come, the days of retribution have come: know, O Israel, a foolish prophet, a spiritual madman because of the multitude of your iniquity, and the multitude of your madness." LXX: "The days of vengeance have come, the days of your retribution have come, and Israel shall be afflicted as a raving prophet, a man who had the Spirit, because" "the multitude of your iniquities, your madness has multiplied."

This site's exposition

The days of visitation are come

on Hosea 9:7-9

The days of visitation are come announces that judgment has finally arrived rather than merely being threatened, and the people answer by calling the prophet a fool and the spiritual man mad, blaming the messenger for the message. Verse eight turns the charge back on the nation itself, the watchman of Ephraim was with my God, yet a snare of a fowler in all his ways, and hatred in the house of his God, describing a corruption that reaches even the shrine meant to guard against it. Their corruption is measured against Gibeah, the outrage of Judges nineteen that nearly ended the tribe of Benjamin, a byword the prophet uses deliberately to say Israel has returned to its worst historical low.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The day of God's judgments is both a day of visitation, in which men's sins are enquired into and brought to light, and a day of recompence, in which men's doom will be passed, and a reward given to every man according to his work; the strict visitation is in order to a just retribution.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The spiritual man - That pretends to be full of the spirit of prophecy. For thine iniquity - God began his punishments in giving them over to believe their false prophets. The great hatred - Which God had against your sins.
The days of visitation are come, the days of recompense are come,.... In which the Lord would punish the people of Israel for their sins, and reward them in a righteous manner, according as their evil works deserved; which time, being fixed and appointed by him, are called "days"; and these, because near at hand, are said to be "come"; and this is repeated for the certainty of it: Israel shall know it; by sad experience, that these days are come; and shall acknowledge the truth of the divine predictions, and the righteousness of God in his judgments.

The Nineteenth Century2 voices

The days of visitation are come - The false prophets had continually hood-winked the people, promising them that those days would never come. “They had put far away the evil day” Amo 6:3. Now it was not at hand only. In God’s purpose, those “days” were “come,” irresistible, inevitable, inextricable; days in which God would visit, what in His long-suffering, He seemed to overlook, and would “recompense each according to his works.” Israel shall know it - Israel would not know by believing it; now it should “know,” by feeling it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Zep 3:4). for the multitude of thine iniquity, &c.--Connect these words with, "the days of visitation . . . are come"; "the prophet . . . is mad," being parenthetical. the great hatred--or, "the great provocation" [HENDERSON]; or, "(thy) great apostasy" [MAURER]. English Version means Israel's "hatred" of God's prophets and the law.

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The days of visitation - Of punishment are come. The prophet is a fool - Who has pretended to foretell, on Divine authority, peace and plenty; for behold all is desolation. The spiritual man - איש הרוח ish haruach, the man of spirit, who was ever pretending to be under a Divine afflatus. Is mad - He is now enraged to see every thing falling out contrary to his prediction.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּ֣אוּ׀they have come

    bauH9352568 times

  • יְמֵ֣י[the] days of

    yemeiH31172304 times

  • הַפְּקֻדָּ֗ה<the> punishment

    hapekudahH6486

  • בָּ֚אוּthey have come

    bauH9352568 times

  • יְמֵ֣י[the] days of

    yemeiH31172304 times

  • הַשִׁלֻּ֔ם<the> retribution

    hashilumH7966

  • יֵדְע֖וּlet them know

    yedeuH3045945 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • אֱוִ֣יל[is] a fool

    ʾevilH191

  • הַנָּבִ֗יאthe prophet

    hanavi'H5030314 times

  • מְשֻׁגָּע֙[is] mad

    meshuga'H7696

  • אִ֣ישׁ[the] person of

    ʾishH3761663 times

  • הָר֔וּחַthe spirit

    haruachH7307378 times

  • עַ֚לon

    ʾalH59215755 times

  • רֹ֣ב[the] greatness of

    roH7230149 times

  • עֲוֹנְךָ֔iniquity your

    ʾavonekhaH5771233 times

  • וְרַבָּ֖הand great

    verabahH7227454 times

  • מַשְׂטֵמָֽה׃animosity

    mastemahH4895

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 3:21

    When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”

    it leads to

    • Acts 26:24

      At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”

      Reached by 2 separate paths from here.

    • John 10:20

      Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”

      Reached by 2 separate paths from here.

    • Mark 3:31

      Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,

    • John 7:3–10

      So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.

  • Through

    Micah 7:4

    The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time…

    it leads to

    • Isaiah 22:5

      For the Lord GOD of Hosts has set a day of tumult and trampling and confusion in the Valley of Vision—of breaking down the walls and crying to the mountains.

    • Ezekiel 2:6

      But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of…

    • Isaiah 10:3

      What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?

  • Through

    2 Kings 9:11

    When Jehu went out to the servants of his master, they asked, “Is everything all right? Why did this madman come to you?” “You know his kind and their babble,” he replied.

    it leads to

    • Jeremiah 29:26

      ‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in…

About Hosea

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 9:7; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.