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Hosea 6:3

in Hosea 6

So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water the earth.

BSB

The same verse in ASV and KJV ▾

ASV

And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.

KJV

Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

This verse in Hosea 6

Commentary

16 notes on this verse
Then shall we know, if we follow on to know the Lord - Rather, “Then shall we know, shall follow on to know the Lord,” i. e., we shall not only know Him, but we shall grow continually in that knowledge. Then, in Israel, God says, “there was no knowledge of Him;” His “people was destroyed for lack of it” Hos 4:1, Hos 4:

This site's exposition

let us return to the LORD

on Hosea 6:1-3

The nation answers 5:15, "Come, let us return to the LORD". "After two days He will revive us; on the third day He will raise us up", a Hebrew pattern for a short span. They count on Him like sunrise and "the spring showers", the constancy verse 4 finds missing.

This site's exposition

let us press on to know

Barnes read the line as a promise of growth: Israel will come to know the LORD and keep growing in that knowledge. It answers the charge of 4:1 that the land had no knowledge of God. The knowing follows the reviving of verse 2.

The record, by era

The Church Fathers4 voices

A commentator

Jerome

Commentary on Hosea 6:3 · Written before 420.

proposed

His going forth is prepared as the morning light, and he shall come unto us as the rain, as the latter and former rain unto the earth." LXX: "We shall find him ready as the morning, and he shall come to us as the early and the latter rain to the earth."

A commentator

Hippolytus of Rome

ON THE HOLY THEOPHANY 2 · Written before 235.

proposed

Nor is this the only thing that proves the dignity of the water. But there is also that which is more honorable than all—the fact that Christ, the maker of all, came down as the rain, and was known as a spring, and diffused himself as a river, and was baptized in the Jordan. For you have just heard how Jesus came to John and was baptized by him in the Jordan. Oh, things strange beyond compare! How should the boundless river that makes glad the city of God have been dipped in a little water!

A commentator

Jerome

COMMENTARY ON HOSEA 2:6 · Written before 420.

proposed

[God] is called not only at morning or dawn or daybreak; he will come to us as an early and later rain to earth. We accept Christ as an early rain when the foundations of the faith are laid within us, and we shall take him as a late rain when after the crop is ripened we grasp eternal fruits and store them up in the Master's barn.

A commentator

Cyril of Alexandria

COMMENTARY ON HOSEA 4:62 · Written before 444.

proposed

For I suppose that he waters in two ways upon us who received faith and have known rightly his manifestation. On the one hand, he reveals knowledge in the spirit of the old and legal, and in addition to these, prophetic teachings. In my view, this is the early rain. On the other hand, he adds to this the late [rain], the interpretation of the gospel's teachings and the most desirable grace of the apostolic preachings.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Know - What worship he requires. And the knowledge of God shall be to us a spring of all holy, righteous, sober conversation. Follow on - By a diligent attendance to the word, and works of God, we shall know experimentally, how holy, how good, how faithful God is.
8 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We shall know, we shall follow to know, the Lord, (so the words are); and it may be taken as the fruit of Christ's resurrection, and the life we live in God's sight by him, that we shall have not only greater means of knowledge, but grace to improve in knowledge by those means. Note, When God designs mercy for a people he gives them a heart to know him, Jer. xxiv.
Then shall we know, if we follow on to know the Lord,....

The Nineteenth Century6 voices

I MUST first remove the moldy piece from the text, and that is the word, "if," which has no sort of business here whatever. You notice that the translators put it in italics, to intimate to us that it was no Word of God, but one of their own words which they thought necessary to complete the sense. We might read—and we should, to be far nearer the sense—"Then shall we know when we follow on to know the Lord."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Then" implies the consequence of the revival in Ho 6:2. The "if" is not so much conditional, as expressive of the means which God's grace will sanctify to the full enlightenment of Israel in the knowledge of Him.
THESE two verses very fitly describe in very similar imagery the opposite characters of the true and persevering Believer and the fictitious and the transient professor. There are many things in this world which are very much alike and yet are totally dissimilar. The king who, after stern conflict and arduous struggles, has at last obtained the empire, shines not with greater pomp than yonder actor mimicking majesty upon the stage in borrowed robes and tinsel crown. How like each other that monarch and the player, and yet how wide the difference!
THESE two verses very fitly describe in very similar imagery the opposite characters of the true and persevering Believer and the fictitious and the transient professor. There are many things in this world which are very much alike and yet are totally dissimilar. The king who, after stern conflict and arduous struggles, has at last obtained the empire, shines not with greater pomp than yonder actor mimicking majesty upon the stage in borrowed robes and tinsel crown. How like each other that monarch and the player, and yet how wide the difference! The one rules with real power, the other with but fancied sway—the king has fought for many a day to earn the scepter—the other in a few minutes in the green room has attained his monarchy and, we may add, in a few minutes more he will lose it, too! As in a glass, see here the true Christian and the base pretender to that royal name. Take into your hand this paste gem so skillfully manufactured, how exceedingly like a diamond! Yet this was made in almost the twinkling of an eye, while yonder sparkling gem of real adamant has taken years, even, to cut its facets on the wheel. Yet when that paste gem with other unconsidered trifles shall be resolved into the vile dust from where it sprang, that sparkling jewel shall shine with as clear a radiance of morning light within it as flashes from it now! Such is the true heir of Heaven and the hypocrite when seen by the eye of wisdom. Look but a year or two ago at two houses of business, how like each other! How large their transactions, how respectable their names. Yet the one all hollow, its capital long spent, its reputation all a bubble. The other solid and substantial, with ample means and large connections—this last has outlived the storm of commercial panic—while its rival has long been stranded and left a total wreck.
I MUST first remove the moldy piece from the text, and that is the word, "if," which has no sort of business here whatever. You notice that the translators put it in italics, to intimate to us that it was no Word of God, but one of their own words which they thought necessary to complete the sense. We might read—and we should, to be far nearer the sense—"Then shall we know when we follow on to know the Lord." Or, perhaps, better still, "We shall know: we shall follow on to know the Lord," for there is no trace of question in the matter, and no indication of an, "if." We will cut out man's, "if," and then take the text as it should have been—"Then shall we know when we follow on to know the Lord. His going forth is prepared as the morning." I continually hear it said concerning those who have been converted, or profess to have been converted of late, "We hope they will hold on." I wish people would speak what they mean and not veil their speech, for the plain English of that expression frequently is, "We do not believe that they will hold on." "We hope they will," means, "We do not expect it." One thing is quite certain, however—those who are truly converted to God can be safely left in God's hands. If they have, indeed, believed in Jesus Christ—in Jesus only, with all their hearts—their salvation is as sure as if they were already within the gates of Paradise! The Redeemer will not suffer any soul to perish trusting in Him— "His honor is engaged to save The meanest of His sheep, All that His heavenly Father ga ve, His hands securely keep. Nor death, nor Hell, shall ever remove His favorites from His breast, In the dear bosom of His lo ve They must forever rest." Question whether it is a work of Grace if you will, though I would much rather the questioning spirit were laid aside.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then shall we know - We shall have the fullest evidence that we have not believed in vain. If we follow on to know the Lord - If we continue to be as much in earnest as we now are. His going forth - The manifestation of his mercy to our souls is as certain as the rising of the sun at the appointed time. And he shall come unto us as the rain - As surely as the early and the latter rain come. The first, to prepare the earth for the seed; this fell in autumn: the second, to prepare the full ear for the harvest; this fell in spring. Here is strong confidence; but not misplaced, however worthless the persons were. As surely as the sun, who is now set, is running his course to arise on us in the morning, and make a glorious day after a dreary night, so surely shall the Lord come again from his place, and the Sun of righteousness shall arise on our souls with healing in his wings. He is already on his way to save us.

How the passage was read

What the Jewish commentators add

to know the Lord truly and wholeheartedly, as sure as the dawn, whose going forth is sure.
Rashi: France, 1040–1105 · Rashi on Hosea 6:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
He will revive us from the two days He will strengthen us from the two retributions which have passed over us from the two sanctuaries that were destroyed.
Rashi: France, 1040–1105 · Rashi on Hosea 6:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
What shall I do for you because of the Divine Standard of Justice; how can I bring out your verdicts to the light?
Rashi: France, 1040–1105 · Rashi on Hosea 6:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנֵדְעָ֣הand let us know

    venedeahH3045 →945 times

  • נִרְדְּפָ֗הlet us pursue

    nirdefahH7291 →143 times

  • לָדַ֙עַת֙to know

    ladaatH3045 →945 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • כְּשַׁ֖חַרlike [the] dawn

    keshacharH7837 →

  • נָכ֣וֹן[is] steadfast

    nakhonH3559 →

  • מֽוֹצָא֑וֹgoing forth his

    motzaoH4161 →

  • וְיָב֤וֹאso he may come

    veyavo'H935 →2568 times

  • כַגֶּ֙שֶׁם֙like the rain

    khageshemH1653 →

  • לָ֔נוּto us

    lanu

  • כְּמַלְק֖וֹשׁlike [the] spring rain

    kemalkooshH4456 →

  • י֥וֹרֶה[which] it waters

    yorehH3384 →

  • אָֽרֶץ׃[the] land

    ʾaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 24:7

    I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

    it leads to

    • Hebrews 8:10

      For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And…

    • Jeremiah 30:22

      “And you will be My people, and I will be your God.”

    • Ezekiel 37:23

      They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse…

    • Ezekiel 36:24–28

      For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.

    • Zechariah 8:8

      I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”

  • Through

    Hosea 14:5

    I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

    it leads to

    • Isaiah 35:2

      It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the…

    • Ephesians 3:17

      so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,

    • Isaiah 27:6

      In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.

Where this verse is studied

About Hosea

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1246: “The Blessings Of Following On” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 852: “Constancy And Inconstancy—a Contrast” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON HOSEA 4:62; Hippolytus of Rome, ON THE HOLY THEOPHANY 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 6:3; Jerome, COMMENTARY ON HOSEA 2:6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.