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Genesis 8:13

in Genesis 8

In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So Noah removed the covering from the ark and saw that the surface of the ground was dry.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

KJV

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

This verse in Genesis 8

Commentary

8 notes on this verse
NOAH knew that God would, in due time, let him out of the ark. He was quite sure that the Lord had not put him into the ark to make a great coffin of it—that he and all those living creatures that went in with him should perish there. And, because he believed in God, he, therefore, removed the covering of the ark and looked abroad, expecting, by-and-by, to see not only the tops of the mountains, but also a dry and green earth once more. True faith often goes to the window.

This site's exposition

In Noah's six hundred and first year

on Genesis 8:13-14

The waters have dried up by the first day of the first month, a new year opening on a new world. Noah removes the covering from the ark and sees dry ground. He waits almost two more months for the earth to be fully dry. He entered on the seventeenth day of the second month at 7:11 and comes out on the twenty-seventh, a year and ten days.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

Therefore, in the six hundred and first year, in the first month, on the first day of the month, the waters were dried from the earth; and Noah, opening the covering of the ark, looked out and saw that the surface of the ground was …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Noah removed the covering of the ark - Not the whole covering, but so much as would suffice to give him a prospect of the earth about it: and behold the face of the ground was dry.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

For behold, behold and wonder, the face of the ground was dry. Note, (1.) It is a great mercy to see ground about us. Noah was more sensible of it than we are; for mercies restored are much more affecting than mercies continued.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Noah removed the covering of the ark - Not the whole covering, but so much as would suffice to give him a prospect of the earth about it: and behold the face of the ground was dry.
And it came to pass, in the six hundred and first year,.... Of Noah's life, and so the Septuagint adds, in the first month: the first day of the month; so that it was the first day of the year, New Year's Day, and a joyful one it was to Noah and his family, when they saw dry ground; which they had not seen for above ten months: according to R. Joshua, this was the month Nisan, which was the first month with the Jews on sacred accounts; but according to R.
1 more voice on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

For behold, behold and wonder, the face of the ground was dry. Note, (1.) It is a great mercy to see ground about us. Noah was more sensible of it than we are; for mercies restored are much more affecting than mercies continued.

How the passage was read

What the Jewish commentators add

Only the surface of the earth dried; the soil itself was swampy and hence not yet firm enough to walk upon.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 8:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Va-yiyyachel (and he stayed) is a nifal and is penultimately accented. Because of the vav conversive (Weiser).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 8:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽ֠יְהִיand it was

    vayhiH1961 →3559 times

  • בְּאַחַ֨תin one

    beachatH259 →971 times

  • וְשֵׁשׁ־and six

    veshesh-H8337 →216 times

  • מֵא֜וֹתhundred<s>

    meotH3967 →581 times

  • שָׁנָ֗הyear

    shanahH8141 →877 times

  • בָּֽרִאשׁוֹן֙in the first [month]

    barishonH7223 →182 times

  • בְּאֶחָ֣דon [day] one

    beechadH259 →971 times

  • לַחֹ֔דֶשׁof the month

    lachodeshH2320 →284 times

  • חָֽרְב֥וּthey were dried up

    charevuH2717 →

  • הַמַּ֖יִםthe waters

    hamayimH4325 →581 times

  • מֵעַ֣לfrom on

    mealH5921 →5755 times

  • הָאָ֑רֶץthe earth

    haaretzH776 →2504 times

  • וַיָּ֤סַרand he removed

    vaiyasarH5493 →299 times

  • נֹ֙חַ֙Noah

    noachH5146 →46 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִכְסֵ֣ה[the] covering of

    mikhsehH4372 →

  • הַתֵּבָ֔הthe ark

    hatevahH8392 →28 times

  • וַיַּ֕רְאand he saw

    vaiyar'H7200 →1300 times

  • וְהִנֵּ֥הand there!

    vehinehH2009 →843 times

  • חָֽרְב֖וּthey were dried up

    charevuH2717 →

  • פְּנֵ֥י[the] surface of

    peneiH6440 →2123 times

  • הָֽאֲדָמָֽה׃the ground

    haadamahH127 →225 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 7:11

    In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.

    it leads to

    • Genesis 8:2

      The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.

    • Proverbs 8:28–29

      when He established the clouds above, when the fountains of the deep gushed forth,

    • Malachi 3:10

      Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

    • Amos 9:5–6

      The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn—all the land rises like the Nile, then sinks like the river of Egypt—

    • Psalms 78:23–24

      Yet He commanded the clouds above and opened the doors of the heavens.

Where this verse is studied

About Genesis

A Dove Is Sent Forth from the Ark — Gustave Doré, Doré's English Bible (1866), public domain
A Dove Is Sent Forth from the Ark — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2373: “The Weary Dove's Return” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.