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Genesis 36:37

in Genesis 36

When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.

BSB

The same verse in ASV and KJV

ASV

And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.

KJV

And Samlah died, and Saul of Rehoboth by the river reigned in his stead.

This verse in Genesis 36

Commentary

4 notes on this verse
And Samlah died,.... As is supposed, about A. M. 2283. and Saul of Rehoboth by the river reigned in his stead; Rehoboth was one of the cities built by Ashur, Gen 10:11; and was situated near the river Euphrates; and so the Targum of Jonathan calls it Rehoboth which is by Euphrates; but Jerom (n), from Eusebius, takes it to be another city by a river in Edom, and says, that there was in his days a garrison in the country of Gabalena (a part of Idumea), a large village called by that name. (n) De loc. Heb. fol.

This site's exposition

Shaul from Rehoboth on the Euphrates reigned in his place

on Genesis 36:37-39

The crown passes from city to city, Masrekah, Rehoboth, then Pau, and each king reigns in the place of the one who died, the son of a king never following him. Hadad is the only king whose wife is named, Mehetabel daughter of Matred, who is herself called the daughter of Me-zahab. Gill places Rehoboth near the Euphrates with the Targum.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

These are the names - Observe here, 1. That only the names of Esau's sons and grand-sons are recorded: not their history, for it is the church that Moses preserves the records of, not of those that were without. The elders only that lived by faith obtained a good report.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֖מָתand he died

    vaiyamotH4191839 times

  • שַׂמְלָ֑הSamlah

    samlahH8072

  • וַיִּמְלֹ֣ךְand he reigned

    vaiyimlokhH4427348 times

  • תַּחְתָּ֔יוin place of him

    tachtavH8478505 times

  • שָׁא֖וּלShaul

    shaulH7586402 times

  • מֵרְחֹב֥וֹתfrom Rehoboth

    merechovotH73444 times

  • הַנָּהָֽר׃the River

    hanaharH5104119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 10:11

    From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

    it leads to

    • Micah 5:6

      And they will rule the land of Assyria with the sword, and the land of Nimrod with the blade drawn. So He will deliver us when Assyria invades our land and marches into our…

    • Nahum 1:1

      This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:

    • Jonah 1:2

      “Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”

    • Psalms 83:8

      Even Assyria has joined them, lending strength to the sons of Lot. Selah

    • Hosea 14:3

      Assyria will not save us, nor will we ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find compassion.”

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.