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Genesis 36:15

in Genesis 36

These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

BSB

The same verse in ASV and KJV

ASV

These are the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

KJV

These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

This verse in Genesis 36

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Dukes of the sons of Esau - The word duke comes from the Latin dux, a captain or leader.

This site's exposition

These are the chiefs among the sons of Esau

on Genesis 36:15-19

The Berean gives chief where the King James gives duke, and Clarke traces that English to the Latin dux, a leader. Jamieson, Fausset and Brown count fourteen chiefs alive at once, out of Eliphaz, Reuel and Oholibamah, and Korah stands among the chiefs of Eliphaz in verse 16 though verse 14 makes him a son of Oholibamah. A grandson carrying the same name accounts for it.

The record, by era

The Puritans and the Awakening2 voices

These were dukes of the sons of Esau,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Esau's sons were dukes when Jacob's sons were but plain shepherds, ch. xlvii. This is not a reason why such titles should not be used among Christians; but it is a reason why men should not overvalue themselves, or others, for the sake of them. There is an honour that comes from God, and a name in his house that is infinitely more valuable.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The head of each tribe was called by a term which in our version is rendered "duke"--not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously.

How the passage was read

What the Jewish commentators add

All the Alufim mentioned in this chapter are heads of cities of clans.
Rashbam: France, c. 1085–1158 · Rashbam on Genesis 36:15:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
אלוף קרח. Korach had not been mentioned earlier as a son of Eliphaz, but merely as a son of Oholovimah. Perhaps this Korach was another son of Eliphaz who had become an Aluf, and has now been mentioned with the other Aluphim who were sons of Eliphaz.
Radak: Provence, 1160–1235 · Radak on Genesis 36:16:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵ֖לֶּהthese

    ʾelehH428746 times

  • אַלּוּפֵ֣י[were] [the] chiefs of

    ʾalufeiH44169 times

  • בְנֵֽי־[the] sons of

    venei-H11214930 times

  • עֵשָׂ֑וEsau

    ʾesavH621597 times

  • בְּנֵ֤י[the] sons of

    beneiH11214930 times

  • אֱלִיפַז֙Eliphaz

    ʾelifazH46415 times

  • בְּכ֣וֹר[the] firstborn of

    bekhorH1060122 times

  • עֵשָׂ֔וEsau

    ʾesavH621597 times

  • אַלּ֤וּףchief

    ʾalufH44169 times

  • תֵּימָן֙Teman

    teimanH848711 times

  • אַלּ֣וּףchief

    ʾalufH44169 times

  • אוֹמָ֔רOmar

    ʾomarH201

  • אַלּ֥וּףchief

    ʾalufH44169 times

  • צְפ֖וֹZepho

    tzefoH6825

  • אַלּ֥וּףchief

    ʾalufH44169 times

  • קְנַֽז׃Kenaz

    kenazH707311 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 2:11

    Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together…

    it leads to

    • Romans 12:15

      Rejoice with those who rejoice; weep with those who weep.

    • Jeremiah 49:7

      Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?

      Reached by 2 separate paths from here.

    • Job 42:11

      All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And…

  • Through

    Obadiah 1:9

    Then your mighty men, O Teman, will be terrified, so that everyone in the mountains of Esau will be cut down in the slaughter.

    it leads to

    • Jeremiah 49:22

      Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.

      Reached by 2 separate paths from here.

    • Ezekiel 25:13

      therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman…

    • Isaiah 63:1–3

      Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.”

    • Amos 1:12

      So I will send fire upon Teman to consume the citadels of Bozrah.”

    • Isaiah 34:5–8

      When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.