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Genesis 21:30

in Genesis 21

He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.

KJV

And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

This verse in Genesis 21

Commentary

7 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 30) And he said, 'You shall take these seven ewes from me, that they may be a witness for me that I have dug this well.' Therefore he called that place Beersheba, because both of them swore an oath there. Where this is read, Beersheba, in Hebrew it is called Beersheba. But there are two reasons why it is so named: either because Abimelech received seven lambs from the hand of Abraham, for seven are called Sheba, or because they swore there, for an oath is also called Sheba in the same way.

This site's exposition

seven ewe lambs from the flock

on Genesis 21:28-31

These seven ewe lambs are the first lambs Genesis names. They buy a well and stand as Abraham's witness that he dug it. Isaac asks where the lamb is one chapter later, on the way up the mountain. Jerome gives both readings of Beersheba, the well of the seven and the well of the oath.

This site's exposition

as my witness that I dug this well

Abraham asks Abimelech to accept the seven ewe lambs as his witness that he dug the well. Adam Clarke holds that by accepting them Abimelech owned Abraham's right to it. Matthew Henry calls the sign both just and wise.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.
And he said,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And Abraham reproved Abimelech because of a well--Wells were of great importance to a pastoral chief and on the successful operation of sinking a new one, the owner was solemnly informed in person.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • כִּ֚יthat

    kiH3588 →4482 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֶׁ֣בַעseven

    sheva'H7651 →394 times

  • כְּבָשֹׂ֔תewe-lambs

    kevasotH3535 →8 times

  • תִּקַּ֖חyou will take

    tikachH3947 →966 times

  • מִיָּדִ֑יfrom hand my

    miyadiH3027 →1618 times

  • בַּעֲבוּר֙inorder that

    baavurH5668 →49 times

  • תִּֽהְיֶה־it may become

    tihyeh-H1961 →3559 times

  • לִּ֣יfor <the> me

    li

  • לְעֵדָ֔ה<into> a witness

    leedahH5713 →

  • כִּ֥יfor

    kiH3588 →4482 times

  • חָפַ֖רְתִּיI dug

    chafartiH2658 →22 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַבְּאֵ֥רthe well

    habeerH875 →38 times

  • הַזֹּֽאת׃<the> this

    hazotH2063 →603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 24:27

    And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will…

    it leads to

    • Luke 19:40

      “I tell you,” He answered, “if they remain silent, the very stones will cry out.”

    • Joshua 22:34

      So the Reubenites and Gadites named the altar Witness, for they said, “It is a witness between us that the LORD is God.”

    • Deuteronomy 31:26

      “Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.

    • Matthew 10:33

      But whoever denies Me before men, I will also deny him before My Father in heaven.

    • Joshua 22:27–28

      Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in…

  • Through

    Genesis 31:52

    This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm…

    it leads to

    • Genesis 31:48

      Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.

    • Genesis 31:44–45

      Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”

Where this verse is studied

About Genesis

Hagar and Ishmael in the Wilderness — Gustave Doré, Doré's English Bible (1866), public domain
Hagar and Ishmael in the Wilderness — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.