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Genesis 19:15

in Genesis 19

At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.”

BSB

The same verse in ASV and KJV ▾

ASV

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.

KJV

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

This verse in Genesis 19

Commentary

9 notes on this verse

A commentator

Ambrose of Milan

FLIGHT FROM THE WORLD 9.55-56 · Written before 397.

Let us flee like Lot, who feared the crimes of the people of Sodom more than their punishments. A holy man surely, he chose to shut his house to the men of Sodom and flee the contagion of their offenses. When he dwelt with them, he did not come to know them, for he did not know their outrages and turned away from their disgraces. When he fled, he did not look back on them, for he did not desire to associate with them.

This site's exposition

At daybreak the angels hurried Lot along

on Genesis 19:15-17

The angels hurried him at daybreak and he hesitated. They take him by the hand, with his wife and his two daughters, and lead the four out of the city. The reason the verse gives is the LORD's compassion for them. Peter calls him righteous Lot at 2 Peter 2:7.

The record, by era

The Church Fathers2 voices

On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. [Genesis 19:15-26, 2 Peter 2:6-9] For Lot's wife, who went forth with him, being of a different mind from himself, and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves and become a sign to all succeeding generations.

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 5.1 · Written before 253.

proposed

When the angels who were sent to destroy Sodom desired to expedite the task with which they were charged, they first had concern for their host, Lot, that, in consideration of his hospitality, they might deliver him from the destruction of the imminent fire.Hear these words, you who close your houses to strangers; hear these words, you who avoid a guest as an enemy. Lot was living in Sodom. We do not read of other good deeds of his. The hospitality alone occurring at that time is mentioned. He escapes the flames, he escapes the conflagration for this reason alone: because he opened his house to strangers. Angels entered the hospitable house; fire entered the houses closed to strangers. Let us therefore see what the angels say to their host on account of his services of hospitality. "Save your life in the mountain," the text says, "lest perchance you be included." Lot was indeed hospitable. And, as the Scripture has borne testimony to him, he was hidden from destruction when the angels had been hospitably received. But he was not so perfect that immediately on departing from Sodom, he could ascend the mountain; for it belongs to the perfect to say, "I have lifted up my eyes to the mountains, whence help shall come to me." He therefore was neither such that he should perish among the inhabitants of Sodom, nor was he so great that he could dwell with Abraham in the heights. For if he had been such, Abraham would never have said to him, "If you go to the right, I will go to the left, or if you go to the left I will go to the right," nor would the dwellings of Sodom have pleased him. He was therefore somewhere in the middle between the perfect and the doomed. And knowing that it is not appropriate with his strength to ascend the mountain, he piously and humbly excuses himself saying, "I cannot be saved on the mountain, but, behold, this city is small.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His daughters that were married perished with their unbelieving husbands; but those that continued with him were preserved with him.
And when the morning arose,.... When it was break of day, for as yet the sun was not risen, nor did it rise until Lot got to Zoar, Gen 19:

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis?
2 more voices on this verse

The Nineteenth Century2 voices

I WILL not spend even a minute in considering whether these were Divine persons veiled in angelic form, or whether they were actually angels. In either case, I would make the same remark and lead to the same practical result. Let us learn from these angels how to do our work. "Unto the angels has He not put in subjection the world to come, whereof we speak?" As a rule, they are not sent to be the means of saving men. They are not called to be teachers, or preachers, or pastors, but, on this occasion, they were sent to bring Lot out of Sodom—and we may take them as exemplars in our endeavors to win souls for Christ. How did these angels do their work? Well, first, they went to Lot's house. They got at Lot himself—and if we want to be the means of saving men, we must, somehow or other, get at them. I have seen the fishermen, in the Scot rivers, stand right down in the water while they are fishing and I believe that is the best way to fish—if we stand right down among you and come to you in your homes—we shall likely be the means of blessing to your souls. The angels told Lot very distinctly what was going to happen in Sodom. They did not mince the matter, but revealed what its doom was to be. The city was to be destroyed and he must get out of it, or else he also would be destroyed. In like manner, we too must warn men of their danger and we must not at all flinch even if we have to utter words that have a very harsh sound about them, for love does not manifest itself by lying and smooth utterances, but by speaking the truth—even most threatening words, yet mixing sobs with them, predicting most sorrowful judgments in a most sorrowful tone.
I WILL not spend even a minute in considering whether these were Divine persons veiled in angelic form, or whether they were actually angels. In either case, I would make the same remark and lead to the same practical result. Let us learn from these angels how to do our work. "Unto the angels has He not put in subjection the world to come, whereof we speak?" As a rule, they are not sent to be the means of saving men.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּכְמוֹ֙and when

    ukhemoH3644 →143 times

  • הַשַּׁ֣חַרthe dawn

    hashacharH7837 →23 times

  • עָלָ֔הit came up

    ʾalahH5927 →890 times

  • וַיָּאִ֥יצוּand they urged

    vaiyaitzuH213 →

  • הַמַּלְאָכִ֖יםthe angels

    hamalakhimH4397 →213 times

  • בְּל֣וֹט<in> Lot

    belotH3876 →33 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • קוּם֩arise

    kumH6965 →628 times

  • קַ֨חtake

    kachH3947 →966 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • אִשְׁתְּךָ֜wife your

    ʾishtekhaH802 →781 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • שְׁתֵּ֤י[the] two

    sheteiH8147 →768 times

  • בְנֹתֶ֙יךָ֙daughters your

    venoteikhaH1323 →588 times

  • הַנִּמְצָאֹ֔תwho are found

    hanimtzaotH4672 →455 times

  • פֶּן־lest

    pen-H6435 →133 times

  • תִּסָּפֶ֖הyou should be swept away

    tisapehH5595 →19 times

  • בַּעֲוֹ֥ןin [the] punishment of

    baavonH5771 →233 times

  • הָעִֽיר׃the city

    hairH5892 →1090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 6:2

    For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

    it leads to

    • Isaiah 49:8

      This is what the LORD says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be…

    • Hebrews 4:7

      God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

    • Hebrews 3:13

      But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.

    • Isaiah 61:2

      to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

  • Through

    Revelation 18:4

    Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.

    it leads to

    • 2 Corinthians 6:17

      “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

    • Isaiah 52:11

      Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.

    • Jeremiah 51:6

      Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s vengeance; He will pay her what she deserves.

    • Jeremiah 51:45

      Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.

Where this verse is studied

About Genesis

Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain
Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, FLIGHT FROM THE WORLD 9.55-56; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2944: “Urging Lot” (lightly modernized text, CCEL edition); Clement of Rome, Clement's First Letter to the Corinthians, Chapter 11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 5.1.