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Genesis 19:11

in Genesis 19

And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door.

BSB

The same verse in ASV and KJV

ASV

And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

KJV

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

This verse in Genesis 19

Commentary

6 notes on this verse
And they smote the men that were at the door of the house with blindness, both small and great,.... with "blindnesses" (n); with extreme blindness, with blindness both of eye and heart, as Aben Ezra interprets it; and indeed had they not been given up to a judicial blindness and hardness of heart, such a stroke upon them might have convinced them that their ways were evil, and their works not right, and that by them they had incurred the displeasure of God, and would desisted from their enterprise; but, on the contrary, they went on with it, and sought with all diligence and labour as much as possible to effect it.

This site's exposition

This one came here as a foreigner

on Genesis 19:9-11

The mob calls him a foreigner, after years in the city. The men inside reached out, pulled him in, shut the door, and struck the crowd at the entrance with blindness. The rare Hebrew word returns when Elisha prays it down on the Aramean army at 2 Kings 6:18.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And behold, the men reached out their hands and brought Lot to them and closed the door, and they struck with blindness those who were outside, from the least to the greatest, so that they could not find the door.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was designed, (1.) To put an end to their attempt, and disable them from pursuing it. Justly were those struck blind who had been deaf to reason.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If their minds had not been blinded as well as their bodies, they would have said, as the magicians, This is the finger of God, and would have submitted. (2.) It was to be an earnest of their utter ruin, the next day. When God, in a way of righteous judgment, blinds men, their condition is already desperate, Rom. xi.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And they smote the men - with blindness - This has been understood two ways: 1. The angels, by the power which God had given them, deprived these wicked men of a proper and regular use of their sight, so as either totally to deprive them of it, or render it so confused that they could no longer distinguish objects; or, 2. They caused such a deep darkness to take place, that they could not find Lot’s door.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Rashi comments: “Whom else of your family have you in the city besides your wife and daughters who are at home with you? If you have additionally a son-in-law, or sons and daughters, take them out from this place.
Ramban: Spain, 1194–1270 · Ramban on Genesis 19:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽאֶת־and <obj.>

    veetH85310935 times

  • הָאֲנָשִׁ֞יםthe men

    haanashimH582566 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • פֶּ֣תַח[were] [the] entrance of

    petachH6607164 times

  • הַבַּ֗יִתthe house

    habayitH10042046 times

  • הִכּוּ֙they struck

    hikuH5221499 times

  • בַּסַּנְוֵרִ֔יםwith <the> sudden blindness

    basanverimH5575

  • מִקָּטֹ֖ןfrom small

    mikatonH6996101 times

  • וְעַד־and unto

    vead-H57041261 times

  • גָּד֑וֹלgreat

    gadolH1419526 times

  • וַיִּלְא֖וּand they became weary

    vaiyiluH3811

  • לִמְצֹ֥אto find

    limtzo'H4672455 times

  • הַפָּֽתַח׃the entrance

    hapatachH6607164 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 6:18

    As the Arameans came down against him, Elisha prayed to the LORD, “Please strike these people with blindness.” So He struck them with blindness, according to the word of Elisha.

    it leads to

    • Acts 13:11

      Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him,…

    • John 12:40

      “He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”

  • Through

    Jeremiah 2:36

    How unstable you are, constantly changing your ways! You will be disappointed by Egypt just as you were by Assyria.

    it leads to

    • Jeremiah 31:22

      How long will you wander, O faithless daughter? For the LORD has created a new thing in the land—a woman will shelter a man.”

    • Hosea 5:13

      When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.

    • 2 Chronicles 28:20–21

      Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.

    • 2 Chronicles 28:16

      At that time King Ahaz sent for help from the king of Assyria.

  • Through

    Acts 13:11

    Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him,…

    it leads to

    • Exodus 9:3

      then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.

    • Psalms 32:4

      For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah

Where this verse is studied

About Genesis

Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain
Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.