Galatians 1:20
in Galatians 1I assure you before God that what I am writing to you is no lie.
BSB
The same verse in ASV and KJV ▾
ASV
Now touching the things which I write unto you, behold, before God, I lie not.
KJV
Now the things which I write unto you, behold, before God, I lie not.
⋯
This verse in Galatians 1
Commentary
14 notes on this verseBefore God I lie not - This he speaks in reference to having seen only Peter and James at Jerusalem; and consequently to prove that he had not learned the Gospel from the assembly of the apostles at Jerusalem, nor consequently received his commission from them.
This site's exposition
after three years
on Galatians 1:18-20
The first Jerusalem visit comes only after three years, and even then Paul saw Cephas and James, the Lord’s brother, alone, for fifteen days. That stay was too short to have supplied his gospel. His oath in verse 20 makes it sworn testimony.
This site's exposition
is no lie
Paul takes an oath at this point, before God. The visit to Cephas, the fifteen days and the meeting with James were facts the churches could check. Any denial of them would charge Paul with a lie.
The record, by era
The Church Fathers5 voices
"I tell you before the Lord that I am not lying." Do you see how he strives with this statement? For he even risked not being credible with regard to the proclamation, as being a follower of men and not of Christ.
A commentator
Augustine of HippoEPISTLE TO THE GALATIANS 9 [1B.1.20-24] · Written in the 5th century.
proposed
He certainly swears, and what oath could be more sacred? But an oath is not against the commandment when the "evil cause" is not in the swearer but in the incredulity of him to whom he is forced to swear. For we understand from this that what the Lord meant in prohibiting oaths was that everyone, so far as in him it lies, should not swear the oaths that many do, having the oath on their lips as though it were something lofty and elegant.
"Now touching the things which I write unto you, behold, before God, I lie not." Observe throughout the transparent humility of this holy soul; his earnestness in his own vindication is as great as if he had to render an account of his deeds, and was pleading for his life in a court of justice.
(Verse 20) But what I write to you: behold before God, because I do not lie. Whether to be taken simply, so it is: What I write to you is true, and I confirm it with God as a witness, that they are not tainted by any art of words or any falsehood. Or to be understood more deeply, so it is read: What I write to you is before God, that is, worthy of God's sight. But why worthy of God's sight? Because, of course, I do not lie.
Or perhaps this could be taken in a deeper sense, that "what I say to you is before God, that is, worthy of God's countenance. And why worthy of God's countenance? Because I do not lie."
6 more voices on this verse
The Medieval Church2 voices
Then when he says, "Now the things which I write to you, behold, before God I lie not," he confirms his statements with an oath. As if to say: The things I now write to you about myself, behold, are so well known that it …
As if intending to give testimony before a court, he resorts to these words in order to appear most worthy of trust.
The Puritans and the Awakening2 voices
), declaring, as in the presence of God, that what he had said was strictly true, and that he had not in the least falsified in what he had related, which, though it will not justify us in solemn appeals to God upon every occasion, yet shows that, in matters of weight and moment, this may sometimes not only be lawful, but duty.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Now the things which I write unto you,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Solemn asseveration that his statement is true that his visit was but for fifteen days and that he saw no apostle save Peter and James. Probably it had been reported by Judaizers that he had received a long course of instruction from the apostles in Jerusalem from the first; hence his earnestness in asserting the contrary facts.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Behold, before God I lie not - This is an oath, or a solemn appeal to God; see the note at Rom 9:1. The design of this oath here is to prevent all suspicion of falsehood, It may seem to be remarkable that Paul should make this solemn appeal to God in this argument, and in the narrative of a plain fact, when his statement could hardly be called in question by anyone. But we may remark: (1) That the oath here refers not only to the fact that he was with Peter and James only fifteen days, but to the entire group of facts to which he had referred in this chapter. “The things which I wrote unto you.” It included, therefore, the narrative about his conversion, and the direct revelation which he had from the Lord Jesus. (2) There were no radios which he could appeal to in this case, and he could, therefore, only appeal to God. It was probably not practicable for him to appeal to Peter or James, since neither of them were in Galatia, and a considerable part of the transactions here referred to occurred where there were no witnesses. It pertained to the direct revelation of truth from the Lord Jesus. The only way, therefore, was for Paul to appeal directly to God for the truth of what he said. (3) The importance of the truth here affirmed was such as to justify this solemn appeal to God. It was an extraordinary and miraculous revelation of the truth by Jesus Christ himself. He received information of the truth of Christianity from no human being. He had consulted no one in regard to its nature. That fact was so extraordinary, and it was so remarkable that the system thus communicated to him should harmonize so entirely with that taught by the other apostles with whom he had had no contact, that it was not improper to appeal to God in this solemn manner. […]
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἃ | ha | In what | G3739 → | 1405 times |
| δὲ | de | now | G1161 → | 2765 times |
| γράφω | grapho | I write | G1125 → | 189 times |
| ὑμῖν, | humin | to you, | G4771 → | 2973 times |
| ἰδοὺ | idou | behold | G2400 → | |
| ἐνώπιον | enopion | before | G1799 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| οὐ | ou | not | G3756 → | 1664 times |
| ψεύδομαι. | pseudomai | I lie. | G5574 → |
ἃIn what
haG3739 →1405 times
δὲnow
deG1161 →2765 times
γράφωI write
graphoG1125 →189 times
ὑμῖν,to you,
huminG4771 →2973 times
ἰδοὺbehold
idouG2400 →
ἐνώπιονbefore
enopionG1799 →
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
ὅτιthat
hotiG3754 →1292 times
οὐnot
ouG3756 →1664 times
ψεύδομαι.I lie.
pseudomaiG5574 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 9:1I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
it leads to
- 1 Timothy 2:7
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
- Romans 1:9
God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
- 2 Corinthians 11:10
As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.
- Philippians 1:8
God is my witness how I long for all of you with the affection of Christ Jesus.
- 1 Thessalonians 2:5
As you know, we never used words of flattery or any pretext for greed. God is our witness!
- 1 Timothy 2:7
Through
2 Corinthians 11:31The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying.
it leads to
- Ephesians 1:3
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
- Romans 9:5
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
- Colossians 1:3
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
- Ephesians 1:3
Where this verse is studied
On this page
Studies6
About Galatians

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 9 [1B.1.20-24]; J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; Jerome, EPISTLE TO THE GALATIANS 1.1.20; John Chrysostom, Commentary on Galatians; John Chrysostom, Homily on Galatians 1; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
