Galatians 1:14
in Galatians 1I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.
BSB
The same verse in ASV and KJV ▾
ASV
and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
KJV
And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
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This verse in Galatians 1
Commentary
12 notes on this verseHe prudently inserts the statement that he served not so much God's law as the paternal traditions—that is, those of the Pharisees, who teach doctrines and precepts of men and reject the law of God to set up their own traditions.
This site's exposition
persecuted the church of God
on Galatians 1:13-14
Paul's proof begins with the last person anyone would expect to carry a Gentile gospel: a man who wasted the church beyond measure and outran his peers in zeal for the traditions of the fathers. The Pharisaic zeal named here is the same energy Acts 8 and 9 record turned toward Stephen's stoning and the Damascus road arrests, so the conversion that follows has nothing of gradual persuasion in it.
The record, by era
The Church Fathers3 voices
"And I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers." To obviate the notion that his persecution arose from passion, vain-glory, or enmity, he shows that he was actuated by zeal, not indeed "according to knowledge," still by a zealous admiration of the traditions of his fathers. This is his argument;-if my efforts against the Church sprung not from human motives, but from religious though mistaken zeal, why should I be actuated by vain-glory, now that I am contending for the Church, and have embraced the truth? If it was not this motive, but a godly zeal, which possessed me when I was in error, much more now that I have come to know the truth, ought I to be free from such a suspicion. As soon as I passed over to the doctrines of the Church I shook off my Jewish prejudices, manifesting on that side a zeal still more ardent; and this is a proof that my conversion is sincere, and that the zeal which possesses me is from above. What other inducement could I have to make such a change, and to barter honor for contempt, repose for peril, security for distress? none surely but the love of truth.
"When I was a child," he says, "as a child I spake, as a child I understood; but when I became a man, those (things) which had been the child's I abandoned: " so truly did he turn away from his early opinions: nor did he sin by becoming an emulator not of ancestral but of Christian traditions, wishing even the precision of them who advised the retention of circumcision.
"And I advanced." I advanced in the persecution of the churches, that is, I continually strove to make it more severe. I advanced and was honorable on that account among the Jews. What then is the reason that they suddenly took up arms against me, …
The Medieval Church2 voices
It is plain also from the love and burning zeal he had for Judaism, as to outward progress. Hence he says, "And I made progress in the Jews' religion above many of my equals in my own nation:" wherein he mentions three things that indicate …
All my contemporaries, he says, I surpassed in zeal, and in the war against the Church I went ahead; in other words: I was held in honor among the Jews. But do not think that this was a matter of vainglory or anger, but of …
5 more voices on this verse
The Puritans and the Awakening2 voices
And profited in the Jews' religion,.... Or "in Judaism"; and the more he did so, or was versed in, and wedded to their principles, the more violent a persecutor he was.
This Paul often takes notice of, for the magnifying of that free and rich grace which had wrought so wonderful a change in him, whereby of so great a sinner he was made a sincere penitent, and from a persecutor had become an apostle.
The Nineteenth Century3 voices
And profited in the Jews’ religion - The apostle does not mean that he became more exemplary in the love and practice of the pure law of God than any of his countrymen, but that he was more profoundly skilled in the traditions of the fathers than most of his fellow students were, or, as the word συνηλικιωτας may mean his contemporaries.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
profited--Greek, "I was becoming a proficient"; "I made progress." above--beyond. my equals--Greek, "Of mine own age, among my countrymen." traditions of my fathers--namely, those of the Pharisees, Paul being "a Pharisee, and son of a Pharisee" (Ac 23:6; "MY fathers," shows that it is not to be understood generally of the traditions of the nation.
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And profited - Made advances and attainments. Paul made advances not only in the knowledge of the Jewish religion, but he also surpassed others in his zeal in defending its interests. He had had better advantages than most of his countrymen; and by his great zeal and characteristic ardor he had been able to make higher attainments than most others had done. Above many my equals - Margin, Equal in years. This is the true sense of the original. It means that he surpassed those of the same age with himself. Possibly there may be a reference here to those of the same age who attended with him on the instructions of Gamaliel. Being more exceedingly zealous - More studious of; more ardently attached to them; more anxious to distinguish himself in attainments in the religion in which he was brought up. All this is fully sustained by all that we know of the character of Paul, as at all times a man of singular and eminent zeal in all that he undertook. Of the traditions of my fathers - Or the traditions of the Jews; see the note at Mat 15:2. A large part of the doctrines of the Pharisees depended on mere tradition; and Paul doubtless made this a special matter of study, and was particularly tenacious in regard to it. It was to be learned, from the very nature of it, only by oral teaching, since there is no evidence that it was then recorded. Subsequently, these traditions were recorded in the Mishna, and are found in the Jewish writings. But in the time of Paul they were to be learned as they were handed down from one to another; and hence, the utmost diligence was requisite to obtain a knowledge of them. Paul does not here say that he was zealous then for the practice of the new religion, nor for the study of the Bible. His object in going to Jerusalem and studying at the feet of Gamaliel was doubtless to obtain a knowledge of the traditions of the sect of the Pharisees. […]
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| προέκοπτον | proekopton | I was advancing | G4298 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Ἰουδαϊσμῷ | ioudaismo | Judaism | G2454 → | |
| ὑπὲρ | huper | beyond | G5228 → | 155 times |
| πολλοὺς | pollous | many | G4183 → | 367 times |
| συνηλικιώτας | sunelikiotas | contemporaries | G4915 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| γένει | genei | countrymen | G1085 → | |
| μου | mou | of mine | G3165 → | 1936 times |
| περισσοτέρως | perissoteros | more abundantly | G4056 → | |
| ζηλωτὴς | zelotes | zealous | G2207 → | |
| ὑπάρχων | huparchon | being | G5225 → | |
| τῶν | ton | of the | G3588 → | 19766 times |
| πατρικῶν | patrikon | fathers | G3967 → | |
| μου | mou | of mine | G3165 → | 1936 times |
| παραδόσεων. | paradoseon | traditions. | G3862 → |
καὶAnd
kaiG2532 →9120 times
προέκοπτονI was advancing
proekoptonG4298 →
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
ἸουδαϊσμῷJudaism
ioudaismoG2454 →
ὑπὲρbeyond
huperG5228 →155 times
πολλοὺςmany
pollousG4183 →367 times
συνηλικιώταςcontemporaries
sunelikiotasG4915 →
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
γένειcountrymen
geneiG1085 →
μουof mine
mouG3165 →1936 times
περισσοτέρωςmore abundantly
perissoterosG4056 →
ζηλωτὴςzealous
zelotesG2207 →
ὑπάρχωνbeing
huparchonG5225 →
τῶνof the
tonG3588 →19766 times
πατρικῶνfathers
patrikonG3967 →
μουof mine
mouG3165 →1936 times
παραδόσεων.traditions.
paradoseonG3862 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 2:8See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
it leads to
- 1 Timothy 6:20
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
- Ephesians 5:6
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
- Matthew 7:15
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- Galatians 4:9
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them…
- 1 Corinthians 3:18–19
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
- 1 Timothy 6:20
Through
Acts 22:3“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just…
it leads to
- Philippians 3:5–6
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
Reached by 2 separate paths from here.
- Acts 26:5
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
- Acts 9:11
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
- Philippians 3:5–6
Where this verse is studied
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About Galatians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, EPISTLE TO THE GALATIANS 1.1.13; John Chrysostom, Homily on Galatians 1; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Tertullian, On Modesty; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
