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Ezra 9:12

in Ezra 9

Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’

BSB

The same verse in ASV and KJV ▾

ASV

now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

KJV

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

This verse in Ezra 9

Commentary

6 notes on this verse
Now therefore give not your daughters unto their sons, nor take their daughters unto your sons,.... That is, in marriage, see Deu 7:3, where the prohibition is expressed in the same language: nor seek their peace or their wealth for ever; that is, as long as they continue in their idolatries and impurities, see Deu 23:6, that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever; that they might be strengthened and established in the land into which they were brought, and enjoy all the good things it produced, and leave their children in the possession of it, to hold at least until the Messiah came, see Isa 1:19.

This site's exposition

what can we say after this

on Ezra 9:10-12

The confession turns to helplessness, asking "what can we say after this". He then states the law almost word for word from Deuteronomy 7:3. The stated ground is strength and the land as an inheritance, and Nehemiah 10:28 later receives those who separate themselves to the Law.

This site's exposition

Never seek their peace or prosperity

Gill finds the command against seeking their peace at Deuteronomy 23:6, and limits it to the time the peoples kept their idolatries and impurity. He takes forever to run at least until the Messiah came.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

For sin appears sin, appears exceedingly sinful, when we compare it with the law which is broken by it. Nothing could be more express: Give not your daughters to their sons, nor take their daughters to your sons. The reason given is because, if they mingled with those nations, they would pollute themselves.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Ezra, like Barnabas when he came to Jerusalem and saw the grace of God to his brethren there, no doubt was glad, and exhorted them all that with purpose of heart they would cleave to the Lord, Acts xi.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

I fell upon my knees, and spread out my hands unto the Lord my God--The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure.

How the passage was read

What the Jewish commentators add

and you shall cause..to inherit You shall give the land to your children as an inheritance to eternity.
Rashi: France, 1040–1105 · Rashi on Ezra 9:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And after all that has come upon us after all the calamity that has befallen us because of our evil deeds.
Rashi: France, 1040–1105 · Rashi on Ezra 9:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠עַתָּהand therefore

    veatahH6258 →433 times

  • בְּֽנוֹתֵיכֶ֞םdaughters your

    benoteikhemH1323 →588 times

  • אַל־may not

    ʾal-H408 →

  • תִּתְּנ֣וּyou give

    titenuH5414 →2011 times

  • לִבְנֵיהֶ֗םto sons their

    livneihemH1121 →4930 times

  • וּבְנֹֽתֵיהֶם֙and daughters their

    uvenoteihemH1323 →588 times

  • אַל־may not

    ʾal-H408 →

  • תִּשְׂא֣וּyou take

    tisuH5375 →656 times

  • לִבְנֵיכֶ֔םfor sons your

    livneikhemH1121 →4930 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • תִדְרְשׁ֧וּyou must seek

    tidreshuH1875 →164 times

  • שְׁלֹמָ֛םpeace their

    shelomamH7965 →

  • וְטוֹבָתָ֖םand good their

    vetoatamH2896 →538 times

  • עַד־until

    ʾad-H5704 →1261 times

  • עוֹלָ֑םperpetuity

    olamH5769 →438 times

  • לְמַ֣עַןso that

    lemaanH4616 →

  • תֶּחֶזְק֗וּyou may be strong

    techezkuH2388 →291 times

  • וַאֲכַלְתֶּם֙and you will eat

    vaakhaltemH398 →810 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • ט֣וּב[the] good thing[s] of

    tuvH2898 →

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • וְהוֹרַשְׁתֶּ֥םand you will cause to inherit [it]

    vehorashtemH3423 →

  • לִבְנֵיכֶ֖ם<to> sons your

    livneikhemH1121 →4930 times

  • עַד־until

    ʾad-H5704 →1261 times

  • עוֹלָֽם׃perpetuity

    olamH5769 →438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:22

    A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.

    it leads to

    • Ecclesiastes 2:26

      To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over…

    • Job 27:16–17

      Though he heaps up silver like dust and piles up a wardrobe like clay,

    • Proverbs 28:8

      He who increases his wealth by interest and usury lays it up for one who is kind to the poor.

    • Psalms 37:25

      I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.

    • Psalms 112:2

      His descendants will be mighty in the land; the generation of the upright will be blessed.

  • Through

    Deuteronomy 7:3

    Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,

    it leads to

    • 1 Kings 11:2

      These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to…

    • Joshua 23:12–13

      For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them,

    • Exodus 34:15–16

      Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.

Where this verse is studied

On this page

About Ezra

Ezra Kneels in Prayer — Gustave Doré, Doré's English Bible (1866), public domain
Ezra Kneels in Prayer — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.