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Ezekiel 47:4

in Ezekiel 47

Then he measured off a thousand cubits and led me through knee-deep water. Again he measured a thousand cubits and led me through waist-deep water.

BSB

The same verse in ASV and KJV ▾

ASV

Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.

KJV

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

This verse in Ezekiel 47

Commentary

6 notes on this verse
The knees - The mission of Paul and Barnabas Act 13:1-4 is another marked epoch in the Church’s history; and the time of Paul’s martyrdom denotes an increase in the Gentile Church, which corresponds with the waters reaching the loins.

This site's exposition

led me through ankle-deep water

on Ezekiel 47:3-5

The man with “a measuring line in his hand” goes eastward in four stages of “a thousand cubits”, and the water deepens at each one. The prophet is led through “ankle-deep water”, then “knee-deep water”, then “waist-deep water”, until it becomes “a river that I could not cross”.

This site's exposition

led me through knee-deep water

Barnes reads each depth as an era of church history, with the knees marking the mission of Paul and Barnabas in Acts 13:1 to 4. Others, such as dispensational writers, expect a literal river, like the living water of Zechariah 14:8. The measures stay equal while the depth grows.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 4) And he measured again a thousand, and he led me through the water up to the knees (or he passed in the water unto the thighs). And he measured a thousand, and he led me through the water up to the loins (or he passed in the water unto the waist). But after one thousand cubits, which bring us to the ankle, he measures another thousand cubits in water and leads me up to the knees.

The Puritans and the Awakening2 voices

And again he measured a thousand, and brought me through the waters; the waters were to the knees,.... The man with his line measured another thousand cubits straight on from the first; and then bid the prophet cross and ford them again, and then they were knee deep: again he measured a thousand, and brought me through; the waters were to the loins; a third time he measured a thousand cubits still onward, and ordered the prophet to wade through them, when they were risen so high as to reach his loins.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

An appointment of the borders of the land of Canaan, which was to be divided by lot to the tribes of Israel and the strangers that sojourned among them,

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֣מָדand he measured out

    vaiyamodH4058 →51 times

  • אֶ֔לֶףa thousand [cubits]

    ʾelefH505 →505 times

  • וַיַּעֲבִרֵ֥נִיand he made pass me

    vaiyaavireniH5674 →556 times

  • בַמַּ֖יִםin the waters

    vamayimH4325 →581 times

  • מַ֣יִםwaters

    mayimH4325 →581 times

  • בִּרְכָּ֑יִםknees

    birkayimH1290 →25 times

  • וַיָּ֣מָדand he measured out

    vaiyamodH4058 →51 times

  • אֶ֔לֶףa thousand [cubits]

    ʾelefH505 →505 times

  • וַיַּעֲבִרֵ֖נִיand he made pass through me

    vaiyaavireniH5674 →556 times

  • מֵ֥יwaters of

    meiH4325 →581 times

  • מָתְנָֽיִם׃loins

    matenayimH4975 →47 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 1:6

    that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the…

    it leads to

    • John 15:16

      You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

    • Philippians 1:11

      filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

    • Colossians 1:23

      if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul,…

    • 1 Peter 5:12

      Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.

    • Romans 10:17–18

      Consequently, faith comes by hearing, and hearing by the word of Christ.

  • Through

    Romans 15:19

    by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

    it leads to

    • 2 Corinthians 12:12

      The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.

    • Hebrews 2:4

      and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

    • Galatians 3:5

      Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.