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Ezekiel 18:6

in Ezekiel 18

He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.

BSB

The same verse in ASV and KJV ▾

ASV

and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor’s wife, neither hath come near to a woman in her impurity,

KJV

And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,

This verse in Ezekiel 18

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

1. Hath not eaten upon the mountains - Idolatrous worship was generally performed on mountains and hills; and those who offered sacrifices feasted on the sacrifice, and thus held communion with the idol. 2. Neither hath lifted up his eyes to the idols - Has paid them no religious adoration; has trusted in them for nothing, and has not made prayer nor supplication before them. 3. Neither hath defiled his neighbor’s wife - Has had no adulterous connection with any woman; to which idolatrous feasts and worship particularly led.

This site's exposition

But if a man be just, and do that which is lawful and right,

on Ezekiel 18:5-9

The just man is described by a list of concrete acts, and the verdict follows, he shall surely live. Henry notes the list draws on the law's social ethics, so righteousness here reaches into ordinary dealings between neighbors. Wesley reads the specificity as deliberate, giving the exiles a concrete standard.

This site's exposition

eat at the mountain

To eat at the mountain was to eat from a sacrifice offered on a high place. Jamieson, Fausset and Brown count a double sin, worship away from the place God chose in Deuteronomy 12:13 and 14, and worship given to idols. Clarke reads the meal as communion with the idol.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 5, 6 and following) And if a man is just and does judgment and justice, does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not violate his neighbor's wife, does not approach a menstruating woman, does not oppress anyone, gives back a pledge to a debtor, does not commit robbery, gives his bread to the hungry, covers the naked with clothing, does not lend at interest or take any increase, turns his hand away from iniquity, does justice between man and man, walks in my statutes, and keeps my judgments, to do truth: this man is just, he shall surely live, says the Lord God.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He has taken off his hand from the poor; where he found his father had put hardships upon poor servants, tenants, neighbours, he eased their burden. He did not say, "What my father has done I will abide by, and if it was a fault it was his and not mine;" as Rehoboam, who contemned the taxes his father had imposed.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Hath not eaten - Hath not committed idolatry, offering sacrifice, and eating of the things sacrificed to idols; whose temples and altars were on mountains, chap. 20. & 28.
And hath not eaten upon the mountains,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A double sin: sacrificing elsewhere than at the temple, where only God sanctioned sacrifice (De 12:13, 14); and this to idols instead of to Jehovah. "Eaten" refers to the feasts which were connected with the sacrifices (see Ex 32:6; 10:7). lifted . . . eyes to--namely, in adoration (Ps 121:1).
1 more voice on this verse

The Nineteenth Century1 voice

Eaten, upon the mountains - At the feast of idols, in contradiction to the command of Deu 12:17. Idols of the house of Israel - Idolatry was so popular that certain idols were counted as belonging to the people of Israel, of whom Yahweh was the true God.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶל־to

    ʾel-H413 →5510 times

  • הֶֽהָרִים֙the mountains

    heharimH2022 →546 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אָכָ֔לhe has eaten

    ʾakhalH398 →810 times

  • וְעֵינָיו֙and eyes his

    veeinavH5869 →887 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • נָשָׂ֔אhe has lifted up

    nasa'H5375 →656 times

  • אֶל־to

    ʾel-H413 →5510 times

  • גִּלּוּלֵ֖י[the] idols of

    giluleiH1544 →48 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • אֵ֤שֶׁת[the] wife of

    ʾeshetH802 →781 times

  • רֵעֵ֙הוּ֙neighbor his

    reehuH7453 →188 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • טִמֵּ֔אhe has defiled

    time'H2930 →162 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • אִשָּׁ֥הa woman

    ʾishahH802 →781 times

  • נִדָּ֖הmenstruation

    nidahH5079 →29 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִקְרָֽב׃he drew near

    yikravH7126 →280 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:19

    When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

    it leads to

    • Romans 1:25

      They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.

    • Deuteronomy 17:3

      and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—

    • 2 Kings 21:3

      For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped…

    • 2 Kings 17:16

      They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served…

    • Genesis 2:1

      Thus the heavens and the earth were completed in all their vast array.

  • Through

    Ezekiel 6:13

    Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy…

    it leads to

    • Ezekiel 20:28

      When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up…

    • Hosea 4:13

      They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.

    • 1 Kings 14:23

      They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.