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Ezekiel 18:15

in Ezekiel 18

He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.

BSB

The same verse in ASV and KJV ▾

ASV

that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor’s wife,

KJV

That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

This verse in Ezekiel 18

Commentary

6 notes on this verse
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife. See Gill on Eze 18:6; where the same things are mentioned as here, and in the same order; only that clause, "neither hath come near to a menstruous woman", is here omitted.

This site's exposition

Now, lo, if he beget a son, that seeth all his father’s sins which he hath done

on Ezekiel 18:14-18

A third generation appears, a son who watches his violent father's sins and chooses differently. The father dies in his own iniquity, the case built symmetrically to close off inheritance in either direction. Keil reads the three-generation sequence as the chapter's argument by example before it is stated as principle.

This site's exposition

look to the idols of the house of Israel

Gill notes that the grandson's list repeats the one given for his grandfather at verse 6, in the same words. The righteous life skips a generation and returns. Each man in the case chooses his own way before God.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 14 and following) But if he has a son who sees all the sins his father has committed, fears them, and does not commit them himself (as Vulgate says, 'similar to them'): he does not eat on the mountains, he does not lift his eyes to the idols of the house of Israel, he does not violate his neighbor's wife, he does not oppress anyone, he does not keep a pledge, he does not commit robbery, he gives his bread to the hungry, he covers the naked with clothing, he turns his hand away from the poor man's injury, he does not take interest or usury, he follows my ordinances, and he walks in my statutes: this son will not die because of the iniquity of his father, but he will surely live.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus he has executed God's judgments and walked in his statutes, not only done his duty for once, but one on in a course and way of obedience. (2.) We are assured that the graceless father alone shall die in his iniquity, but his gracious son shall fare never the worse for it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hezekiah, of Ahaz (2Ki 16:1-20; 21:1-22:20). seeth . . . and considereth--The same Hebrew stands for both verbs, "seeth . . . yea, seeth." The repetition implies the attentive observation needed, in order that the son may not be led astray by his father's bad example; as sons generally are blind to parents sins, and even imitate them as if they were virtues.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and sees and does not do likewise He sees with his heart that it is not good to do so, et il apercut in French, he realized.
Rashi: France, 1040–1105 · Rashi on Ezekiel 18:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־on

    ʾal-H5921 →5755 times

  • הֶֽהָרִים֙the mountains

    heharimH2022 →546 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אָכָ֔לhe has eaten

    ʾakhalH398 →810 times

  • וְעֵינָיו֙and eyes his

    veeinavH5869 →887 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • נָשָׂ֔אhe has lifted up

    nasa'H5375 →656 times

  • אֶל־to

    ʾel-H413 →5510 times

  • גִּלּוּלֵ֖י[the] idols of

    giluleiH1544 →48 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֵ֥שֶׁת[the] wife of

    ʾeshetH802 →781 times

  • רֵעֵ֖הוּneighbor his

    reehuH7453 →188 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • טִמֵּֽא׃he has defiled

    time'H2930 →162 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.