Ezekiel 14:20
in Ezekiel 14then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
BSB
The same verse in ASV and KJV ▾
ASV
though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
KJV
Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
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This verse in Ezekiel 14
Commentary
10 notes on this verseAnd besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: 'And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.' And Ezekiel: 'Even if Noah, and Jacob, and Daniel were to pray for sons or daughters, their request should not be granted.'
This site's exposition
if I send a plague into that land
on Ezekiel 14:19-20
The refrain names the three men: “even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.” Four cases stand as four witnesses to one principle, which the single case of verse 13 could not carry alone.
This site's exposition
Their righteousness could deliver only themselves
Justin Martyr cited this verse against the belief that descent from Abraham would secure the kingdom for sinners. The fourth case names all three men again. Righteousness here belongs to each person alone.
The record, by era
The Church Fathers3 voices
(Verse 12, 13 and following) And the word of the Lord came to me, saying: Son of man, when a land sins against me by acting treacherously, I will stretch out my hand (some versions add 'upon it') and break its staff of bread, and send famine upon it, and cut off from it man and beast. And if these three men, Noah, Daniel, and Job, were in it, they would deliver their own souls by their righteousness, declares the Lord of hosts.
And you deceive yourselves while you fancy that, because you are the seed of Abraham after the flesh, therefore you shall fully inherit the good things announced to be bestowed by God through Christ. For no one, not even of them, has anything to look for, but only those who in mind are assimilated to the faith of Abraham, and who have recognised all the mysteries: for I say, that some injunctions were laid on you in reference to the worship of God and practice of righteousness; but some injunctions and acts were likewise mentioned in reference to the mystery of Christ, on account of the hardness of your people's hearts. And that this is so, God makes known in Ezekiel, [when] He said concerning it: 'If Noah and Jacob and Daniel should beg either sons or daughters, the request would not be granted them.' And in Isaiah, of the very same matter He spake thus: 'The Lord God said, they shall both go forth and look on the members [of the bodies] of the men that have transgressed. For their worm shall not die, and their fire shall not be quenched, and they shall be a gazing-stock to all flesh.' So that it becomes you to eradicate this hope from your souls, and hasten to know in what way forgiveness of sins, and a hope of inheriting the promised good things, shall be yours. But there is no other [way] than this,-to become acquainted with this Christ, to be washed in the fountain spoken of by Isaiah for the remission of sins; and for the rest, to live sinless lives.
There will be no one then, the text is saying, able to rescue from there a victim of his own indifference, whether brother or father or mother. Why do I say brother or father or mother? Not even the just themselves, who have good grounds for confidence, will be of any assistance to us then if we have now been guilty of indifference.… See the magnitude of the threat and the kind of just people he brought forward as examples. These men, you see, at a critical time proved a source of salvation even to others: Noah saved his wife and sons when that terrible deluge overwhelmed the world; Job likewise proved a source of salvation even to others; and Daniel rescued many from death when that awful barbarian in his quest for things beyond human nature wanted to do away with the Chaldeans, the magi and Gazarenes.… Rather, we should make this alone the object of attention: if we have virtuous forebears, to imitate their virtue; if the contrary is true and we come from disreputable forebears, not to think any handicap results from this but to fall to the labors virtue involves, no harm ensuing from this, to be sure.
The Puritans and the Awakening1 voice
Though Noah, Daniel, and Job, were in it,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In Eze 14:21 he concentrates the whole in one mass of condemnation. If Noah, Daniel, Job, could not deliver the land, when deserving only one judgment, "how much more" when all four judgments combined are justly to visit the land for sin, shall these three righteous men not deliver it.
2 more voices on this verse
The Nineteenth Century2 voices
WE are told in the opening verse of this chapter that certain of the elders of Israel came to the Prophet and sat before him. You need not ask who these elders were, or from where they came because it is evident enough they were not a deputation from the Jews who were left in Judah and Jerusalem. They were individuals of distinction from among the exiles of Chebar. That they came to enquire of the Prophet of the Lord, we gather from the answer that came to them by the Word of the Lord.
WE are told in the opening verse of this chapter that certain of the elders of Israel came to the Prophet and sat before him. You need not ask who these elders were, or from where they came because it is evident enough they were not a deputation from the Jews who were left in Judah and Jerusalem. They were individuals of distinction from among the exiles of Chebar. That they came to enquire of the Prophet of the Lord, we gather from the answer that came to them by the Word of the Lord. And we might, also, infer from the matter of the terrible denunciations that were uttered, something, at least, of the manner of enquiry they proposed. The men were downright hypocrites—they were followers of the false prophets who are exposed in the previous chapter as seeing vanity and divination—and then saying, "Jehovah says," though Jehovah had not sent them! Now they come, these elders, to interview the true Prophet of the Lord, and before they have time to state their errand, the Word of the Lord confronts them with a life-like portrait of their own characters.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנֹ֨חַ | venoach | and Noah | H5146 → | |
| דָּנִיֵּ֣אל | daniel | Daniel | H1841 → | 57 times |
| וְאִיּוֹב֮ | veiyov | and Job | H347 → | |
| בְּתוֹכָהּ֒ | betokhah | [will be] in [the] midst of it | H8432 → | 418 times |
| חַי־ | chai- | [by] [the] life | H2416 → | 498 times |
| אָ֗נִי | ʾani | of me | H589 → | 874 times |
| נְאֻם֙ | neum | [the] utterance of | H5002 → | 376 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֔ה | yahweh | Yahweh | H3069 → | 306 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| בֵּ֥ן | ben | a son | H1121 → | 4930 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| בַּ֖ת | bat | a daughter | H1323 → | 588 times |
| יַצִּ֑ילוּ | yatzilu | they will deliver | H5337 → | 212 times |
| הֵ֥מָּה | hemah | they | H1992 → | 553 times |
| בְצִדְקָתָ֖ם | vetzidkatam | by righteousness their | H6666 → | 157 times |
| יַצִּ֥ילוּ | yatzilu | they will deliver | H5337 → | 212 times |
| נַפְשָֽׁם׃ פ | nafsham | own life their | H5315 → | 754 times |
וְנֹ֨חַand Noah
venoachH5146 →
דָּנִיֵּ֣אלDaniel
danielH1841 →57 times
וְאִיּוֹב֮and Job
veiyovH347 →
בְּתוֹכָהּ֒[will be] in [the] midst of it
betokhahH8432 →418 times
חַי־[by] [the] life
chai-H2416 →498 times
אָ֗נִיof me
ʾaniH589 →874 times
נְאֻם֙[the] utterance of
neumH5002 →376 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֔הYahweh
yahwehH3069 →306 times
אִם־if
ʾim-H518 →1069 times
בֵּ֥ןa son
benH1121 →4930 times
אִם־if
ʾim-H518 →1069 times
בַּ֖תa daughter
batH1323 →588 times
יַצִּ֑ילוּthey will deliver
yatziluH5337 →212 times
הֵ֥מָּהthey
hemahH1992 →553 times
בְצִדְקָתָ֖םby righteousness their
vetzidkatamH6666 →157 times
יַצִּ֥ילוּthey will deliver
yatziluH5337 →212 times
נַפְשָֽׁם׃ פown life their
nafshamH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 3:10Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
it leads to
- Psalms 128:1–2
Blessed are all who fear the LORD, who walk in His ways!
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Ecclesiastes 8:12
Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.
- Galatians 6:7–8
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
- Ezekiel 18:9–19
He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.
- Psalms 128:1–2
Through
1 John 2:29If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
it leads to
- John 3:3–5
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
- John 3:3–5
Through
1 John 3:7Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
it leads to
- 1 John 2:29
If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
- Romans 2:13
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
- 1 John 2:29
Where this verse is studied
On this page
Studies1
About Ezekiel

Who and where
3 names in this verse with a page on the site.
- PersonBabylonian Exile (6th century BCE)DanielExilic prophet and Judean court official serving under Nebuchadnezzar, Belshazzar, Darius the Mede, and Cyrus; traditionally named…
- PersonPrimevalNoahThe righteous 'preacher of righteousness' who found grace and, by faith, built the ark — through whom the race survived the Flood.
- PersonPatriarchal eraJobThe blameless man of Uz whose faith was tried in the heavenly court's wager he never saw; he argued with God from the ashes, was a…
This page draws on 9 works. Open the list of works
This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1651: “A Delusion Dispelled” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Chrysostom, HOMILIES ON GENESIS 43:6-7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter CXL and Justin Martyr, Dialogue with Trypho, Chapter XLIV.
