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Ezekiel 14:11

in Ezekiel 14

in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions. Then they will be My people and I will be their God, declares the Lord GOD.’”

BSB

The same verse in ASV and KJV ▾

ASV

that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.

KJV

That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.

This verse in Ezekiel 14

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

It is fitting that the person who has been estranged from me, and has placed his thoughts in his heart, and the torment or punishment of his wickedness before his face, should receive witness that it is written in Isaiah: Walk in the light of your fire, and in the flame that you have kindled (Isaiah 50:11). For each person kindles the ardor of flames for himself, and prepares punishments, while he does not want to correct the errors of his mistaken heart with repentance, but remains in errors, deserving the burning of flames.

This site's exposition

if the prophet is enticed to speak a message

on Ezekiel 14:9-11

The hardest verse says, “if the prophet is enticed to speak a message, then it was I the LORD who enticed him.” Henry and Wesley set it beside the hardening of Pharaoh’s heart. The purpose is corrective: “that the house of Israel may no longer stray from Me.”

This site's exposition

may no longer stray from Me

The words My people and their God form the covenant formula of Leviticus 26:12 and Jeremiah 31:33. Judgment on the false prophet serves that covenant. Henry says those God takes into covenant must first be cleansed of sin.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON EZEKIEL 4:11 · Written before 458.

proposed

I want to have them as my people and to be their God, attending to them with every care.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 14, Verse 1 onwards) And the elders of Israel came to me and sat before me. And the word of the Lord came to me, saying: Son of man, these men have set up their idols in their hearts and have put the stumbling block of their iniquity before their faces. Should I be consulted by them?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those whom God takes into covenant with himself must first be cleansed from the pollutions of sin; and those who are so cleansed shall not only be saved from ruin, but be entitled to all the privileges of God's people. Destruction of the People Determined; The Variety of the Divine Judgment;
That the house of Israel may go no more astray from me,....

The Nineteenth Century1 voice

“God,” it has been said, “punishes sins by means of sins,” but the end is the re-establishment of righteousness.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Like the iniquity of the inquirer, so will be the iniquity of the prophet Like the iniquity of the one who comes to learn and does not learn, so will be the iniquity of the false prophets.
Rashi: France, 1040–1105 · Rashi on Ezekiel 14:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And they shall bear their sins; the sin of the one who comes to learn and does not learn shall be exactly like the sin of the false prophets.
Targum · Targum Jonathan on Ezekiel 14:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְ֠מַעַןso that

    lemaanH4616 →272 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִתְע֨וּthey will wander

    yituH8582 →50 times

  • ע֤וֹדagain

    odH5750 →490 times

  • בֵּֽית־[the] house of

    beit-H1004 →2046 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • מֵאַֽחֲרַ֔יfrom after me

    meacharaiH310 →715 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יִטַּמְּא֥וּthey will make themselves unclean

    yitameuH2930 →162 times

  • ע֖וֹדagain

    odH5750 →490 times

  • בְּכָל־by all

    bekholH3605 →5413 times

  • פִּשְׁעֵיהֶ֑םtransgressions their

    pisheihemH6588 →93 times

  • וְהָ֥יוּand they will become

    vehayuH1961 →3559 times

  • לִ֣יfor me

    li

  • לְעָ֗ם<into> a people

    leamH5971 →1873 times

  • וַֽאֲנִי֙and I

    vaaniH589 →874 times

  • אֶהְיֶ֤הI will become

    ʾehyehH1961 →3559 times

  • לָהֶם֙for them

    lahem

  • לֵֽאלֹהִ֔ים<into> God

    lelohimH430 →2601 times

  • נְאֻ֖ם[the] utterance of

    neumH5002 →376 times

  • אֲדֹנָ֥י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִֽה׃ פYahweh

    yahwehH3069 →306 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:7

    The one who overcomes will inherit all things, and I will be his God, and he will be My son.

    it leads to

    • 2 Corinthians 6:18

      And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

    • Hebrews 8:10

      For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And…

    • Revelation 21:3

      And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will…

    • Revelation 2:11

      He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

    • 1 John 3:1–3

      Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is…

  • Through

    Ezekiel 37:23

    They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse…

    it leads to

    • Revelation 21:3–4

      And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will…

    • 1 John 1:9

      If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

    • Ezekiel 36:28–29

      Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON EZEKIEL 4:11.