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Ezekiel 47:5

in Ezekiel 47

Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.

BSB

The same verse in ASV and KJV

ASV

Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.

KJV

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

This verse in Ezekiel 47

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 5) And he measured a thousand of a deep, which I could not pass over, because the waters were risen, waters of a deep river, which could not be passed over. For which LXX have translated: And he measured a thousand, and could not pass over: because the water was bearing a stream like the rapid stream, which cannot be passed over. Hence it is now said in the fourth (book): And he measured a thousand, with the addition of cubits, of a torrent (which the Septuagint did not translate), which I could not go through: much better than the Seventy who said, and he could not go through.

This site's exposition

the waters were to the ankles

on Ezekiel 47:3-5

The man with the measuring line walks the prophet eastward in four stages of a thousand cubits each, and the river deepens at every stage, ankles, then knees, then loins, then water too deep to cross, a river to swim in. Keil reads the rising measure as the vision's own picture of grace, small at its source and only ever increasing the further it is followed, never receding. The prophet cannot walk this river to its end; he can only be carried further into it.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The waters of the sanctuary are running waters, as those of a river, not standing waters, as those of a pond. The gospel, when it was first preached, was still spreading further. Grace in the soul is still pressing forward; it is an active principle, plus ultra--onward still, till it comes to perfection.
The Nineteenth Century1 voice
The rivers in Palestine were for the most part mere watercourses, dry in summer, in winter carrying the water along the wadys to the sea. The river of the vision is to have a continuous flow. Waters to swim in - When under Constantine the Roman empire had become Christian, the Church may be contemplated as the full river, to flow on through time until the final completion of Isaiah’s prophecy Isa 11:9.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֣מָדand he measured out

    vaiyamodH405851 times

  • אֶ֔לֶףa thousand [cubits]

    ʾelefH505505 times

  • נַ֕חַלa river

    nachalH5158141 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • אוּכַ֖לI was able

    ʾukhalH3201194 times

  • לַעֲבֹ֑רto pass through

    laavorH5674556 times

  • כִּֽי־for

    ki-H35884482 times

  • גָא֤וּthey had risen

    gauH1342

  • הַמַּ֙יִם֙the waters

    hamayimH4325581 times

  • מֵ֣יwaters of

    meiH4325581 times

  • שָׂ֔חוּswimming

    sachuH7813

  • נַ֖חַלa river

    nachalH5158141 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • יֵעָבֵֽר׃it was passed through

    yeaverH5674556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 2:14

    For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

    it leads to

    • Isaiah 11:9

      They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

    • Psalms 22:27

      All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    • Psalms 72:19

      And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen.

    • Isaiah 6:3

      And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”

    • Psalms 86:9

      All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

  • Through

    Revelation 7:9

    After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…

    it leads to

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    • John 12:13

      They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

  • Through

    Isaiah 11:9

    They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

    it leads to

    • Habakkuk 2:14

      For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel and Matthew Henry, Commentary on the Whole Bible.