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Ezekiel 47:19

in Ezekiel 47

On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary.

BSB

The same verse in ASV and KJV

ASV

And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward.

KJV

And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

This verse in Ezekiel 47

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 19.) The southern region stretches from Thamar to the waters of contradiction (or Mariboth: this word signifies contradiction or disputes). It includes Cades and the river, reaching all the way to the Great Sea. This is the southern region. According to the Book of Numbers, it is written as follows: It begins from the wilderness of Sin, near Edom, and its borders extend towards the eastern sea (some manuscripts add 'the saltiest sea'), encircling the southern region up along the ascent of Scorpio, passing through Senna and reaching south to Cadesbarne.

This site's exposition

the way of Hethlon, as men go to Zedad

on Ezekiel 47:15-20

The border is traced in a single circuit, north through Hethlon, Zedad, Hamath and Damascus, east along Hauran and Gilead to the Jordan and the east sea, south from Tamar to the waters of strife at Kadesh, and west along the great sea itself. Keil reads the boundary as drawn wider than the land Israel ever actually possessed under David or Solomon, a promise stated at its fullest extent rather than a record of past borders. The positions on how literally the boundary is meant to be read stand with the same two readings already named for the temple's own measurements.

The record, by era

The Nineteenth Century1 voice
The south border (compare Num 34:4) commences with “Tamar,” probably a village near the southern end of the Dead Sea. The word means “palm-tree;” and is given to more than one city in the holy land. The river to the great sea - literally, “riverward to the great sea.” By the “river” is meant the torrent-stream entering the Mediterranean near “Rhinocolura” (El Arish).

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּפְאַת֙and [the] side of

    ufeatH628586 times

  • נֶ֣גֶב[the] south

    negevH5045112 times

  • תֵּימָ֔נָהsouth -ward

    teimanahH848623 times

  • מִתָּמָ֗ר[will be] from Tamar

    mitamarH855925 times

  • עַד־to

    ʾad-H57041261 times

  • מֵי֙[the] waters of

    meiH4325581 times

  • מְרִיב֣וֹתMeribath

    merivotH4809

  • קָדֵ֔שׁKadesh

    kadeshH6946

  • נַחֲלָ֖ה[the] wadi <towards>

    nachalahH5158141 times

  • אֶל־to

    ʾel-H4135510 times

  • הַיָּ֣םthe sea

    haiyamH3220396 times

  • הַגָּד֑וֹל<the> great

    hagadolH1419526 times

  • וְאֵ֥תand <obj.>

    veetH85310935 times

  • פְּאַת־[the] side of

    peat-H628586 times

  • תֵּימָ֖נָהsouth -ward

    teimanahH848623 times

  • נֶֽגְבָּה׃south -ward

    negbahH5045112 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 33:8

    Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah.

    it leads to

    • Exodus 17:7

      He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”

      Reached by 2 separate paths from here.

    • Numbers 20:13

      These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.

      Reached by 2 separate paths from here.

    • Exodus 28:30

      And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the…

  • Through

    Deuteronomy 32:51

    For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence.

    it leads to

    • Numbers 27:14

      for when the congregation contended in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight regarding the waters.” Those were the waters of Meribah in…

    • Numbers 20:11–14

      Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.

    • Numbers 20:24

      “Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah.

  • Through

    Numbers 34:5

    where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.

    it leads to

    • Joshua 15:4

      It proceeded to Azmon, joined the Brook of Egypt, and ended at the Sea. This was their southern border.

  • Through

    Numbers 20:13

    These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.

    it leads to

    • Psalms 95:8

      do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel and Patrick Fairbairn, An Exposition of Ezekiel.