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mannafest.faith

Ezekiel 34:8

in Ezekiel 34

‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead,

BSB

The same verse in ASV and KJV ▾

ASV

As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep;

KJV

As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

This verse in Ezekiel 34

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that will not hear the word of the Lord giving them their direction shall be made to hear the word of the Lord reading them their doom. How much displeased God is at the shepherds. Their crimes are repeated,

This site's exposition

Therefore, you shepherds, hear the word

on Ezekiel 34:7-10

The double summons, “hear the word of the LORD”, frames the sentence: God declares Himself against the shepherds and will “demand from them My flock”. They will be removed from tending the flock entirely, and the flock is delivered “from their mouths” and will no longer be food for them.

This site's exposition

As surely as I live

The LORD swears by His own life, the strongest oath in the prophets, since there is no one greater to swear by. The verse gathers the charges of verses 5 and 6 into the formal ground of a court sentence. The flock and the shepherds both belong to Him.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 34.) And the word of the Lord came to me, saying: Son of man, prophesy against the shepherds (or to the shepherds) of Israel, prophesy, and say to the shepherds: Thus says the Lord God: Woe to the shepherds of Israel who have been feeding themselves. (Or: O shepherds of Israel, do the shepherds not feed themselves?) Do not the flocks feed on the shepherds? (Or do the sheep not feed the shepherds?)

A commentator

Augustine of Hippo

SERMONS 46:19 · Written before 430.

proposed

But which shepherds are dead? Those who seek their own advantage, not that of Jesus Christ. So will there be shepherds, and will they be found, who do not seek their own advantage but that of Jesus Christ? There certainly will be, and they will certainly be found; they are not lacking, and they won't be lacking. So let us see what the Lord has to say, who says he lives; whether he says he is going to take the sheep away from the bad shepherds, who feed themselves, not the sheep, and give them to good shepherds, who feed the sheep, not themselves.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

How much concerned God is for the flock; he speaks as if he were the more concerned for them because he saw them thus neglected, for with him the fatherless finds mercy. Precious promises are made here upon the occasion, which were to have their accomplishment in the return of the Jews out of their captivity and their re-establishment in their own land.
As I live, saith the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A gracious promise that God would take care of his flock, though they did not, and that it should not always suffer as it had done by their mal-administrations,

The words behind it

31 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַי־[by] [the] life

    chai-H2416 →498 times

  • אָ֜נִיof me

    ʾaniH589 →874 times

  • נְאֻ֣ם׀[the] utterance of

    neumH5002 →376 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִ֗הYahweh

    yahwehH3069 →306 times

  • אִם־if

    ʾim-H518 →1069 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יַ֣עַןbecause

    yaanH3282 →99 times

  • הֱיֽוֹת־has become

    heyot-H1961 →3559 times

  • צֹאנִ֣י׀flock my

    tzoniH6629 →274 times

  • לָבַ֡ז<into> prey

    lavazH957 →25 times

  • וַתִּֽהְיֶינָה֩and they have become

    vatihyeinahH1961 →3559 times

  • צֹאנִ֨יflock my

    tzoniH6629 →274 times

  • לְאָכְלָ֜ה<into> food

    leokhlahH402 →18 times

  • לְכָל־for every

    lekholH3605 →5413 times

  • חַיַּ֤ת<the> animal of

    chaiyatH2416 →498 times

  • הַשָּׂדֶה֙the field

    hasadehH7704 →334 times

  • מֵאֵ֣יןfrom not

    meeinH369 →789 times

  • רֹעֶ֔הshepherd

    roehH7462 →177 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • דָרְשׁ֥וּthey have searched for

    dareshuH1875 →164 times

  • רֹעַ֖יshepherds my

    roaiH7462 →177 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • צֹאנִ֑יflock my

    tzoniH6629 →274 times

  • וַיִּרְע֤וּand they have shepherded

    vaiyiruH7462 →177 times

  • הָֽרֹעִים֙the shepherds

    haroimH7462 →177 times

  • אוֹתָ֔ם<obj.> themselves

    ʾotamH853 →10935 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • צֹאנִ֖יflock my

    tzoniH6629 →274 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • רָעֽוּ׃ סthey have shepherded

    rauH7462 →177 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:12

    These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after…

    it leads to

    • Philippians 3:19

      Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

      Reached by 2 separate paths from here.

    • 2 Peter 2:17–20

      These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.

    • Matthew 15:13

      But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

  • Through

    Ezekiel 34:31

    ‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.”

    it leads to

    • Psalms 100:3

      Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.

    • John 10:16

      I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

    • Psalms 78:52

      He led out His people like sheep and guided them like a flock in the wilderness.

  • Through

    2 Peter 2:13

    The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with…

    it leads to

    • Romans 13:13

      Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

  • Through

    Acts 20:33

    I have not coveted anyone’s silver or gold or clothing.

    it leads to

    • 2 Corinthians 11:9

      And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMONS 46:19; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.