Ezekiel 34:26
in Ezekiel 34I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing.
BSB
The same verse in ASV and KJV ▾
ASV
And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.
KJV
And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
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This verse in Ezekiel 34
Commentary
12 notes on this verseAnd I will make them, and the places round about my hill, a blessing,.... Alluding either to the city of Jerusalem, and the places adjacent; or to the temple, and the houses about it. So the Targum, "I will cause them to dwell round about the house of my sanctuary;'' and so Kimchi interprets it of the temple.
This site's exposition
a covenant of peace
on Ezekiel 34:25-27
The covenant of peace removes the threats, danger from wild beasts and from the shepherds' own violence, and adds material blessing, “showers in season”. The recognition formula closes the unit, tying restored harvest to the purpose running through the book, that “they will know that I am the LORD”.
This site's exposition
the places around My hill
The hill is Zion, the temple mount at Jerusalem. The people and the places around it become a blessing, words that recall the promise to Abraham at Genesis 12:2. Showers in season meant the early rains of autumn and the late rains of spring promised at Deuteronomy 11:14.
The record, by era
The Church Fathers2 voices
There is also, of course, the bad sort of thunder shower, that knocks down the house built on sand, that it is a great thing even for the house founded on the rock to stand up against. That is the thunder shower of temptation, bent on devastation, not on irrigation, of the earth.
(Verse 25 onwards) And I will make a covenant (or testament) of peace with them, and I will cause the most harmful beasts to cease from the earth, and those who dwell in the wilderness will sleep safely in the woods. And I will place them around my hill as a blessing, and I will bring rain in its season, and the rains will be a blessing.
The Puritans and the Awakening3 voices
The prophecy of this chapter is not dated, nor any of those that follow it, till ch. xl. It is most probable that it was delivered after the completing of Jerusalem's destruction, when it would be very seasonable to enquire into the causes of it.
He that is good, let him do good; he that has received the gift, the grace, let him minister the same. Now this promise of the Messiah and his kingdom spoke much comfort to those to whom it was then made, for they might be sure that God would not utterly destroy their nation, how low soever it might be brought, as long as that blessing was in the womb of it, Isa. lxv.
The ordinances of the ceremonial law are called beggarly elements, for there was little in them, compared with the Christian institutes, wherewith the mower fills his hand and he that binds sheaves his bosom. Those that hunger and thirst after righteousness shall not be consumed with that hunger, for they shall be filled.
4 more voices on this verse
The Nineteenth Century4 voices
The shower to come down - The Holy Spirit’s influence. There shall be showers of blessing - Light, life, joy, peace, and power shall be manifest in all the assemblies of Christ’s people.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The literal fulfilment is, however, the primary one, though the spiritual also is designed. In correspondence with the settled reign of righteousness internally, all is to be prosperity externally, fertilizing showers (according to the promise of the ancient covenant, Le 26:4;
quarantine:debris (2026-07-29) — unbalanced-parens
THE chapter (Ezek. 34) that I read at the commencement of the service is a prophetical one; and, I take it, it has relation, not to the condition of the Jews during the captivity and their subsequent happiness when they should return to their land, but to a state into which they should they should fall after they had been restored to their country under Nehemiah and Ezra, and in which state they still continue to the present day.
THE chapter (Ezek. 34) that I read at the commencement of the service is a prophetical one; and, I take it, it has relation, not to the condition of the Jews during the captivity and their subsequent happiness when they should return to their land, but to a state into which they should they should fall after they had been restored to their country under Nehemiah and Ezra, and in which state they still continue to the present day. The prophet tells us that the shepherds then, instead of feeding the flock, fed themselves; they trod the grass, instead of allowing the sheep to eat it, and they fouled the waters with their feet. That is an exact description of the state of Judea after the captivity; for then there arose the Scribes and Pharisees, who took the key of knowledge, and would not enter themselves, nor allow others to enter; who laid heavy burdens on men’s shoulders, and would not touch them with one of their fingers; who made religion to consist entirely in sacrifices and ceremonies, and imposed such a burden on the people, that they cried out, “What a weariness it is!” That same evil has continued with the poor Jews to the present day; and should you read the nonsense of the Talmud and the Gemara, and see the burdens they laid upon them you would say, “Verily they have idle shepherds;” they give the sheep no food; they trouble them with fanciful superstitions and silly views, and instead of telling them that the Messiah is already come, they delude them with the idea that there is a Messiah yet to come, who shall restore Judea, and raise it to its glory. The Lord pronounces a curse upon these Pharisees and Rabbis, these who “thrust with side and with shoulder,” those evil shepherds who will not suffer the sheep to lie down, neither will feed them with good pasture. But, after having described this state, he prophesies better times for the poor Jew.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנָתַתִּ֥י | venatati | and I will make | H5414 → | 2011 times |
| אוֹתָ֛ם | ʾotam | <obj.> them | H853 → | 10935 times |
| וּסְבִיב֥וֹת | usevivot | and around | H5439 → | 336 times |
| גִּבְעָתִ֖י | givati | hill my | H1389 → | 68 times |
| בְּרָכָ֑ה | berakhah | a blessing | H1293 → | 69 times |
| וְהוֹרַדְתִּ֤י | vehoradti | and I will bring down | H3381 → | 381 times |
| הַגֶּ֙שֶׁם֙ | hageshem | the rain | H1653 → | 35 times |
| בְּעִתּ֔וֹ | beito | at appropriate time its | H6256 → | 296 times |
| גִּשְׁמֵ֥י | gishmei | rains of | H1653 → | 35 times |
| בְרָכָ֖ה | verakhah | blessing | H1293 → | 69 times |
| יִֽהְיֽוּ׃ | yihyu | they will be | H1961 → | 3559 times |
וְנָתַתִּ֥יand I will make
venatatiH5414 →2011 times
אוֹתָ֛ם<obj.> them
ʾotamH853 →10935 times
וּסְבִיב֥וֹתand around
usevivotH5439 →336 times
גִּבְעָתִ֖יhill my
givatiH1389 →68 times
בְּרָכָ֑הa blessing
berakhahH1293 →69 times
וְהוֹרַדְתִּ֤יand I will bring down
vehoradtiH3381 →381 times
הַגֶּ֙שֶׁם֙the rain
hageshemH1653 →35 times
בְּעִתּ֔וֹat appropriate time its
beitoH6256 →296 times
גִּשְׁמֵ֥יrains of
gishmeiH1653 →35 times
בְרָכָ֖הblessing
verakhahH1293 →69 times
יִֽהְיֽוּ׃they will be
yihyuH1961 →3559 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:3For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
it leads to
- Joel 2:28
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- Acts 2:17
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
- Isaiah 59:21
“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your…
- John 7:37–39
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- Proverbs 1:23
If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.
- Joel 2:28
Through
Deuteronomy 28:12The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow…
it leads to
- Deuteronomy 11:14
then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.
Reached by 2 separate paths from here.
- Deuteronomy 15:6
When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
- Deuteronomy 11:14
Through
Genesis 12:2I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
it leads to
- 2 Samuel 7:9
I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
- 2 Samuel 7:9
Where this verse is studied
On this page
Studies8
On this verse
About Ezekiel

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 47:24; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 28: “The Church of Christ” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible.
