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Ezekiel 17:6

in Ezekiel 17

It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.

BSB

The same verse in ASV and KJV ▾

ASV

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

KJV

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

This verse in Ezekiel 17

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A spreading vine of low stature - The Jewish state having then no height of dominion, it must abide under the wings or branches of the Chaldean king. Those branches turned toward him, and the roots - under him - Zedekiah was wholly dependent on Nebuchadnezzar, both for his elevation to the throne, and his support on it.

This site's exposition

A great eagle with great wings, longwinged, full of feathers

on Ezekiel 17:3-6

The first eagle, Nebuchadnezzar, takes the highest branch of Lebanon's cedar, Jehoiachin, and carries it to Babylon. The seed of the land, Zedekiah, is planted low, a vine rather than a cedar. Keil reads the vine's low stature as the historical fact plainly stated in 2 Kings 24:17.

This site's exposition

a spreading vine, low in height

A low vine could still bear fruit. Henry judged a spreading vine better than a tall cedar of no use. Under the king of Babylon, Judah kept its land, its king and its fruit.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

HOMILIES ON EZEKIEL 11:4 · Written before 253.

proposed

As long as it was on holy ground, the vine was huge; but when it was taken to the land of sinners, it was made infirm and small.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 17, Verse 1 and following) And the word of the Lord came to me, saying: Son of man, propose a riddle, tell a parable to the house of Israel, and say: Thus says the Lord God: A great eagle with large wings, long feathers, full of plumage and variety, came to Lebanon and took the topmost branch of a cedar. It plucked off the highest of its young twigs and carried it to the land of Canaan, and set it in a city of merchants. And he took of the seed of the land, and planted it in the ground for seed so that it would establish roots over many waters; he set it on the surface. And when it sprouted, it grew into a vine of wide spread with low stature: its branches turned toward it and its roots were under it. Thus the vineyard was made and it bore fruit in the form of tendrils and it sent out shoots. And the word of the Lord came to me, saying: Son of man, tell a story and speak a parable to the house of Israel, and say: This is what the Lord God says: A great eagle with great wings, full of long feathers, with long wings and full of talons, came and took from among the choice cedars. He uprooted the tops of its tender shoots and brought them to the land of Chanaan. He put it in a walled city and took it from the seed of the land and planted it in a field over many waters, so that it would be seen. He planted it and it grew into a weak and small vine, so that only its branches could be seen beneath it, and its roots were underneath it. And it became a great vine and produced branches and extended its branches. When it is said of the prophets: Present an enigma, tell a parable, or as the Septuagint translated: tell a narration, it is shown that what is said is obscure. For there is no doubt that to present an enigma and a parable is to express something in words and hold something in meaning. […]

A commentator

Jerome

HOMILY 94 (ON EASTER SUNDAY) · Written before 420.

proposed

Whoever has been under the wings of this sun [of justice and healing] who has said in the Gospel: how often would I have gathered your children together, as a hen gathers her young under her wings, but you would not! shall be safe from the devil hawk, safe under the great wings of that mighty eagle in Ezekiel, and all the wounds of his sins shall be healed.

A commentator

John Chrysostom

HOMILIES CONCERNING THE STATUES 19:9 · Written before 407.

proposed

Afterwards, intending to speak of the oaths and treaties, "He took," saith he, "of the seed of the land, and planted it in a fruitful field, that it might take root by great waters. He placed it to be looked upon; and it grew, and became a weak vine, and of small stature, and it stretched out its branches towards him, and its roots were under him." Here he calls the city of Jerusalem a vine; but in saying that it stretched out its branches towards the eagle, and that its roots were under him, he refers to the treaties and alliances made with him; and that it cast itself upon him.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was one of the seed of the land, a native, not a foreigner, not one of his Babylonian princes; he was planted in a fruitful field, for so Jerusalem as yet was; he placed it by great waters, where it would be likely to grow, like a willow-tree, which grows quickly, and grows best in moist ground, but is never designed nor expected to be a stately tree.
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This plant grew, and though it was set as a willow-tree, and little account was made of it, yet it became a spreading vine of low stature, a great blessing to his own country, and his fruits made glad their hearts; and it is better to be a spreading vine of low stature than a lofty cedar of no use.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Of low stature - They grew and flourish, while they owned their state tributary to Babylon. Toward him - Nebuchadnezzar as their protector, and sovereign Lord. The roots - All the firmness, fruitfulness, and life of this state, was in subjection to him.
And it grew,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

vine of low stature--not now, as before, a stately "cedar"; the kingdom of Judah was to be prosperous, but not elevated. branches turned toward him--expressing the fealty of Zedekiah as a vassal looking up to Nebuchadnezzar, to whom Judah owed its peace and very existence as a separate state.

quarantine:debris (2026-07-29) — starts-lowercase

Spreading - On the ground, not trained to a pole, that it might have no other prop but Nebuchadnezzar. As a vine it was less majestic than a cedar Eze 17:3; but compare Psa 80:10. Whose branches ... - Rather, in order that her branches should turn unto him, and that her roots should be under him.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּצְמַ֡חand it sprouted

    vaiyitzmachH6779 →33 times

  • וַיְהִי֩and it became

    vayhiH1961 →3559 times

  • לְגֶ֨פֶן<into> a vine

    legefenH1612 →55 times

  • סֹרַ֜חַתspreading

    sorachatH5628 →

  • שִׁפְלַ֣תlow of

    shiflatH8217 →17 times

  • קוֹמָ֗הstature

    komahH6967 →45 times

  • לִפְנ֤וֹתto turn

    lifnotH6437 →135 times

  • דָּלִיּוֹתָיו֙branches its

    daliyotavH1808 →8 times

  • אֵלָ֔יוto it

    ʾelavH413 →5510 times

  • וְשָׁרָשָׁ֖יוand roots its

    vesharashavH8328 →33 times

  • תַּחְתָּ֣יוunder it

    tachtavH8478 →505 times

  • יִֽהְי֑וּthey were

    yihyuH1961 →3559 times

  • וַתְּהִ֣יand it became

    vatehiH1961 →3559 times

  • לְגֶ֔פֶן<into> a vine

    legefenH1612 →55 times

  • וַתַּ֣עַשׂand it produced

    vataasH6213 →2628 times

  • בַּדִּ֔יםshoots

    badimH905 →200 times

  • וַתְּשַׁלַּ֖חand it sent out

    vateshalachH7971 →845 times

  • פֹּארֽוֹת׃boughs

    porotH6288 →7 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 17:14

    so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.

    it leads to

    • Ezekiel 29:14

      I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.

    • Matthew 22:17–21

      So tell us what You think: Is it lawful to pay taxes to Caesar or not?”

    • Lamentations 5:10

      Our skin is as hot as an oven with fever from our hunger.

    • 1 Samuel 2:30

      Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…

    • 1 Samuel 2:7

      The LORD sends poverty and wealth; He humbles and He exalts.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; Jerome, HOMILY 94 (ON EASTER SUNDAY); John Chrysostom, HOMILIES CONCERNING THE STATUES 19:9; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EZEKIEL 11:4.