Exodus 38:22
in Exodus 38Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had commanded Moses.
BSB
The same verse in ASV and KJV ▾
ASV
And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.
KJV
And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.
⋯
This verse in Exodus 38
Commentary
3 notes on this verseThis site's exposition
This is the sum of the tabernacle
on Exodus 38:21-23
The metals given for the tabernacle are counted and the count is written into the record, taken by Ithamar under Moses' commandment. Bezaleel is named again as the man who made all that the LORD commanded, and Exodus 31:3 is the first place in Scripture that anyone is said to be filled with the Spirit of God, given for cutting stone, working metal and carving wood. He is of Judah and Aholiab is of Dan, so the work is not held by one tribe. The line about doing all that the LORD commanded Moses becomes the refrain of chapters 39 and 40, where it occurs thirteen times.
The record, by era
The Puritans and the Awakening2 voices
And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,.... Of whom and his descent see Exo 31:2. made all that the Lord commanded Moses; gave directions about them, and took care that the tabernacle and all things belonging to it were made, which the Lord commanded Moses, and in the exact manner in which they were ordered to be made.
Of this were made all the golden furniture and vessels. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over,
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Scripture uses this expression because the term “Tabernacle” means the curtains of fine-twined linen, which are so called both when the command was given. And thou shalt make the Tabernacle of ten curtains (above,:1).
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבְצַלְאֵ֛ל | uvetzalel | and Bezalel | H1212 → | 9 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אוּרִ֥י | ʾuri | Uri | H221 → | 8 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| ח֖וּר | chur | Hur | H2354 → | 15 times |
| לְמַטֵּ֣ה | lemateh | of [the] tribe of | H4294 → | 252 times |
| יְהוּדָ֑ה | yehudah | Judah | H3063 → | 819 times |
| עָשָׂ֕ה | ʾasah | he made | H6213 → | 2628 times |
| אֵ֛ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁר־ | ʾasher- | that | H834 → | 5497 times |
| צִוָּ֥ה | tzivah | he had commanded | H6680 → | 494 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֹשֶֽׁה׃ | mosheh | Moses | H4872 → | 765 times |
וּבְצַלְאֵ֛לand Bezalel
uvetzalelH1212 →9 times
בֶּן־[the] son of
ben-H1121 →4930 times
אוּרִ֥יUri
ʾuriH221 →8 times
בֶן־[the] son of
ven-H1121 →4930 times
ח֖וּרHur
churH2354 →15 times
לְמַטֵּ֣הof [the] tribe of
lematehH4294 →252 times
יְהוּדָ֑הJudah
yehudahH3063 →819 times
עָשָׂ֕הhe made
ʾasahH6213 →2628 times
אֵ֛ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁר־that
ʾasher-H834 →5497 times
צִוָּ֥הhe had commanded
tzivahH6680 →494 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֹשֶֽׁה׃Moses
moshehH4872 →765 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 28:20and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Joshua 1:5
No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
- Acts 18:9–10
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- John 14:18–23
I will not leave you as orphans; I will come to you.
- Psalms 46:7
The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
- Isaiah 41:10
Through
Psalms 119:6Then I would not be ashamed when I consider all Your commandments.
it leads to
- 1 John 2:28
And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.
- John 15:14
You are My friends if you do what I command you.
- 1 John 2:28
Through
Jeremiah 1:7But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
it leads to
- Ezekiel 3:27
But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him…
- Ezekiel 3:27
Where this verse is studied
On this page
About Exodus

Who and where
2 names in this verse with a page on the site.
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
